"Dad, didn't you notice that monk?"

"What monk?" Li Fucheng suddenly realized, with saliva at the corner of his mouth: "Why am I asleep?"

Li Dandao pulled a small flying insect out of Li Fuchengdao's nose: "What is this?"

"Sleepy bug?" Li Dandao pinched it to death. This Mahayana monk came inexplicably and said something inexplicably.

It seemed like the bandit came to check in.

By the way, could it be the Yasha group?

Li Fucheng was thinking about something, but Li Fucheng was interested in the bug: "This bug ran into my nose, but I didn't itch and was still dozing off. It's really a good baby to treat insomnia. You have to know that when people reach middle age, they can't even sleep."

He also blamed Li Dan and said, "Why did you pinch it to death? How good is it to keep it?"

"It is better to say it is a soul-eating insect. If you lack soul energy, you will naturally fall asleep. Dad, why do you want this thing? I will help you get a sleeping sachet and ask my mother to sew it into the pillow. I will go to bed at night and make sure you sleep well."

"Come on, I can't smell the fragrance. The more I smell it, the more I feel it is, and I just feel it rushes to my nose." Li Fucheng shook his head and continued to pull out the dead insect corpse.

Li Dandao is still savoring that Zhongli Quan's words are not far from others.

The Tao is not far away from people. People are the Tao and the Tao is far away from people, and they cannot be the Tao. This is a sentence in the doctrine of the mean.

But Taoism also often quotes scriptures and classics.

Some people criticize Buddhism and Taoism together, saying that it is a worldly knowledge and is tired of the world and escapes from Zen.

Taoism has never been a worldly science. Taoist classics and Taoism say that sages have an impermanent mind. They take the hearts of the people as their hearts.

Isn’t it just to think wholeheartedly about the people, and the emperor does not need to have his own thoughts, but to listen to the opinions of the people.

Isn’t this the program of our party later, serving the people wholeheartedly!

Could it be that you are on demand, and you don’t have to break into a monk, and you can become an immortal in the world?

Li Dandao remembered several Taoist priests, Guiguzi, the legendary immortals, the Taoist ancestor Wang Chan, Xuanweizi, and his disciples were all over the world. How active was during the Warring States Period?

I remembered Zhang Liang, the Marquis of Han Liu, a disciple of Huangshigong. After the establishment of the Han Dynasty, it was said that he followed Chi Songzi to practice and became an immortal.

If you are closer, isn’t Li Chunfeng the same? And Kou Qianzhi the previous one.

It seems that they are all mingling in the world.

So what do Taoism say when arguing about: Taoism divides the two sects of heaven and man, but they don’t know that there is naturally no reason for the unity of heaven and man.

The Tao is not far from people. Is it necessary for Li Dandao to ask about Taoism in the world? What is the method of practicing?

But thinking about it, it is not suitable for me to practice in the world. I run to the mountains to get windy and sunny, drink dew, find fairy grass, and refine fairy pills?

Forget it!

Li Dandao was still hesitating before, but now he completely figured it out.

For a moment, I felt relaxed and my energy was refreshed, and I couldn't help but hum a small song.

"A man is not that person, nor is a ghost. Gods and ghosts are more adorable than that gentleman~"

"How miserable is your song? Why are you so cute than a gentleman?"

"Haha, Dad, you have become a gentleman!"

"Then what do you mean by a gentleman?"

"A gentleman is false, and false is artificial, and he is not a natural person. He uses various behaviors to restrain his own nature, that is, the one who defeats himself is a gentleman."

Li Fucheng smiled: "Why did gentleman get a fake word?"

"Xunzi said that human nature is evil, Confucius said that human nature is good, Dad, which one do you think is right?"

Li Fucheng said: "I think it's a piece of white paper, neither good nor evil."

Li Dandao shook his head: "Human nature is evil. For example, if a baby is in the womb's belly, it will cause his mother to be in peace, take away the mother's vitality, and achieve himself."

"As soon as I was born, my mother died of dying from childbirth."

"When you are hungry, you will eat milk. After you grow teeth, you will bite your mother very uncomfortable, and you will eat bloody milk."

"At the age of two or three, I began to harm creatures and chase chickens and dogs."

"The youngest will only ask for it. If there is no teaching from his parents, let's see how he changes, steals, robs, is lazy, is irritable and useless."

Li Dandao said: "With the teachings of parents, correct them in time. Although there is no talent, it is harmless to others."

Li Dandao asked, "Is this the case?"

Li Fucheng nodded: "There are some fallacies."

Li Dandao said: "Just like planting vegetable seedlings in the vegetable field, you have to hold them with a small stick to grow straight and straight. Are these man-made interventions?"

"This is the power of man. You ate the raw meat and drank blood. Later, you have the concept of etiquette and rudeness."

"So when etiquette collapses and music is the most chaotic time in the Central Plains, isn't it? Because etiquette restrains people's morality, it's like a little girl shouting on the street: Improper! Many righteous people will jump out to help this girl.

"If it was in ancient times, I would be knocked out with a stick and dragged into the cave, and I would become a couple."

"Etiquette and morality are the biggest difference between humans and animals."

After hearing this, Li Fucheng suddenly felt that what his son said seemed to be the case.

At this moment, there was an applause from outside: "Great insight, where are you, a child, studying? Which gentleman teaches?"

But I saw it as a middle-aged scholar in black.

"Then if you think that human nature is evil, should you govern the world with etiquette or law?"

"Don't talk about the country's right! Do not talk about the country's right!"

Li Dandao immediately closed his mouth.

Li Fucheng apologized: "I'm sorry for making a fool of your ears."

Li Dandao also said: "We are a medicine shop, a place to treat people. Turn left in front of us and four gate halls. There are many students there, who are studying the art of governing the country."

The scribe smiled and said, "It just so happens that I have a disease, and I have been unable to cure it for a long time. I just heard the gentleman talk about it, and I still want to hear about ghosts and gods. I wonder if you can chat with me?"

Li Dandao smiled: "Don't visit the Simen Pavilion, you will find well-educated people, ask about the world's major issues and current situations, but instead ask me about ghosts and gods. Isn't this just asking the people about ghosts and gods?"

Li Dandao said again: "Looking at your complexion, you should be sick. Apart from the fact that you have a lot of fatigue and work hard, just have a good rest. You have to take a look, so I can only prescribe some pills for tonic."

"Haha, what a person doesn't ask the people, ask ghosts and gods."

I saw the scholar laughing loudly, with a bit of wildness and arbitraryness from the Wei and Jin Dynasties.

Li Dandao grabbed some pills for him and told him how to use them.

The man took the medicine and threw down a purse: "No need to look for it."

As a result, Li Dandao opened it and found that it was all copper, which was not enough.

But after a closer look, the money is newly minted and has not been annealed yet!

But there are about a hundred, all new money.

Who is this person?

How can I use new money? People from the government?

The new money has not been used by people, and it has just been cast, and the word on it is "Wu De Tongbao."

The character "Wu" has a hook knife, and it has a murderous aura, which seems to be written by a general.

"Is this sacrifice money? Reward money?"

In ancient times, there was no way to cast copper coins on a large scale before unification. For example, in the fourth year of Wude, there was Kaiyuan Tongbao or the ingot was opened, which was different from Wuzhu coins.

Wude Tongbao is indeed hardly seen on the market.

However, although this money is not enough for medicine, if it is collected, it will still be quite valuable for a few years.

This belongs to the founding emperor's money and can be made into magic tools.

However, this also proves that the scribe in black just now was not an ordinary person.
Chapter completed!