Chapter 693: Temple of Inspiration for Fighting

When Li Dandao heard that Wenshu had made a backup plan, he had already captured Li Yuanji and Li Jiancheng's soul, and he also said to himself: "The underground city of the capital is already a ghost city that I built, and even the City God of the World also communicates with me whether there is any or not. How could you take the soul?

Even if Ksitigarbha Bodhisattva takes action personally, there should be Taiyi Saved Ku Tianzun and Fengdu Beiyin Emperor to check and balance.

But there are no things to care about at this moment.

Let's talk about it after you fight.

He shouted immediately: "You are the demon monks who use their children's hearts to refine medicines, and try to short the country and target the magical artifacts of Jiuzhou. It's really hateful!"

The sword of Tianxing is hanging in the air, and the sword Qi of Tiandun also senses the river of righteousness.

Qi Huizi held a whisk sword in his hand, and the three flowers in bud on his head were the three flowers on the top, the five senses contained the spirit, and the five qi appeared outward, which were the five qi in his chest.

"I'll do one today!"

Manjushri Bodhisattva snorted coldly, and a relics were sakura on his head.

It turned out to be the relics of Sakyamuni after the extinction of the nirvana.

Manjushri Bodhisattva is a master of Chinese Buddhism and is known as the teacher of the Seven Buddhas.

Originally, he was the Bodhisattva Miaoguang who successively saved the seven ancient Buddhas and was the teacher of the ancient Buddha Lanting.

The ancient Buddha of Lan Deng saved the Sakyamuni.

Of course, Li Dandao seems to have definitely compiled this mythological story by later generations, and it was compiled after the spread of the Dharma to the Central Plains.

Maybe this Manjushri Bodhisattva found someone to make it up.

When Manjushri attained the Great Bodhisattva, he was only one of many incarnations. According to Buddhism, this Bodhisattva is always there in the 48,000 worlds.

However, this kind of thing can only be said to be a deceiving mortals.

He is so powerful, absolutely detached, and he is a person above the celestial fairy.

Why do you still have many plans and no mercy?

However, this Buddha bone relic is indeed a real thing.

Only heard the sound of the scriptures: "So I heard: At that moment, Pagavan achieved the Vajra of All Tathagatas and the Extreme Samadhi wisdom, obtained the crown of all Tathagatas and the Dharma Kings of the Three Realms, and realized the wisdom of all Tathagatas, and was free from all Tathagatas, and could do all Tathagatas and all seals equal to all kinds of things, and in endless and endless..."

Li Dandao originally had a Buddhist golden lamp, which was transformed by nature. As long as you have enough faith, you can check and balance the Dharma.

But now, I'm not afraid.

You have the relics of Sakyamuni, and I also have the Taixuan True Talisman.

The Taixuan True Talisman has now been fully mastered by Li Dandao.

Suppress directly on this relic.

However, the Taixuan True Talisman, which was invincible, encountered the Buddha's relics and was not suppressed for a while.

Legend has it that after Sakyamuni Buddha was cremated, Ananda and other disciples obtained eight buckets of relics from their ashes.

The relics obtained after the Buddha Tambiosis are roughly divided into two types: one is the remains that have not been burned out, such as teeth, phalanx and parietal bones.

One is the five-colored shiny solid particles and white beads.

In Journey to the West, the relics stolen by the Nine-Headed Worm are the second type of Buddha bone relics.

But in fact, this kind of Buddha bone relics is not rare.

The rare one is the true body of Sakyamuni, which is the relics left by the son of Suddhodana, the ancient Indian kingdom of Kapirava, and his nirvana.

This is the treasure of Buddhism's sacrificial fortune and the treasure of orthodox heritage.

Buddhism could not survive in India, so it brought a large number of Buddhist treasures to find the Pure Land of Prosperous Buddhism, and finally set its sight on the Central Plains of the Tianbao of the World.

In other words, Chen Xuanzang's trip to India was not actually a search for scriptures, and it was not orthodox. Buddhism in the Central Plains was orthodox. After he went there, there was no monk who could teach him Buddhism.

Finally, he went to Nalanda Temple in the Raja City of India. The 116-year-old monk Zhengfazang and Master Jiexian gave the last bit of Indian Buddhism inheritance to Xuanzang.

Shortly after Xuanzang returned to Beijing, Indian Buddhism perished.

In the history of Xuanzang's pursuit of scriptures, he smuggled abroad in the second year of Zhenguan.

It's not far away.

The relic sacrificed by Manjushri Bodhisattva is the underground palace of the Dharma Temple and the Buddha's bone relic worshipped by Li Shimin in later generations.

All seven emperors of the Tang Dynasty worshipped this relic, including Wu Zetian, and even welcomed them to Beijing.

This is the Buddha treasure that Buddhism suppresses the fortune of qi. It is also these seven times that the Buddha treasures have entered the capital, and they have repeatedly excluded Taoism from the center of power.

It is precisely because this is a real body relics that the Taixuan True Talisman cannot be completely suppressed.

But being able to resist each other has already shared a lot of pressure for Li Dandao.

Li Dandao came east with a sword, driving the power of the Milky Way upside down.

Manjushri Bodhisattva also held a twelve-ring tin staff, which had incredible magic power and knocked the Tianxing Sword away.

Although the Tianxing Sword is difficult to bring disasters, Manjushri Bodhisattva also has extraordinary merits and can avoid disasters.

Li Dandao and Manjushri Bodhisattva fought.

Su Xuanlang then fought with the Great Weide Vajra. The Great Weide Vajra is a secret god of Tibetan Buddhism.

Also known as the Great Black Heaven Vajra, it is the anger of Manjushri Bodhisattva. The Yan Luotian, who followed Li Dandao to seize the power of Yinming, was subdued by him.

And like Yan Motian, the Great Wei De Vajra also has a female appearance. The Ming Concubine Vajra Lu Yu, also known as Luo Lang Zawa.

I saw that these two people practiced yoga in secret, and the two qi of yin and yang actually destroyed the sky and the earth.

Su Xuanlang, a master-level figure, must cooperate with Yuan Shoucheng to deal with it at this time.

As for Guanyin in white clothes, she had already gathered thirty-three kinds of Dharma bodies. In Chang'an City, there were women selling fish, princesses chanting Buddha's name, and novice monks chanting Buddha's name in temples.

They are all Dharma bodies arranged in Chang'an City.

This is what I say that I see Guanyin and Guanyin at the moment.

The thirty-three bodies are restrained and integrated, in order to preserve this white-clothed Guanyin Dharma body.

This is the Dharma body of enlightenment of Monk Miaoshan.

But he still couldn't compare to the immortal who was almost a celestial being, and he had recovered Qi Huizi from the Dragon's Achievement.

I saw him wearing white clothes, holding a white lotus in his left hand to pray for the disaster, and making a wish with his right hand, then stretching out his five fingers, putting his palm outwards and sitting cross-legged on the red lotus.

"All Tathagata: the Dharmakaya and Dharma nature are bright.

The Perfect Paramita: The Bodhisattva uses Paramita, Nanmo Sanmandobobudu, Damodubudu, see the traces of the Sakou and the Binpo's mouth and the Binpo's mouth and the Binpo's mouth and the Binpo's words!"

Then he saw that he was born into the Pure Dharma Realm, the Pure Mandala and the Divine Place.

In the temple, there are twenty-one Tara, the good god, the dragon king, and the secret traces of Vajra, who are always guarded by the guards and never leave their side.

There are also Vajras, Wuchujun Tayang corpses, Eight powerful men, Gara, Mahinarayan, Vajradha Kavela, Parmasarora, Manshanchebo Zhendharah, Sazhamahera, Julan Danzha Half-Kishara, Pipagala, King Yingde Vandosa and Ra, Vamo Sanbola, Vamo Sanbola, and the Five Psychosia Yanmora...

The eight heavenly dragons, Yaokha, Rakshasa, and thirty-three heavenly beings actually filled the pure Dharma realm behind them.

However, Qi Huizi smiled contemptuously: "The art of the Buddha's kingdom is just similar to the method of the divine kingdom. I practice the twenty-four gods of the world, using my body as the altar, and mixing the cave with hundreds of gods, thousands of gods, and turning into the divine emperor, the master of the gods, and fighting with you!"

Now one transforms two, two transforms three, three transforms into three, and three transforms into three thousand, and three thousand transforms into one hundred eight thousand.

Only the one at the center remains unmoved, transforming into the heavenly emperor.

That's right, the realm of the celestial immortal can be the Heavenly Venerable and the Great Emperor.
Chapter completed!