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Chapter 321 agitation

The ten realms who desire war the most are neither arms dealers nor young men who have received military education but have never seen the cruelty of war.

Just one sentence of "value of existence" can make fanatical young people sacrifice their lives. Adding to the four words "making achievements" is almost equivalent to injecting them with chicken blood, dog blood, tiger blood, leopard blood, and then hitting the land.

Among the aristocratic class in Daxia, the most unabashed are young people who have received military education.

The nobles established their families with military merits, and the children of almost qualified families must conduct basic military training. Some traditional families will also allow systematic military training to accompany the entire teenage years, allowing the annoying rebellious teenagers to spend the most blindly arrogant stage of their lives in mud, beasts, horses and marches, and even have no time and energy to spend an unromantic afternoon with their left hand.

After the romance, after the meal and meal, when chanting poems and writing boats, young people always feel optimistic about war romanticism, fantasizing that one day they can hold the sword of their ancestors and use the peerless martial arts they have learned since childhood to cut off the head of the alien commander.

Even the nobles who are close to each other will have beautiful fantasies about war. This is a world where information is insufficient, and the people in power need to promote what kind of information they can always promote, such as viruses that are not troubled by antibiotics.

The nobles' desire for the outcome of the war is as strong as the old man without a child's desire for his son, and their pursuit of war is as fierce as the pursuit of beautiful Korean women. What they end up with is likely to be a child who is neither like a father nor a mother.

Cheng Jinzhou's speech intentionally or unintentionally attracted the nobles to "say what they want" which is the meaning of the speech. Just as American politicians did, once they knew what people wanted, there was always a way to satisfy them. It is precisely because of this that many election consultants lived in the seaside mansion and enjoyed the beautiful wine.

The significance of the birthday party was completely overturned by Cheng Jinzhou. After he finished his short and powerful speech, he spent several days writing manuscripts, a group of nobles surrounded him.

Many people are not as timid as astral sorcerers. They just think that Cheng Jinzhou is a first-class star sorcerer and have not yet stabbed the second-class star formation, and asked loudly: "Mr. Cheng, is the Cheng family going to send troops to the Northern Han Dynasty?"

Some of them had a higher title and rushed directly to Cheng Wenzheng and shouted half-jokingly: "Sir, do you still want an officer?"

Everyone was excited, but they were laughing at them. The smallest aristocrats present either had a title of baron or above, or were the first heir of the Duke and Marquis Earl. Those with more prominent family backgrounds are not necessarily lower than those of Cheng Wenzheng's Earl. If there is no superior-level relationship, few people care about second-rank military officers. When they join the army, they are usually organized in special cavalry battalions, with titles as official titles, knight entourage as basic strength, and their own weapons and horses. They have strong combat power in the front battlefield and their fighting will is worthy of recognition.

During many years of war, Daxia often used aristocratic cavalry battalions on the Daliang battlefield, and was known for their outstanding attack power. The aristocratic sense of honor, good physical conditions, long-term practice, and excellent equipment can often exert dozens of times the power of peasant armed forces. Of course, the cost of the aristocratic cavalry battalions is also dozens of times the cost of peasant armed forces. Therefore, Daxia almost does not use them in the southwest and north fronts.

However, several officials from the central government bowed to Cheng Wenzheng from afar. When the envoy of the Zhennan Governor went to Beijing to report their duties, His Majesty the Emperor and the Lords of the Political Affairs Hall were treated as second-rank civil servants. If this is the case, no one in the field, including Guo Jingping, was higher than Cheng Wenzheng.

Cheng Jinzhou had no airs at all. He landed from the air to the ground and said with questions and answers: "Northern Han is actually provoking the border, and many of the Cheng family's children rushed to the front line, causing great losses."

His tone became sore, and he said in the tone of a modern sect priest in his memory: "The pagans eat our food on our land, ride our cattle and horses, and sleep with our women. The Cheng family will organize their army without hesitation, and will rush to the forefront of the troops and liberate the Northern Han."

The word "liberation" is a good word that is simple and meaningful. It not only explains our ownership, but also expresses the legitimacy of our behavior. It also reserves space for diversity of means. As for what Dr. Cheng Da calls organizing the army and rushing to the forefront of the army, such promises will naturally be forgotten by people because of the complexity of proof. But now it sounds deeply exciting.

In fact, just his modern pastor’s way of speaking and speaking makes people willing to believe. Missionary things, from the era of wizard totems to video speeches on the Internet, are also rampant cults and cults becoming more formal. After countless people’s research and repeated improvements, although it cannot be said that the most advanced missionary methods will be available in the most advanced era, as long as you look for them carefully, you can always find a more suitable missionary method for modern times.

People say that world history is a process of Christian eroding Islam. China is a remote area that does not use religious language to interpret the changes in world political and geography. In fact, it is the process of Christian missionary methods overcoming Islamic missionary methods.

Cheng Jinzhou never expected that the way he organized his language was very suitable for public speech. Unfortunately, in the guise of the century, he had no chance to practice and wasted all his time on the freshman who talked about love. Of course, it was someone talking about love, and he talked about everything on the podium instead of the mentor.

Amid everyone's laughter, Cheng Jinzhou continued: "The grasslands in the Northern Han Dynasty are actually not empty, but a vast green grassland. Cattle and sheep will be fat after eating the grass, and the grassland can also be used for plowing after it is reclaimed.

Passing through the Sweet Water Grassland, at the junction of the two rivers, between Zhanshui and Muma River, and there are ten thousand lands. It is the Buhao plain, enough for thousands of nobles to share. Wen Tian is not only suitable for growing grain, but also for growing fruits such as grapes, making wine that looks like the west." Cheng Jinzhou changed to a tempting tone. He tried his best to describe the grassland scenery he knew.

Everyone was indeed attracted again.

Land is not only the life of the Chinese, but also the life of human beings. The Athenians in Greece farmed around the Mediterranean, and Russian serfs struggled for land for a hundred years. The biggest wish of the German Elector was to dance on the land of other countries. The immigration to the western United States was accompanied by railway companies occupying land and cheaply sold arable land.

The founding of the Great Xia Kingdom for thousands of years, the powerful and powerful nobles had long been decorated with their names in the woods, not to mention the young nobles. Since the Emperor Shenzong, the royal family no longer generous when they enthroned the land of the new nobles. Many people have obtained remote areas that were known as worthy, so the nobles who should have lived in the fiefdom simply stayed in the capital and lived on land rents to form a unique left-behind nobles. During the Lizong period, whether they were new nobles or nobles who inherited their titles, they could feel the increasingly tense land demand.

Although business can make money, it is not a sure thing to make money. The land is not the case. In addition, the tax exemption of the nobles is the Cheng family, and the most stable income is also the land income. However, with the replacement of titles, the concubines who do not get political rights often divide the land that was originally not much, and the legitimate sons should be more generous at this time.

The Xia Dynasty royal family also realized the wavering of the ruling foundation. Their solution was the same as the previous generations, that was, the soldiers who lost in the war would reduce their demand for land, and the land they obtained could comfort the victorious nobles. The only problem was "Don't fail."

Out of the expectation of arable land, the target of Daxia's attack was either Daliang or Jingnan, and there were few opportunities to expand to the Northern Han Dynasty. In other words, the nobles in the southwest had not enjoyed the land feast for decades. Their hunger and their hidden wishes were all evoked by Cheng Jinzhou's description.

In fact, if it weren't for the disturbance of Cheng Jinzhou, Emperor Lizong himself might have had the war against Daliang. Since his succession, he has been actively hoarding supplies.

The astral warriors of Sin Chew looked at Cheng Jinzhou strangely, wondering what he tried his best to do? Could it be that he was really organizing a war between the two countries?

War consumes resources, not to mention wars under the banner of eliminating pagans.

Guo Jingxing's sorcerer finally couldn't help but walk up, glared at Cheng Jinzhou, and said to the others: "I don't know what the Star God thinks. But there will be a war that will kill people. If the war fails, we will lose our land instead. Look around you. If a war starts, many familiar faces will disappear next time."

He is a highest-level astral sorcerer from Daxia. He is older than Jiang Huang and speaks very well. But after all, he has been separated from the masses for too long, and the hasty refutation is not powerful.

Cheng Jinzhou pretended not to see his dissatisfaction. He opposed clearly: "The star god's glory cannot be defiled, and pagans are not qualified to use the star god's mercy to do selfish things. I guarantee in the name of the morning light sacrifice that the star god will bless us."

He first put a big hat on himself, and then he said slowly: "Without war, there will be dead people. But the people under the glory of the Star God will definitely win against the pagans. The Star God gave us the opportunity to clear the dirtyness of the pagans. We will definitely win!"

While speaking, Cheng Jinzhou waved his fists and subconsciously inspired everyone to shout with him.

The most suitable banquet venue where you drink too much is to show off your singing voice. As for what you shout, it doesn’t matter.

The cry of "victory" can easily infect the passionate nobles. To say that the most romantic people in the world are nobles. Because romantic is a luxury, in a society with under-productivity, only nobles have the ability to consume luxury goods. When D'Artagnan rode a horse to find the queen, the local tour of the village without a cow only had one percent chance to lead to romance.

The aristocrats made Guo Jingxing's face look very bad.

Cheng Jinzhou was still talking inspiring words. If it were normal, he would have given up on Guo Jingxing's sorcerer. The two of them still had some connections. If he had not firmly joined the camp of the Holy Temple, his relationship might have been great now. But Guo Jing blocked the way in front of everyone, and was so strong that he would have to slap in the face.

The nobles' hearts became hotter. They didn't care about seeing each other again next year, and there were a few around them. Annoying guys would disappear, and perhaps three competitors' families were destroyed, that was the best news.

Xiao Cheng didn't expect everyone to follow him through life and death, but the atmosphere and preparation were.

With a few more words, he gave his place to the real chapel priests, who gave them preaching in an orthodox manner.

The association's astral warlocks were unhappy with Cheng Jinzhou's tendency to sacred temples, but in the secular world, their existence was also explained by the star god. In the final analysis, the sacred temple was the earliest rule builder, and everyone followed the rules, so naturally the latecomers suffered a loss.

The banquet ended in a fierce discussion among the nobles. Many people were still discussing before leaving. The issue of how to allocate spoils and land.

The star warriors are just the opposite. Except for a few sacred star warriors, most associations do not like fighting wars. After all, for them, everyone can produce resources in harmony and supply them to the star warriors. If they fight, the "soldiers" who have raised thousands of days may go to the front line.

Liu Kuangxing and An Fengxing Warlock were the most direct leaders of the Star Warlock Association, but they were both caught off guard.

At night, their lights were on

The next morning, the sorcerer Liu Kuangxing sent Xiang Xin to find Cheng Jinzhou. Regardless of whether the war really arises, he must at least express his wishes.

He and Anfeng Star Warlock were in the room.

Guo Jingxing's sorcerer seemed to be using the communication star array, hiding in the corner and muttering.

Not long after, Xiang Xin flew back with a strange expression.

"What's wrong?" Liu Kuang knew it was not good after seeing it. Every time his apprentice did a bad experiment, he had this expression.

"The Star Warlock of Cheng Jinzhou is not here." Xiang Xin shook his head slightly and said in a blunt manner: "The Cheng family said that he went out to give a speech."

"Where to go?" Not only did Liu Kuang remember his sweet show yesterday, but An Fengxing Warlock also remembered it. For them, that was not good news.

"Just in the center of Shaonan City, Xiang Xin pointed ahead, and indeed a golden light rose up from the ground.

Liu Kuang said with anger, "He doesn't want to play miracles again, right? Daxia does not allow artificial miracles to appear, this is the rule."

An Feng said coldly: "The miracle is really useful. Let's go there too."

The two left a message on the table to Guo Jingxing's sorcerer. They immediately took off and headed north. When they pulled up a little higher, they could see the golden light in front of them, just like the sunlight at sunrise. Not only brought brightness, but also blocked the real light.

Both of them felt bad.

However, once more speech is not the worst thing that two people will know.

Cheng Jinzhou's goal is simply a tour speech, not targeting ordinary lower class people, but ordinary lower class aristocrats.

Lords and jazz are the basis for the entire Great Xia operation. Excellent soldiers and literati who talk about the truth belong to this class. The legitimate son of the baron and the viscount. If they cannot be inherited, they will most likely be rewarded by the jazz. In addition, the civil servant group is mostly composed of nobles, and convincing the nobles is equivalent to convincing the Great Xia.

In Cheng Jinzhou's view, the nobles of each region are placed in the American electoral world, like local large business owners, union chairmen and community leaders. They have absolute influence among ordinary people, so they have to convince them. In addition to secret meetings, they need to give public speeches to ordinary people instead of making promises to ordinary people to pass on the risks of business owners, union chairmen and community leaders demanding voting, so that they can get more votes.

In the simple chat and simple interest division stage, Cheng Jinzhou is certainly not as good as the officials who have experienced this for a long time. Those who rely on black and gray to make a living, in addition to spoons, perhaps there are awls and space keys under the chopsticks.

However, if the speech process is added, especially this process of transferring risks, Xiao Cheng will first gain the advantage in cost when talking about benefits.

The nobles do not need to spend all their efforts to convince the tenants in the territory, why do they go to unfamiliar places to fight? The noble families do not need to waste their energy and squeeze more resources from various merchants. The patriarchs of various major clans no longer need to convince the tribe from door to door, why do they have to go out to the battlefield?

Cheng Jinzhou made it clear in his speech.

Everyone can gain land benefits, everyone can share the value of the spoils, and most importantly, they can share the glory of the star god. The filthy religious reason for expelling pagans is a high-sounding reason. No matter how nonsense, in the face of powerful religious forces, you can not believe it, but you cannot promote your disbelief.

Even the Association Star Warlock dared not.

Cheng Jinzhou constantly elaborated on these two points and outlined colorful patterns behind him.

Nothing has more psychological suggestive effects than miracles.

The nobles who were not qualified to enter the main hall of the banquet yesterday were surrounded by the miracle of light and fireworks, but they were actually the front of the miracle of light and fireworks. Hearing Cheng Jinzhou used a preaching tone to describe the richness of the sweet water grassland, the viciousness of the Northern Han slaves and border residents, and the weaker people of the Northern Han royal family listened as stories. Many people had never seen the speeches of senior officials and astrology warlocks in their lives, so they were naturally very excited.

In addition, the increase in the number of people can also strengthen the confidence of the nobles. If people call it a scoundrel in war, in modern society, TV commercials and live programs are all played with the same tricks to support people, bringing money, and only with people can there be money.

"Does he really think that being rich and a man can fight a war? "The only one who can hold the war materials of the Great Xia Dynasty is the association. I stuck his throat and see how he blew the breath with others." Liu Kuangxing sorcerer looked at the hypocritical Cheng Jinzhou and whistled, "Xiang Xin, you can find a way to ask him, how to stop? If I don't stop, I will stop the canal transportation.

Xiang Xin flew out without hesitation, and An Feng started to frown and whispered: "We need to have a bottom line. At least we must make him stop using miracles."

It is too easy for astrology to create miracles. The association stopped anyone's qualifications to use miracles in the name of "regulating the market" and never recovered. Just like the government, it is easy to increase taxes and taxes in the name of regulating the market.

Liu Kuang was cruel, but he had to surrender: "We must not fight first. He gathered the hearts of the people just for the sake of war, and the bottom line is no war."

The two of them started discussing the details again.

Xiang Xin rushed back again, this time the trip was faster. Without waiting for anyone to ask, "I'm in trouble."

"He wants to fight?"

Xiang Xin gasped and said, "I asked the people below that he was going to give a speech in Nanling."
Chapter completed!
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