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Chapter 755

Li Ji sat down at the cave, calmed his heart and calmed himself, and returned to the great silence. He hesitated, but he climbed out a naked man about three inches tall, with his appearance and behavior just like him.

The little man sat cross-legged and fell into silence, then stepped out his short legs, walked in the cave, felt the inspiration, and realized the world;

If Li Jicheng's Nascent Soul is divided by category, it should belong to the Five Elements Infant, and it is also a relatively top-level Five Elements Infant.

In the world of cultivation, there are countless choices and countless categories of monks who become infants. Putting aside the bitter infants crying infants without the help of spirits outside the realm, monks who normally use spirits outside the realm to become infants, and they also have qualities and attributes.

The most common one is the ordinary Nascent Soul without attributes, which is also the birth of most Nascent Soul cultivators. It is not that they do not want to have attributes, but that they cannot do it! With Li Ji's previous contact, Huaisu, who is like Yin Fu Dao, He Fan, the dead ghost of Taiqing, Bai Bo of the Nitian Sect, and most of Xuanyuan's internal and external swords, they are actually this kind of white-board Nascent Soul.

There is nothing wrong with the white plate of Nascent Soul, which does not affect the life span. On the contrary, because the Nascent Soul itself has no attributes, it can accept more extensive secret techniques and techniques. There are no restrictions on one word or one sentence, because it is a white plate, so there are countless possibilities.

The more advanced ones are attribute infants, but there are too many categories. As for the five elements alone, there are gold infants, earth infants, water infants, wood infants, fire infants, and mutation infants, wind infants, thunder infants, and even ancestral infants that combine the five elements like Li Ji.

In terms of difficulty, of course, a single five-element baby is easier, and mutated baby is difficult. The most difficult thing is a ancestral baby like Li Ji. The basic premise for becoming an infant is that you must fully understand the essence of the five elements before rushing to the realm. To put it in a better understanding of the visual standard, you must obtain the Five Elements Escape Plenary Session. Most Yuanying cannot do this, let alone the golden elixir monks with short life and limited time, so it is only a theoretical existence.

The attributes are not just the five elements, but extremely complex and unpredictable. The so-called Three Thousand Great Dao and Eight Hundred Side Gate is not just a joke, but only more, not less. From the nine Taoist branches of Linglong Dao, we can see that the more mainstream attributes of the Taoist dynasty in the world of cultivation, the yin and yang, the five elements, the chaos attributes of the Dharma Heaven, the time attributes of the three lives, the space attributes of the Xiaoyao, the immortal attributes of Shura, the causal attributes of life and death, and the immortal attributes of the original self can be said to have an incompetent attributes of Taoism except the sword.

There are countless such attributes and Taoist sects, and there is actually no distinction between good and bad, high and low, just like a table or a chair. Can you tell who is more useful? It has different uses, and it is just a classification of things.

The advantage of attributed Nascent Soul is that the power of magic within its attribute range is much sharper than that of ordinary Nascent Soul. For example, the water system magic of the water infant monk is more powerful. The space transfer of the space attributed Nascent Soul will move further than other cultivators, and the frequency of continuous transfer is faster, etc.

However, the attributes of Nascent Soul is not without weaknesses, and its adaptability is relatively poor. Because the Nascent Soul has attributes, it basically determines the direction of cultivators' cultivation and cannot be changed easily. Transferring to other methods will often result in half the result with twice the effort, but it is far inferior to the panacea like the white-board Nascent Soul.

This is the world of cultivation. In fact, there is no absolute good or absolute bad. Looking at the problem from different perspectives, there will be different conclusions; of course, overall, if the attributes of Nascent Soul can bring its attributes to the extreme, it is indeed incomparable to ordinary Nascent Soul monks.

The Five Elements are the main attributes, and the road is much wider than other attributes, and it is the cornerstone of the Great Dao. From Li Ji's own opinion, the significance of this Five Elements Baby is probably much stronger than creating an inexplicably tall attribute baby.

The cornerstone will never be too thick; the cornerstone can build the most majestic building!

The little man floated up and flew out of the cave. Only in Wushan and the hinterland of Xuanyuan Sword Sect did he dare to be so arrogant and let the new Nascent Soul contact the beauty outside.

After a long time, the mood was over, and the villain climbed onto Li Ji's head and disappeared.

Next, Li Ji sacrificed the blue-gray sword pill, which was his second big gain since he became a baby.

The five sword spirits are blended together and no longer distinguish them. At this time, Wufeng is no longer Wufeng, and Qingzhu is no longer Qingzhu. A brand new existence can't remember any good name, so just call it the Five Elements Sword Pill.

In the Five Elements Sword Pill, the Five Elements are not truly integrated. If this is the case, this is probably a waste pill that is not worthy of money; in fact, in the Five Elements Sword Pill, it is like the Five Elements Mountain, like the Five Elements Mountain, gold, wood, water, fire and earth, the five elements flow, complement each other, and mutually restrained. It takes a long time to adapt to the application of the Five Elements Sword Pill...

How can we maximize its power?

When firing a sword, should you choose a certain single attribute, or can you convert at will during the attack?

How to integrate the sword intent of killing?

How to hide the secret sword of space?

Can we rely on the changes of the five elements to take advantage of the general trend of mountains and rivers during the flying sword?

How to differentiate the sword lights? Can thousands of sword lights be used to attack the Five Elements Sword Formation according to their respective ranks?

What kind of adaptive changes do you need to make after all your sword techniques have changed?

What is the impact of the Thunder Killing Sword after this change?

...

There are too many things that need to be explored by yourself, and this is not all!

The direction of choosing escape technique? A monk who has achieved the Nascent Soul has already possessed the basic ability to move space. So, should he practice a move technique alone? Or should he directly challenge the move of the five elements based on the escape of the five elements?

After practicing thrust fire to make gold, he has successfully cultivated into film Pilei Du and golden bone thunder forging. He is now staying at the third realm forging the Three Jewels. This progress is a bit slower than his realm. Now he can take advantage of the opportunity to break the realm and cultivate to the fourth realm - the Heaven and Earth Baking Furnace!

The past and future sutras given by the old Taoist Chenyuan donated were not in enough state in the past and often couldn't figure it out when practicing. Now that we have a deeper understanding of the foundation of the great way, should we also speed up our practice in this area?

Whether it is space, time, yin and yang, cause and effect, destiny, etc., when you reach the state of Nascent Soul, it is time to hunt a little bit. If you don’t, you can’t even kill a talented strong infant!

There are many other things, such as the incarnation of the Nascent Soul, which is fully upgraded to the sword heart, and more artistic conception?

In the end, Li Ji made a decision not to search for new sword techniques before fully understanding these most critical basic things.

It is a taboo for monks to chew too much. Even with his stability in his mind and nature, he really reached the scabbard and saw those dizzying advanced sword techniques, whether he could still lay a solid foundation. It is really hard to say!
Chapter completed!
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