Luoshan is a radius of millions of miles, and is full of steep mountains. For the undead who fall into hell, there is only one path to Fengdu.

This road is extremely harsh, with storms, lightning, rockfalls, flames, and all kinds of imaginable natural disasters repeatedly whipping the dead.

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The number of dead souls is endless, and the entire Luoshan Mountain is filled with crying and mourning, which makes people feel numb.

The souls who fell into hell lost all their abilities. It would take at least thousands of years to hike through the millions of miles of Luoshan. During these thousands of years, the souls who had to suffer endless pain before they could reach Fengdu.

Before he reached the First Prison, the punishment for the undead was so severe. You can imagine how cruel this hell was.

After watching all the way, Shen Lang was also very eye-opening.

As a living hell, he entered the Yellow Springs Hell, his soul body itself did not have any death energy. Most of the restrictions in the hell would not act on him. Shen Lang traveled freely and flew towards Fengdu as fast as possible.

Occasionally there are ferocious evil ghosts with wings and wings in the sky, but most of them are weak, and the strongest ones are at the level of a celestial immortal. Any evil ghost who blocks the road will be killed by the blood light spitting out from Shen Lang's eyebrows.

In this way, Shen Lang was unobstructed all the way and only took one stick of incense to arrive in Fengdu.

Feng is the only ghost city in Huangquan Hell, covering an area of ​​about one million miles. Fengdu City is also called the "Underworld". This is different from the underworld on the Forgetful River. The Underworld is the place of judgment in Hell.

In other words, the underworld standing on the Forgetful River is just a lie in the name of the underworld, not a real underworld.

And Fengdu City is the real underworld.

During the Five Emperors' Age, the underworld's lord personally took over the place, and later handed over to the jurisdiction of the King of Yama of the Ten Palaces.

The undead who arrived in Fengdu was the first step toward him.

There is a "Miracle Mirror Platform" in Fengdu City. The Mistress in front of the Mistress will see all the sins committed by the undead before his lifetime. Any undead who has looked at the Mistress will fall into a specific level of hell according to the severity of the sin.

The Fengdu City is surrounded by the Yellow Quan River on all sides. There is a narrow and long Naihe Bridge outside the city. All creatures leading to Fengdu must pass through this Naihe Bridge.

The waves of the Yellow Spring River under the bridge are surging, and the dim river water is like a giant dragon.

The water of the Huangquan River is dark and rotten. If the undead falls down to the Naihe Bridge, they will be corroded by the river in an instant and their souls will be scattered.

Naihe Bridge is very thin, and the dead are afraid of falling into the river and are timid.

Looking around, the end of Naihe Bridge is the gate of Fengdu City.

The towering walls of Fengdu City are about tens of thousands of feet high, made of strange gray bricks and stones. The huge city gate is reddish-brown. Outside the door, there are two huge lanterns hanging, emitting a strange red light.

Outside the city gate, there are a large number of vicious ghost puppets guarding them.

The leader of the ghost officer was actually an old woman holding a black bowl, and that old woman was the legendary Meng Po.

She looks like a very old woman with yellow and thin face and wrinkles.

But what is creepy is that the old woman actually has two long fangs in her mouth, and her face alone gives people an extremely terrifying feeling.

The black bowl in Meng Po’s hand was filled with Meng Po’s soup. Legend has it that the soul of Meng Po’s soup would forget all the memories of her life, but it was not entirely true.

Most of the dead souls who fell into hell are extremely evil people.

The soup that Meng Po gave these souls would only make them forget all the happy things in their lifetime, but would leave memories of doing evil and let these souls repent for their actions in their lifetime in pain.

The dead souls after being punished will completely eliminate their evil desires in endless pain before escaping into the samsara of reincarnation, and the natural instinct after being reborn will no longer have any evil thoughts.

Every undead who passes through Fengdu must take Mengpo soup.

Anyone who refuses will be thrown into the Yellow Spring River by the ghost messenger and his soul will be scattered.

Shen Lang looked at the extremely narrow team on the Naihe Bridge and couldn't help but sigh and sigh. He said that he had killed many people, but I wonder if he was considered a villain?

I have killed many people and saved many people. If killing someone is evil, I will be a very evil devil.

Since ancient times, the definition of good and evil has been a very vague concept, only because everyone has different definitions of good and evil in their hearts.

Even Ksitigarbha Bodhisattva’s view of good and evil is hard to say that it is the truth. Compared with the view of good and evil in the minds of other monks, Ksitigarbha Bodhisattva defines good and evil in the world according to the laws of heaven and earth, which is very close to the established truth.

Slaughtering creatures and causing an imbalance in order can be called extremely evil.

Destroying the world and blocking all things from reproduction can also be called extremely evil.

What you do is angry with heaven and resentful, and is extremely hated by countless creatures, and accumulates a large amount of "anti-faith power", which can also be considered extremely evil.

The above three are just examples of the definition of extreme evil by the Heavenly Lord of Reincarnation.

If we want to deeply analyze, there is an inseparable connection between good and evil and cause and effect, Shen Lang can roughly understand why the Heavenly Lord of Reincarnation practices Buddhism because of the only reason why Buddhism practices cause and effect.

It's gone far.

Shen Lang crossed the Naihe Bridge and was about to enter Fengdu, but was stopped by the ghost puppet outside the city gate.

"The important place of Fengdu, those living in the foreign land... should not step into it!"

Two ghost soldiers wearing Nether Armor spoke dullly, holding tridents in their hands blocking the city gate.

The two ghost puppets outside the city gate are tall, with horns on their heads, and their aura is close to the immortal Luo Tian, ​​and their strength is quite powerful.

"I am a monk from the underworld, so let me go quickly!"

Shen Lang didn't want to have a conflict here, so he turned his hand to sacrifice the underworld weapon, the giant sickle of the Yama, and said with a serious expression.

"Underworld..." Feeling the aura emitted by the underworld, the two ghost messengers immediately knelt down: "I don't know if it's the ghost messenger in the underworld, I hope the ghost messenger will forgive me!"

"Greetings to the devil!"

All the ghost messengers outside the city gate knelt down and saluted, including Meng Po.

Shen Lang was a little surprised. He didn't expect that the underworld weapon was so useful that it made these ghost messengers feel in awe.

In fact, in the era of the Five Emperors, underworld weapons were a symbol of the identity of monks in the underworld.

The underworld weapon at that time was a treasure given to the underworld ghost envoy by the Ten Palaces of Yama. Only the demon envoy could hold the underworld weapon.

The status of the underworld ghost envoy is only under Yin Shuai. He is a very high-level underworld elite, and is above these ghost puppets.

"I'm going to rush to the 18th level of hell to deal with important matters, don't block the way!"

Shen Lang scolded.

"yes!"

The two ghost puppets immediately released and opened the city gate.

Shen Lang was afraid of being seen, so he turned into a ray of light and entered Fengdu City without saying a word.
Chapter completed!