Master Xu Tian wanted to pass on the magic tricks of Li Dandao because Li Dandao has already practiced with the three religions and needs to learn from others' strengths. It is vaguely a great master's way.

He does not intend to inherit his Taoist tradition. After all, his Taoist tradition "Wanshou Palace" is all over the country, and even overseas, there are stars.

However, I still have to remind Li Dandao: "Those who learn from me live, those who are like me die. My path to cultivation can only make me as a celestial immortal. If the younger generation cannot innovate, the position of the gods and immortals will be at the end."

Li Dandao naturally knew.

Because it was a secret, Fahai and the giant god were isolated and drove them outside the Yangtze River Mansion to protect the Dharma.

As soon as Master Xu Tian opened his mouth, he was the key content: "Where the form is based on qi, and the qi is responsible for qi. The form and qi form form and qi form form the body because of dependent dependent, the soul and spirit move forward and return, descend into spirit, and produce the five treasures."

This is an introduction to the Three Jewels of Essence, Qi and Spirit.

Form, energy, spirit.

Three treasures and five treasures.

A treasure is also a treasure, which can also be a hidden word for hiding things, which means that there is a treasure, and you need to dig deep and mine.

It is for treasure and you still need to seek it yourself.

Before Li Dandao, he practiced the five internal organs body gods, built the five internal organs temples, built five sacred mountains in the interior, and painted five talismans of Taixuan, and even five sacred beasts. They were just superficial appearances and did not go deep into the inside.

Because the source of the five treasures is "qi", that is, the innate qi, or the Hunyuan innate qi.

It also conforms to the theory of "Huangdi Yin Fu Jing" and the Three Thieves.

Therefore, Master Xu Tian said again: "If you want to learn Taoism and live forever, you should first accept Qi. You should seek profit and fame in terms of customs. If your fame is famous, you will make profit and profit; if your fame is successful, you will make profit and live forever; if your fame is successful, you will make ends meet."

Moreover, the relationship between immortality and fame and fortune is more easy for Li Dandao to understand.

"Gathering names means gathering qi, moving to nourish qi is nothing more than this." Li Dandao thought in his mind that there is scholarly qi in his study, official qi in his official qi, wealth qi in his career, and when the emperor has dragon qi...

"All things produce their qi, and people steal it, they will be convinced." Li Dandao suddenly learned from it.

Master Xu Tian nodded: "That's right."

"But the gentleman's life is not the villain's wiseness?"

But it means that small thieves benefit themselves, big thieves benefit the country, and they should be gentlemen, not villains.

It can also be considered as a result of the corresponding practice. If you are obsessed with the idea, and without the great ambition of a gentleman, you will not be able to become an immortal.

"The whole essence and energy are all in one's life, and the true immortal is not enough in body and spirit, and the weak is hard work. If the wishes are biased, there will be nothing to gain. If the mind is correct, the spirit will be adjusted, and the spirit will be adjusted, and the Tao energy will be sufficient."

This means that those who practice should have the qi of justice and have clear thoughts.

It also tells the relationship between "element" and "qi", "spirit" and "qi".

In other words, there is no direct connection between spirit and spirit, but Qi is closely related to the two.

If Qi is damaged, the spirit will be damaged.

If essence is damaged, qi will be deficient, and if qi is deficient, qi will be deficient.

If the spirit is damaged, qi will be replenished. If the qi is replenished, the essence will be depleted.

This is exactly the same as the traditional Chinese medicine theory. Li Dandao had nothing to ask. He just put the "shen" at a higher position than "qi".

Use the spirit to lead the Qi. If it is righteous thoughts, it is righteous qi. If it is evil thoughts, it is evil qi.

Therefore, he signaled Master Xu to continue speaking.

Xu Tianshi nodded, followed the above, and said, "Qi is the mother, blood is the son. Blood is the mother, essence is the son. Essence is the mother, spirit is the son. Spirit is the son. Spirit is the mother, and form is the son."

"There is no form without qi. Qi is formed by form because of form, and it is the soul and soul. Spirit is the mother of qi."

This explains the order of the human body's essence, energy and spirit.

For example, the human body is the sexual intercourse between men and women, and the spirit is born from the sexual intercourse, that is, the innate spiritual brightness. Because the innate spiritual brightness is stationed, then the innate qi of nature is nurtured. The innate qi of the innate qi is derived from the body, and the body is born from the body, and all the seven souls are included.

Since then, the relationship between "spirit, spirit and spirit" has been thoroughly explained.

Qi produces blood, blood produces essence, essence produces spirit, and spirit produces form.

It is exactly the same as the theory of traditional Chinese medicine, so traditional Chinese medicine is based on Taoism, so there is indeed no problem.

These are just the general outlines, which give people a clear understanding of "purity, qi and spirit".

Li Dandao just asked about "Three Flowers Gathering to the Top", so Master Xu Tian said in detail to Li Dandao.

Seeing that Li Dandao had a strong understanding ability and had a solid foundation, Xu Tianshi directly started talking about the real things: "Those who breathe in the fetus want to have babies, and they are called Chonghe. When Chonghe is harmonious, they will be Yuanhe."

"Whether you go in and out of the breath, within the three elements, and in the hair, you will be transparent. You will be able to understand the mind, the king and the minister, and you will regulate it. If you do nothing, the master will be at ease."

Key point 1: Fetal breathing, Qi of harmony.

Key point 2: The heart is the king and the minister.

Li Dandao asked, "I have already obtained fetal breathing. It is the innate qi. It is like the fetus in the mother's body, without external tools, and self-sufficient."

However, the disciple has a question: "The fetus is born in the mother's body and is born from the sperm of the parents and is not self-sufficient, but is provided by the mother. If the child takes too much maternal sperm, the female cell will automatically fall off the umbilical cord, causing it to turn into a stillbirth."

"If this fetal breathing is not exchanged with the outside world? Can it still be used as the foundation of immortality?"

"You are stupid." Xu Tianshi said: "What did I say just now? Be convinced first."

"As a theoretical metaphor for babies, it is actually to turn the heaven and earth into fertility clothes and provide for us, so it is considered to steal the qi of all things, but the inner yang spirit and golden elixir lock the stolen qi into the body and not leak it."

"It seems that your inner scene has turned into a world."

When Li Dandao heard this, he immediately realized it.

The golden elixir is in harmony, which means "a round and lush golden, which actually locks the stolen energy and spirit, and turns it into the origin of the innate fetus, to nurture the yang spirit."

As for the mind, king and minister, Li Dandao realized that after all, there were disasters of the six consciousnesses before. The six consciousnesses are "consciousness" and the mind is "innate spiritual wisdom".

Li Dandao simulates the state of fetal breathing, the heart moves, the spirit calms and calms, and enters a state of "concentration". It is like a baby in amniotic fluid.

Li Dandao did not breathe with his mouth and nose, but instead began to breathe with his navel.

It’s just a virtual umbilical cord that is not connected to the mother body, that is, my mother, Li Qi.

Instead, it connects into the void, turns into the "spiritual roots of heaven and earth", breathes with heaven and earth, and exchanges the primordial qi outside the world.

Just this, Li Dandao achieved "harmony between man and nature"

This state is different from the state where you have just realized the unity of the three religions.

But Li Dandao has a better understanding of why he is called "Earth Immortal"

When the inner and outer scenes of Li Dandao are connected, it should be connected by the umbilical cord with the "root of heaven and earth" to complete the fruits of the earth immortals and the five qi are facing the primordial essence.

Only by communicating the "five internal organs and the "five elements fundamentals" in the "blessed land" can we reach the great supernatural realm of "moving mountains and filling seas, moving mountains and rushing".

In other words, Li Dandao cannot contain the power of heaven and earth now, and can only be considered an ordinary earth immortal.

But this is also a process of "harmony between Taoism". If Li Dandao is lost in the "harmony between man and nature", there will be Xie Natural's previous indifferent feelings.

Therefore, Li Dandao should first understand the heart of human nature, then realize the heart of heaven, and finally be united by man and heaven.

Therefore, for a short period of time, the unity of man and nature is an enlightenment. If you stay in this state forever, you will be in danger of transforming the world and sitting in the mountains and rivers.
Chapter completed!