Chapter 761 Poyang Dragon Mother

Li Dan Road walks through Jiangxi Waterway from Poyang Lake to Lingnan.

It should still be called Pengze in the Tang Dynasty.

Because the Great Crown God, as the chief manager of the Yangtze River, said that he had found the trace of the national teacher Wang Bodhisattva, and he appeared in Poyang.

And this news was told by Poyang Dragon Mother, which has certain reliability.

The dragon mother of Poyang Lake was enlightened during the Qin Dynasty and was named Pu Ma.

It is said that the descendants of the ancient Huanlong clan often wandered around the lake, picked up giant orbs, and hatched dragons, so they were called the Dragon Mother.

Some people also say that it is a female dragon, which is explained in Taiping Guangji, but it looks like a crocodile, that is, a pig-porn dragon, which is not the same as the kind of dragon that Li Dandao thinks of.

It is said that there is a woman who is a woman. During the Qin Dynasty, she found a strange fish and placed it in the river of Yuecheng, Kangzhou. Later, it was as big as a dragon. The woman drew a waste of clothes on the river. The dragon came to the side of the woman, which was the norm.

The next day, the old woman took care of the fish, and the dragon came again, and played it with a knife, and accidentally cut off the tail. When the old woman died, the dragon hugged sand and stones. On the tomb, people called it a digging tail and building a temple for more than a thousand years.

However, the Big Crown God could get news from her. If it were the Huanlong clan, it would be unlikely. It might be these two Taoist partners.

The giant crocodile god is now very arrogant. He subdued the southern water essence and water monster. It is impossible to say that a big monster of the same clan really likes him.

Moreover, Luo Hong’s uprising made his fortune from Poyang Lake, and Xu Tianshi killed the dragon, which seemed to be in Poyang, as if he had killed a nest.

The most famous of them should be the Mirage Dragon. This dragon transforms into a human form and becomes a beautiful boy named Shenlang.

This Shenlang is a veteran in love, a flower-picking thief, and he is not afraid of men and women, and he has caused all the daughters of the prefect of Yuzhang County.

I was so confused that I had to jump into Poyang Lake to be my wife for Shenlang.

When Xu Tianshi passed by, he felt that the demonic energy surged into the sky, and then fought several times.

The mirage dragon changed a lot and finally turned into a yellow ox. It was discovered by Master Xu Tian. He used the hands of the people to subdue it, tied it up with a nose ring, and plowed the ground obediently.

Anyway, he also liked to plow the fields and farm, make mud and collect water before.

The consequences were said to be killed, suppressed, and the other was that he turned into a scalper. When Xu's mansion pulled out his house and ascended, he ascended as a cow.

Poyang Lake and Yunmengze were almost all made of together, but there seemed to be an ancient tomb inside, but they were just flooded by water.

The Marquis of Haihun seemed to be buried under Poyang Lake.

Maybe, I can still see this famous deposed emperor.

Sitting in the Lei team's carriage, Li Dandao quickly rode lightning to Poyang.

The speed of the Lei team's chariots and horses was only one hour from Chang'an to Poyang.

Li Dandao refined a dragon qi and completely perfected his heart.

I saw that the heart nourished by the dragon qi turned into blood jade, and it looked like blood-red corals and gems.

Among the five qi in the chest, the qi of the innate fire palace is the first to be achieved.

The seven transformations of Canglong can be considered to be one-seventh of the cultivation.

When this method is perfect, it can be transformed into seven dragons, dragons, fish and dragons, dragons, horned dragons, dragons, dragons, and dragons.

The hornless ones are Chilong, and some are like lizards.

The dragon with horns but no feet is formed, and it is mostly plated on old trees.

Those who cannot soar on the ground are coiled dragons, mostly in the mountains.

The dragon with scales inhabiting the water is a dragon.

The shape is like a big fish, with no feet or horns, but the one with dragon beard and dragon appearance is a fish and dragon dragon.

The dragon walking is a walking dragon, and most of them evolved from animals.

Ceratops are normal dragons, which can soar and spread clouds and rain.

Li Dandao cultivated the "heart-sacred method" among the seven transformations of Canglong, completely refined the heart of Canglong, and burst into his whole body with his heart and blood. It can be seen that the fine and dense dragon scales grow out of his body.

This time the change is the dragon.

Li Dandao first knew that this kind of dragon was also the same. Dragons can promote clouds and rain, wind and waves, which is most in line with the definition of a dragon.

Li Dandao's dragon body was wrapped around the thunder chariot and horse.

Something was faintly revealed to the big dragon on the spine, and a dragon roar came.

Many pictures also appeared in Li Dandao's mind, which were the inheritance of the ancient dragon clan.

It’s just that the dragon is just a kind of creature, not deified, live, hunt, build nests, or courtship... Occasionally, I see very terrifying figures, as if they are some kind of innate god.

The same is true for Li Dandao's inheritance from the toad's mother. The phoenix looks like a colorful rooster...

Li Dandao felt that this was the world before the era of mountains and seas, and the world was connected.

And at the same time, there is also a kind of flesh-and-blood magical power.

Li Dandao seemed to have returned to the ancient times, an era in which everyone had supernatural powers.

Kuafu chases the sun, Dayi shoots the sun...

Li Dandao's awakening magical powers came from his spine, as if one spine was a layer of treasure.

It is also like the Buzhou sacred mountain transformed by Pangu's spine, which contains countless treasures.

It is also like the supernatural powers of Buddhism. If you have a certain level of physical practice, you can have any magical powers, other spiritual powers, etc.

Li Dandao obtained a more interesting magical power.

"Give Qi."

If someone worships Li Dandao, he is very pious, and even visualizes Li Dandao, whether it is Li Dandao himself, or Li Dandao's soul, the blue lotus Dharma image, or other things.

Li Dandao can give his own "qi".

Qi connects to the gods.

This supernatural power is very strange, like "passing the false mind", or like "Music transformation", or more like the magical art of giving to the divine way.

Li Dandao can give his own Qi, and through this Qi, he can guide him to practice, or let him borrow Li Dandao's magic power.

Even if he worships Li Dandao, who is the dragon, Li Dandao can give him Qi to transform him into a dragon.

But Qi is very important. Li Dandao does not miss the Zhoutian. It is the time to converge, so how can it be given at will?

Sensing this magical power, Li Dandao vaguely saw someone in Mobike and said something to pray for blessing.

Some of them come from Xushan.

Li Dandao once realized the Tao in Xushan. After three days of preaching, he taught many wild people who hid in the mountains to practice.

Some of the wild people in the mountains, who took Li Dandao as their ancestor, set up temples to worship Li Dandao.

Part of it comes from Dongting Lake.

There are also some savages in Dongting Lake who live in reeds to avoid war and corvee.

Li Dandao treated him when he was in Dongting, and he also taught him health care techniques, and asked Dongtingjun to protect them.

In addition, there are Xuanzhen Dao of Magu Mountain and Li Dandao who set up the statue of the god of the five internal organs in the Five Directions Hall in the Guanzhong Temple.

Nowadays, many rural people from the mountain worship gods in Xuanzhen Temple, because they are effective, they are still very incenseful.

There are some scattered things left and are not concentrated, so Li Dandao cannot be asked to induce the induction.

It seems to be Shinto.

The thoughts of sentient beings are called Li Dandao's brain buzzing.

But the induction was quickly cut off.

"I didn't expect that I already have a ancestral temple. It seems that I am not far from the realm of the gods and immortals."

"It's just that although the thoughts of sentient beings can gather people into power, they are like floods and cannot control the direction."

"No wonder I have to make a treasure troupe. If I pray with the treasure troupe, there will be more rules for faith."

Li Dandao was realizing it.

As soon as the carriage stopped, it turned out that it had arrived in Poyang.
Chapter completed!