The new disciple of the sect who joined the Shiraishi Valley was told that their sect leader was a woman, whose full name was Baiyunjing.

After a year of development, Shiraishi Valley's scale has expanded to its limit.

Baishi Valley relies on a shallow underground river to irrigate, and the sect leader Baiyun Mirror ordered that Baishi Valley would not be allowed to use underground river water excessively.

Once the underground river water is extracted excessively, it will move the water veins in Baishi Valley. The result will be affected at the least, and at worst, it will cause the water of Yunjing Lake to dry up.

Once the water of Yunjing Lake drys up, this entry-level spiritual vein will naturally disappear.

Yunjing Lake is not only a place for all cultivators above the Practice Gang stage in Baishi Valley to go to seclusion and practice, but also a place for Qi training disciples to open the sky.

The chance of opening the sky in Yunjing Lake is far better than the former White Fort Flying Fairy Stone.

However, as the scale of the sect expanded, the small mountain gate of Shiraishi Valley was obviously not enough.

Although Baishi Valley is located in the depths of the desert, because the cloud boat is convenient, the sect does not lack disciples.

Shiraishi Valley is quite friendly to the merchants in the desert. According to the strategy formulated by the Shiraishi Valley Presbyterian Church, as long as the merchants in the desert are willing to accept Tiansang's living habits, they should be introduced into the sect and treat them with sincerity. After all, once a person takes root, it will be difficult to betray the land that raised him.

In fact, there are indeed many merchants traveling in the desert who are tired of floating in the Chihai Desert like wind and sand. They also hope to find a place where they can take root and live safely. However, the desert is barren and it is difficult to find such a place.

Seeing more and more desert merchants taking root in Baishi Valley and becoming disciples of Baishi Valley.

Mr. Su, who had rich experience in sects such as Liang Feixue and Chen Jianru, were worried that in the long run, the lower-level disciples of Baishi Valley would be completely replaced by desert merchants, or one day the Baishi Valley sect would become a sand gang.

Therefore, they proposed to the Presbyterian Council to move more mortals in Yongzhou to the desert as the cornerstone of the development of the sect.

Bai Yunting agreed.

Yunzhou went to Ziyun Mountain in Yongzhou and received a large number of mortals.

The numerous mortals made the small mountain gate of Shiraishi Valley seem crowded.

In order to solve the crowded mountain gate, Baishi Valley can only build a new village on the west coast of the Chihai Desert, and use this village to store the families of Baishi Valley.

First year.

The west coast of the Chihai Desert is unimaginable.

Although as long as the tide recedes, it is easy for ordinary people to dig out various foods in the coastal beaches, there is a lack of clothing and housing, and there is even no wood for cooking fires.

Mortals who came here could only bury themselves with sand to sleep, and could only eat raw seafood.

They are like savages...

This year was definitely the most difficult year in Xihai Village.

Yunzhou comes almost every month to transport all kinds of essential daily necessities.

The spiritual plant monks were sent to Xihai Village in large numbers.

Every day, a magical cloud and rain will be produced outside Xihai Village.

Xihai Village is adjacent to the sea and is full of water. Once used, the small cloud and rain technique can really condense the water vapor in the air and reduce the rain.

These sweet rain not only use to irrigate trees, but also become drinking water for the villagers of Xihai Village.

The second year.

The mortals in Xihai Village actually built a house with leftover shells mixed with sand.

One by one, the shell houses rose from the ground. They used shells mixed with sand to form huge water tanks to fill the rain, so that immortals no longer had to use the small cloud and rain technique every day.

By the end of the second year, the villages on the west coast of the Chihai Desert had already taken shape.

At this point, all people rely entirely on their own wisdom to create a village with their own customs and culture on the edge of the Chihai Desert.

Three years later.

A disciple in Shiraishi Valley hid in the poison barrier area to escape punishment from the sect rules.

When the law enforcement disciples found him, he was covered with poisonous eggs from poisonous insects.

Five years later.

Shiraishi Valley selected disciples to establish a voodoo hall, and sent disciples to explore the poison barrier area in an orderly manner, collect poisonous insects and poisonous weeds...

Ten years later.

Xihai Village has become an oasis.

Thick trees are connected into rows of barriers. These lush trees not only block the yellow sand from the Chihai Desert, but also block the wet sea breeze from the sea.

The moist sea breeze is filled with water, and every morning, pleasant dew will condense on the branches and leaves of trees.

Under the protection of sand-proof trees, rice fields and vegetables are stretching for miles.

Next to this green field, villagers used shells as materials to cast shell wells. The water of the shell wells can be used for irrigation and daily drinking, and monks no longer need to use cloud and rain techniques.

In addition, the desert trade routes in Shiraishi Valley have also been opened.

Since at least half of the four generations of disciples in Baishigu are descendants of merchants, Baishigu has a friendly relationship with the Damo Sand Gang, and every year a large number of sand-pack beasts go to Shatou County in Chizhou and Chizhou Cultivation Sects to exchange supplies.

Shiraishi Valley tries to avoid business dealings with Yongzhou.

After all, most of the materials in the sect warehouses in Baishi Valley are owned by the Shang family in Dingquan Lake, and even the word Shang is written on the storage bags of many disciples.

A large amount of supplies in Baishi Valley are all from killing people and catching treasures, so naturally we need to avoid communicating with monks in Yongzhou.

Over the past ten years, the Yongzhou Immortal Cultivation Sect has been weakened to its limit. I am afraid that there will be no more Jindan monks in the entire Yongzhou within 50 years.

Baishi Valley is full of vitality. Now Chizhou and even Yongzhou know that there is a medium-sized sect like Baishi Valley deep in the desert.

It is rumored that the sect was established by the Guanbei Gang of the Thirteenth Gang of the Desert, and the sect leader, Bai Yunjing, is a woman with a high level of cultivation.

The desert was barren, and only a group of merchants established the Baishi Valley. Therefore, after the establishment of the Baishi Valley sect, it did not attract the attention of all sects. In their opinion, the Baishi Valley was even far inferior to Dingquan Lake.

The White Stone Valley is located in the west of the desert and is extremely remote. No matter where it is remote, it means poverty.

It takes more than a month to go from Shatou Jun to Baishi Valley, and it takes more than a month to go from Baishi Valley to Shatou County, and it takes more than a month to go back, and it takes three months to go back and forth.

The trip to the Red Sea Desert for more than three months contains countless dangers. In addition to the long desert road without supplies, you may even encounter monsters entrenched in the sand sea.

This caravan travels three times a year, and each time it uses dozens of sand-carrying beasts, nearly a thousand camels, and hundreds of monks.

Of course, the profit is also huge every time.

Specialties of poisonous insects and poisonous weeds in Shiraishi Valley, these specialties are only produced in Shiraishi Valley.

The huge caravan brought cloth and food and some miscellaneous daily necessities from Shatou County, and traveled through the thousands of miles of sand. After three months, they were able to exchange for the poisonous insects and poisonous weeds needed by the cultivators in Baishi Valley.

It is a huge profit to exchange mortal goods for the materials needed by cultivators.

The leader of the caravan is Wang Zongwu, who is a monk in the God-Skilling Stage.

Now Guanbeibang has been divided into two parts, part of which is doing business in Guanbei, and the other part is all taking the business path of the extreme west.

This sand gang is also called the Jixi gang.

Most of the families of the Jixi Gang live in Xihai Village, and many of the children of the Jixi Gang also come from Xihai Village.

The children in Xihai Village naturally hope to join Baishigu to become disciples of the sect. If they cannot pass the introductory assessment and become disciples of Baishigu, then the children in Xihai Village can only settle for the second best to follow Wang Zongwu to become Sha Gang disciples. If they can't even do the Sha Gang business, they can only stay in Xihai Village, fish and plant trees, and live their lives...
Chapter completed!