Several arhats breathed a sigh of relief, and the waves rolled on the sea surface, but three snake necks that were exactly the same as those just now rushed out at the same time. The three snake heads siphoned at the same time, and the huge force was even more violent than before.

The monk Hao was not afraid at all. He was angry with Vajra and had four more arms in his eyes, but he still grabbed a snake's neck with both hands.

Li Ji laughed in his heart. It seemed that the Thousand-Handed Guanyin and Ten Thousand-Handed Bodhisattvas worshipped in the temple were not illusory. Obviously, the angrily Vajra incarnated by Hao Dharma was probably not only six arms, but also I don’t know how much of this arm is related to the realm? Or is it related to cultivation? The left and right are finally compared, and I don’t know if it has more snake necks or more arms?

For this kind of transformation technique of a body that combines hundreds or thousands of arms, Li Ji has always wondered how they achieved balance? Is it not entangled and bumpy? This not only requires the brain to instantly judge the movement trajectory of each arm, but also requires abnormality in the coordination ability of nerves, right?

Or, is it imitating Ma Lu's neural control method? It's very disgusting!

But it doesn’t seem to be useless. For example, if you go to the toilet and use a few hands together, rinse the cake and dry your pants, and can you even slap a few mosquitoes to death?

This fighting method is very interesting, but Li Ji always feels a bit rigid and stiff, just like what is written in the biography of Yizhi, mechanically going back and forth, and like a child's song: You shoot one, I shoot one, you shoot two, I shoot two... Do they just find it so difficult to understand what asymmetric combat is?

Haode threw out three more bay leaves, and Li Ji shook his head. No matter how stupid it was, would it forget the loss it had just suffered? It would still suck in those bay leaves that were urging?

As expected, when the bay leaves approached, the snake suddenly turned and squirted into spraying, blowing the bay leaves to somewhere; the treasure and jade bowl was like a small boat in the ocean, sometimes far and sometimes near, sometimes up and down, and bumped.

The Lotus Monk was not idle either, and used his best Buddhist country in the palm. This was really a bad choice. The coverage of the Buddhist country in his palm was not enough to cover the entire snake. Most of this guy's body was still hidden in the sea, which almost made it invincible!

It's like using a hemp rope to cover up Thirty-six Di's majesty, and this is not very difficult.

Monk Lotus took the Buddha's Kingdom in disappointment and turned to use the Galan Great Dharma Seal to help Master Hao's Dharma. He has a profound Buddhist practice and is pure in serving Buddha. He has printed one by one Dharma Seal, and has used the Fearless Seal, the Great Wisdom Seal, the Truth Seal, the *** Seal, the Dharma Snail Seal, the Ruyi Treasure Seal, the Void Seal...

The seals are fast and can be transformed freely. Even if they are only in the Arhat realm, those magic seals will be used to make the snake's neck skin bloom, which makes Li Ji secretly praise it. Compared with the flying sword, if he does not use the sheep horn technique and set up the second and third-level magic, the ordinary flying sword attack Li Ji thought that he would not be as powerful as the Lotus Monk.

Of course, you cannot completely compare this. The Lotus Monk's magic seal is great, but in terms of the frequency and quantity of printing, it is not a group of flying swordsmen of sword cultivators. These are two different magic directions. Whoever is better or worse, and there is no other way to compare except for one game.

Haode also changed his technique and fell into the clouds. In the Buddhist sing, the four methods of transforming the world were performed by the Buddha, and the four methods of Venerable Ananda, Venerable Maudgalyayana, Venerable Nagarjuna, Venerable Fahua, and the ability of the surging fierce flames were greatly suppressed under the Buddha's light.

Judging from the performance of the two Buddhas of the Dajue Temple, they obviously did not follow the same path. Haofa took the route of the Hushi Vajra, which was more focused on physical cultivation and opening and closing; while Haode was a pure monk's way of studying, not for killing enemies, but instead for crossing, barriers, and formations. However, only God knows how useful the Buddhist crossing is to a fierce squad like a minnow snake.

With a lotus flower in this way, the three snake necks were quickly torn and broken, but the mint snake seemed unmoved and destroyed the three snake necks. It stretched out five of it from under the sea, as if its body was not its, and its snake neck was endless.

Li Ji could see clearly that as long as this monster continues to hide under the sea, its vitality will not be damaged much. Just relying on the few snake necks that extend into the air, it will not affect its real strength. It is said that the mint snake is not very intelligent and not as cunning as the sage. In fact, it may not be. It just depends on the fact that this guy is hiding in the sea and unable to come out, and he is very clear about his situation.

The three monks, Haode and Hao Dharma, have all gone out to float, and only the Lotus Monk is still left in the jade bowl. This is a rational choice. Although the lotus seal can cause damage to the minced snake, the body of the arhat may not be able to withstand the blow of the minced snake, so it is very self-aware to stay here with the help of the jade bowl's defense.

It was precisely because he was left in the jade bowl that the Lotus Monk's face became bluer and blue, not because of the endless snake neck of the minnow, but because there was a spectator beside him watching the fun with his hands in his arms!

"Your face is not very good. Could it be that you are infected with snake venom?" Li Ji asked with concern.

"Never..." Monk Lotus tried hard to control his emotions.

"Oh, you have to be careful. There are many species of snake venom. Some are violent, while others are colorless and tasteless, which invade the body. It's better to say that if you just hurt the body, but snakes are sexually lustful. The toxicity often contains things that arouse lust. If you are not careful, what should you do if you get over the Tao? But in your temple, there is not even a person who can solve the problem, so how can you give birth?"

Li Ji's concern was like a poisonous snake spitting out a letter, and the Lotus Monk really wanted to print the magic seal on this sword cultivator who not only had no adjustment but also had a very smelly mouth.

"No need to worry about it! Are there many people in the Xuanyuan Sword Sect who can solve such problems?"

Li Ji looked at the beautiful monk who was angry with satisfaction. For an ordinary man like him, stumbling against beautiful things or people and making some bad water is a matter of leisure. Jealousy is the original sin. A monk cannot escape the life of a person. Li Ji will not have any bad intentions about this, but he has a disgusting mentality.

For him, this is also a preparation for the possible conflict between the two in the future. If the Lotus monk will be angry and resentful, he will lose his normal mind in the future battle. This is his fighting philosophy.

For those who are inferior to him, Li Ji will be as friendly, generous and open-minded as possible, and will be close to his strength or even better than him. In fact, the battle has begun from the moment he met.

Cultivation is a cruel world. If you want to go far, it may be related to strength, cultivation, realm, means and many other factors, but it has nothing to do with righteousness and brightness.

Fighting for the sky, fighting for the earth, fighting for the inspiration, fighting for opportunities... This is a selfish profession.
Chapter completed!