Chapter 782 The inheritance of the Qinglong (please give me a monthly vote)

The emperor who manifested the water qi had no expression on his face and a grand body. The water qi changed endlessly, with clouds, rain, mist, frost, snow, ice and other phenomena.

It seems that there is no consciousness, no emotion, and even less human nature.

There is only a noble divine nature, a selfless spirit that operates with heaven and earth.

The Great Sage Master Wang Bodhisattva was the most disgusted with this expression, and rushed towards Dayu like a meteor.

There are many dragons and snakes behind him who have changed their foundations and want to escape, but they are already entangled by the power of the mantra. The merit-turning dragon pool is not a good thing for free.

However, water has no constant shape and impermanence. The great sage master Wang Bodhisattva suddenly broke through the water phase, and only after a moment, he returned to his original appearance.

The Great Sage National Master King was like an angry lion, attacking the Dharma body of the Water Official Emperor over and over again, while the Emperor did not move.

Many dragons and snakes who were ordered by this talisman naturally did not dare to act rashly...

After waiting again and again, the Great Sage National Master Wang Bodhisattva gradually calmed down.

Looking at the face covered by water and clouds, the Great Sage National Master Wang Bodhisattva was no longer crazy.

And the face began to speak: "Shun imprisoned Yao, and then Yan blocked Danzhu, so that he would not meet his father."

After saying that, he closed his mouth.

Li Dandao guessed: This is recorded in the Bamboo Chronicles, and Han Feizi also agreed with this view: Shun forced Yao, Yu forced Shun, Tang released Jie, and King Wu defeated Zhou. These four kings were the ones who killed their king.

But Dayu did not talk about his own affairs, but about Shun imprisoning Yao, and the story of not allowing Yao's son Danzhu to meet his father. This is intriguing.

It’s just that the Great Sage National Master Wang Bodhisattva cannot understand the meaning of it.

He couldn't let go of the hatred in his heart, nor could he escape the shadow left by Dayu on him.

Even if his father Bo Yi, the Heavenly King of Hengshan Mountain Gods, had already let go of the past, but this son of Bo Yi was still resentful.

However, Dayu knocked down the Great Sage National Master Wang Bodhisattva with his backhand, suppressed him under the river, and nodded slightly to Li Dandao.

Li Dandao originally thought that the monk would be killed, but Dayu's attitude towards him was very subtle. In addition, when Li Dandao heard what he said about ancient things, he had some guesses in his heart, so he also gave up some murderous intention.

However, Dayu called the "Second talisman of the third-grade Chen Palace Water Official General Care of the Lower Yuan" and penetrated it into the Jiujiang Water Vein Diagram. At this moment, many talisman patterns emerged.

Li Dandao also felt one of the "relieving misfortune" powers, and immediately recited the "Water Official Baotuo" to this person.

But this person still scattered the essence of Chen Hao, and the clouds and the fog was flowing.

The avenue that Li Dandao saw was already very spacious.

Many dragons and snakes, and even the dragon ao under the Kunlun hills, lowered their eyebrows and bowed their heads toward them.

This is the most critical and most important point of the way to transform the dragon, the king's power is granted by heaven, and the destiny is orthodox.

The road that Li Dandao walked was the Fire Mountain Juelongling for it to extinguish the fire, nourished by the qi of Taiyin, relieve the fire poison, and produce plants and trees.

Li Dandao sighed: "This monk is not unfair."

Then he put away the body of the Nine-Headed Monster and saw another bowl, with a ball of dirty blood in the bowl.

Li Dandao thought in his mind: "The underworld of the Wudian City has already had a reincarnation well, and the reincarnation of the people of the Si Ren."

"Another Locust God built a nest that was reincarnated by insects."

"Just like a bird or a dragon or a snake, it may be refined into treasures for scales and birds to be reincarnated."

As for this ball of dirty blood, among the three paths in Buddhism, there is an Asura path. This thing is destined to be with your own Pratyekabuddha Buddhism. You can find an opportunity to save yourself and enter Qinglong Temple to practice.

Li Dandao also has the soul of the Dragon Lord of Jinghe, and he can also be transformed into a guardian god.

I have to say that the Dragon Lord of Jinghe provided a lot of help to Li Dandao.

The road to transforming dragons, which was originally delayed, continues to follow.

This time there were no dragons and snakes stopping them all the way, because all dragons and snakes surrendered to Li Dandao, and Li Dandao turned into a dragon is what people want.

If it is reflected in humanity, wherever you go, everyone opens the city to welcome the rebels into the city, and even sings and dances to celebrate their arrival.

And some treasures containing the Qi of the Dragon have also been gained.

When he arrived at the Thunder Pool, Li Dandao crossed directly. Thunder was not terrifying, nor dangerous, and even a little itchy.

The gods in the thunder pool were kind and amiable, and welcomed Li Dandao into the thunder city. There were twelve thunder gates in this thunder city, and each thunder gods were two thunder gods.

After Li Dandao entered this place, he discussed the thunder method with these twenty-four gods.

Li Dandao's thunder technique is average, but he has a lot of theories. He has seen these twelve thunder gates before in Lishan Temple, but it is a secret tradition.

After discussing with these twenty-four Thunder Pool gods, Li Dandao finally cultivated the four-tone thunder sounds of the Great Fan.

Thunder is the key to yin and yang, and the changes of all things correspond to the twenty-four solar terms, so you can understand the four great Brahma thunder sounds, which are the thunder that calls the command.

After coming out of the Leichi, the two red bulges on Li Dandao's forehead turned into two tender dragon horns, just like the deer antler of a sika deer.

With two horns one complete, the seven transformations of the Canglong Dragon will reach the last transformation, the Cerpillars will change.

It soared into the sky, and although many dragons and snakes behind it, such as the Changqing Dragon and Chang Chi Dragon, could not turn into real dragons, they also shed the evil spirits and produce auspiciousness.

He turned into a dragon-headed human body, looking very kind.

Li Dandao soared into the sky, and a colorful rainbow light shone in the Dragon Nest World, connecting Li Dandao and the Dragon Palace on Kunlun Hill.

In terms of inner scenes, Li Dandao has achieved the soul and has to go up to the upper dantian.

The Dragon Palace corresponds to the Purple Palace.

Flying rainbow in the air.

I saw Kunlun Hills look like a huge dragon head.

Above the dragon's head, there are two peaks, which are the dragon horns. In the middle of the two dragon horns is a big palace.

I saw the rays of light inside, as if we were welcoming Li Dandao's arrival.

Li Dandao pushed the door and entered. Some inside were just a piece of bone. The piece of bone was like jade, with oracle bone characters burned on it.

Li Dandao was thinking in his heart: "I thought it was a magic weapon and a powerful magic weapon, why is it just this thing?"

Look again.

I saw that the words written on it turned into a dragon of words. This dragon even had wings and flew straight into Li Dandao's mind and turned into infinite knowledge. This is inheritance.

"The most precious thing about the gods is that of the Qinglong, some are called Tianyi, some are called Taiyin. Where Taiyin lives, it cannot be turned back and facing, and where the Beidou attacks, it cannot be enemies. The heaven and earth are set up and divided into yin and yang, Yang is born from yin, and Yin is born from yang."

This is actually the innate inheritance of the Great Master Qinglong.

This Qinglong is different from the four symbols of the Qinglong in the seven constellations of the Canglong, and is the "Nine Palaces of the God of the Noble God."

What is the noble god of the Nine Palaces?

The southeast is called Zhaoyao, the east is called Xuanyuan, the northeast is called Taiyin, the south is called Tianyi, the center is called Tianfu, the north is called Taiyi, the southwest is called Xieti, the west is called Xianchi, and the northwest is called Qinglong.

The location of this Qinglong is not in the east, but in the northwest.

The noble gods of these nine palaces correspond to the nine stars of Tianpeng, Tianrui, Tianchong, Tianfu, Tianfu, Tianxin, Tianzhu, Tianren, and Tianying.

These nine noble gods have authority respectively.

Among them, Tianyi is responsible for abundance, Taiyi is responsible for water and drought, Tianfu is responsible for hunger, Sheti is responsible for suffering, Xuanyuan is responsible for thunderstorm, Zhaoyao is responsible for wind and clouds, Qinglong is responsible for frost and hail, Xianchi is responsible for soldiers and thieves, Taiyin is responsible for conspiracy.

The god of the Azure Dragon is also 12 times in total, and is considered the god of Tai Sui, and the star of Sui belongs to wood.

Huainanzi said: The partial earth energy is controlled by the Qingtian. Qingtian was born at the age of eight hundred, Qingzeng was born at the age of eight hundred, Qingzeng was born at the age of eight hundred, Qingzeng was born at the age of eight hundred, Qingzeng was born at the age of eight hundred, Qingzeng was born at the age of green gold, Qingzeng was born at the age of eight hundred, Qingzeng was born at the age of green dragon.

The Qinglong enters the trunk and produces Qingquan. The green clouds are above the Qingquan. The thin yin and yang are used to form thunder, and the excitement is used to form electricity. The upper part goes down and the flowing water is connected, and it is in Qinghai.

This is the fate of this Qinglong God, but Li Dandao is more inclined to say that this Qinglong God is a small trumpet opened by the real Canglong God.

The inheritance here is very consistent with Li Dandao's "Taixuan has Changsiming Heavenly King" in heaven and earth.

However, this inheritance is a complete inheritance of the divine way, which emphasizes the collection of authority, and is not pursued by Li Dandao, who is based on the immortal way.

However, I can't say that I have the chance to become the New Year Star and become another great god after the Nine Emperors of the Green Emperor.

After this inheritance was in the brain, the remaining bone pieces fell into Li Dandao's hands and turned into a token.

It is the authority of this dragon nest that you can open and close the dragon nest at will.

Li Dandao understood it and knew that he could directly enter this cave and become the owner of this place.

However, in addition, Jingdongtian corresponds to the form of a dragon, not a human form. If Li Dandao gave up on his human body and attained the Tao with his dragon body, he could still take over.

But Li Dandao wanted to practice the Daluo Immortal Path and ascend to the house. Since he had the Magu Cave Heaven, he would not be greedy.

I just thought that I could use this place as the "Secret Realm of Dragon Palace" and open the passage, so that all the dragon gods and water demons in the south come here to worship, and use the Jiujiang Water Vein Diagram to suppress the fortune.

Li Dandao's move was thoughtful. One was to go well after the exchanges, the other was to force the river dragon god teams that were originally towards the four sea dragons. The third was to earn luck for Xuan Zhendao.

Fourth, this picture was made by Dayu, and it is more inclined to humanity, not in the heavenly court. The authority of the waterway is chaotic, and the water official, the Great Emperor Dayu can also regain the authority of the human world and strengthen faith.

Put the token away and Li Dandao flew out of the Dragon Palace.

Open the passage from the dragon's nest to the outside underground palace and escape from it.

He did not bring other dragons and snakes out for the time being, just because Hu Huichao and Wan Zhen, two of Xu Tianshimen, were guarding outside.

After leaving the Dragon Nest Cave Heaven, Li Dandao changed back to his human form. At this time, he felt like a thousand years in the cave.

But when I saw Hu Huichao and Wan Zhen, they were still guarding Poyang Lake, and the sky was still in the starry sky, but Qi Mingxing was already lit up and it was already the fifth day.

Hu Huichao and Wan Zhen rushed over: "What's the situation here?"

Li Dandao asked in a daze: "How long has it been?"

"It's only two and a half hours!" Wan Zhen said in surprise: "Brother Qinglian, you even forgot this?"

Li Dandao felt that he had been in the dragon's nest for two or three months, but he didn't want to have only been outside for two or three hours.
Chapter completed!