A cool breeze blew.

The little wild boar's pitiful big eyes narrowed slightly, and the innocent pig's face became a bit ghost.

Zhu Zishan was completely unable to sense what was happening in Lianxin Temple.

However, Zhu Zishan was able to clearly sense Miaoling through Dahei Tian Puya, which is now Zen Master Miaoling. Miaojing and Miaoyu have left with Master Jingxin.

Zhu Zishan planned to plant a method in Zen Master Miaoling, which was not a method of poisonous insect.

Gu insects are extremely exquisite things and need the help of a huge organization to support Gu cultivators in fighting with Gu.

Zhu Zishan is now far away from the White Stone Valley and the Wild Man Island, and even the Efeng Gu that he has been carrying on his body has been starved to death by him.

The detection method that Zhu Zishan used on Zen Master Miaoling was a magical magic given by the prophecy, called "orderly resonance sensing technology".

Although Zhu Zishan and Zen Master Miaoling practiced the exercises in the wedge-shaped posture of the lotus with the same stem, and discussed the mystery of the reincarnation exercises with her day and night, Zhu Zishan was also studying the extremely special existence of Zen Master Miaoling.

Whether she was the manifestation of the martial arts "The Secret Sutra of the Reincarnation of the Great Black Sky" in human souls, or whether Puya's soul was changed by the prophecy, these are all worthy of careful study by Zhu Zishan.

The prophecy is the basis of the Blood-burning Demonic Art, and the Blood-burning Demonic Art is Zhu Zishan's main practice, so it is naturally worthy of careful study.

Since they had left, the little wild boar stopped pretending, and his big eyes almost narrowed into a slit.

It is actually not difficult to achieve this effect in front of you using the formation.

Decades ago.

Zhu Zishan was able to set up a mountain protection formation on the Volcanic Island.

Liangyi dust array.

The Liangyi dust array can copy the volcanic island into two parts. One volcanic island is hidden in the dust, while the other volcanic island is exposed.

But there is not the Liangyi dust array in front of me.

The reason is very simple. There is no trace of spiritual energy here, and all the weeds grow around it.

The location of Zhuzi Mountain is the back mountain of Leiyin Mountain.

Although it is the back mountain, it is located at least on the spiritual vein above the middle grade. Since it is above the spiritual vein, it should have some spiritual energy, even if it is not instable, it is not a trace of spiritual energy.

What does this mean?

This shows that Leiyin Mountain’s mountain protection array is amazing, and its regulation of spiritual energy has reached a level of slight detail.

There is no trace of spiritual energy in places where there is no need for spiritual energy. Only where there is no need for spiritual energy can be sufficiently guaranteed.

It is said that there are many Buddhist sons who have formed the Nascent Soul in the Leiyin Mountain, and those Buddhist sons must have abundant spiritual energy.

Then there will naturally be some spiritual energy in the real Lianxin Temple. Without spiritual energy, the female nuns will not be able to practice.

Then the question is...

The real Lianxin Temple has spiritual energy, but there is no trace of spiritual energy in the abandoned house after falling into the water well. This is absolutely impossible to be the formation of the Liangyi Formation.

How could this effect be achieved if it is not a Liangyi array?

Zhu Zishan lay down in place and thought for a long time, and could not think about it until night fell.

According to Master Jingxin, the formation covering Lianxin'an is the sub-formation of the Leiyin Mountain Protection Array.

With Zhu Zishan's current formation attainments, he wanted to break the formation and sneak in quietly, which was comparable to the high school student Jie Gehebat's conjecture.

But Zhu Zishan has no choice but to do anything...

This broken place does not allow males to enter, so that they will become not males. Wouldn’t they meet the conditions for entry?

Although Zhu Zishan has the strong regeneration ability of wild boar vitality, he does not plan to try it out with just a knife.

The method he thought was Wuji Seal.

As long as any of Miaoling, Miaojing and Miaoyu come out to pick him up.

Zhu Zishan used the technique of fusion to unite with one of the people, and his breath was completely integrated into one, turning into a four-legged monster that was neither yin nor yang, neither male nor female, and then walked in step by step.

And now all Zhu Zishan has to do is wait...

...

Lianxin'an.

Miaoling and Miaojing, Miaoyu was brought into the Main Hall by Master Jingxin.

There were about twenty female lay Buddhists in the Great Hall, sitting on both sides of the hall.

The right side is full of bhikkhuns, and the left side is a female lay Buddhist who practices with hair.

Female lay Buddhists who practice with hair generally have better appearances, while nuns are mostly older than half a year. Some nuns are even bloated, which makes people dare not look at them directly.

"Master Gu Yue... The three new disciples who are waiting for orders are called Miaoling, Miaojing, and Miaoyu. Their "Shindra Sutra" has already been introduced..." Master Jingxin introduced in detail to a nun in the head.

This nun has the third-level peak cultivation level. Although she has a shaved head, she has fair skin and a handsome appearance.

After hearing this, Master Gu Yue nodded slightly and said, "Three junior sisters, welcome you to Lianxin Temple. Leiyin Mountain Lianxin Temple is divided into two courtyards. We are now in the lower courtyard. The lower courtyard is the place where monks in the ordinary realm practice, and the upper courtyard is the place where monks in the spiritual realm are located. If you have a good rest in the future and are lucky enough to obtain the Vajra position, you will naturally enter the upper courtyard. If you are lucky enough to obtain the Arhat fruit position and become a Buddhist son, you can be called the Lianxin Buddha son as his sister."

"It may be difficult to be a sister to the Buddhist son of Lianxin." Master Jingxin said with a smile.

"Indeed... it was not said that it was the Bodhi fruit level. Even if it was the Vajra level, it was not easy to achieve it." Master Gu Yue said with a brow.

"Haha... I'm talking about Miaoling, Miaojing, and Miaoyu's three junior sisters could become Buddhist sons, I'm afraid that the Buddhist son of Lianxin would have become the World Honored One of the Lotus."

"Hahaha... Junior Sister Jingxin is right. It is indeed difficult to call each other sisters with Lianxin Buddha son." Master Gu Yue said with a smile.

Seeing two third-level senior sisters having fun with each other, more than 20 female lay Buddhists in the Mainland Hall started to laugh.

"Okay! Miaoling, Miaojing, Miaoyu... Since you have come to this temple to practice alone, you must follow everyone, and have two classes in the morning and evening, use your own vegetarian food, and work on your own. You must abide by the regulations..."

"The rest time in the dormitory is subject to the temple order. You can get up after you put the board in the morning. You should turn off the lights and go to bed within half a quarter of an hour after you put the board in the evening..."

"After the merit practice is over, you can practice the "Shindra Sutra" and meditate on the bed, but you are not allowed to make a sound that affects others' rest..."

"During the seven-day Buddhist activities, if you cannot go to the hall, please leave as soon as possible, and don't wait for expulsion..."

Master Gu Yue talked about the rules of practicing orders one by one, each of which was extremely meticulous.

Buddhist monks are different from Taoist monks.

The ultimate pursuit of Taoist monks is to live a life of freedom, and those who are free will naturally be free and will naturally not have so many rules.

The ultimate pursuit of Buddhist monks is to save all sentient beings, become Buddhas, and obtain infinite merits, which naturally makes some difference.

After explaining the rules.

The twenty female lay Buddhists present started to do evening classes.

Celebrating Buddha and reciting scriptures and purifying the inner Pure Land is merit practice.

Buddhist monks focus on merit and practice Buddhism first, and practicing Buddhism is second.

The three female lay Buddhists, Miaoling, Miaojing and Miaoyu, have learned to practice merit at Fahuan Temple. Although it is naturally impossible to purify the inner Pure Land, they still have a good attitude to worship Buddha and recite scriptures, and there is no sign of any abnormality at all.

After practicing merit, Master Gu Yue began to talk about the "Shindra Sutra".

"All lay Buddhists... The "Shindra Sutra" is a Buddhist body refining technique. This technique is divided into nine levels, which is easy to learn but difficult to master. If you practice to the second level, you can cultivate an extremely powerful body refining magical power Xindra Great Compassion Palm..."

"With this magical power, we will only have the ability to attack far away. If we do not practice this magical power, if we encounter those sword cultivators, our magical cultivation will only be beaten."
Chapter completed!