Chapter 831
Destiny
The Demon King Chiyou was pierced and injured, and the Great Demon King Lushan, who was taken over, immediately regained his sovereignty.
The essence of the Lushan Demon King is "god", but he is just a demon god.
"Kongtong Questions and Answers" says: "What are evil spirits, ghosts, monsters, heretics and demons?
The answer is: People's fakes become monsters, the nature of things becomes spirits, and the souls of people become ghosts. The heaven and earth are indifferent, and suddenly there are very strange things, gods are not good and evil, people's hearts are entangled and confused, and they tend to be heretics and heretics."
The Demon God is the god of the human heart and is born in the desires of sentient beings.
But although Chi You was injured, it was not fatal and he broke through alive.
The body of the entire Lushan Demon King changed greatly.
A Chiyou's head regenerated from the chest of the Great Demon King Lushan.
And four flesh wings grew on the back.
"Four evil figures?" Li Dandao opened his hand and took back the magic sword that pierced Chi You.
The Sanwu Sword of the Evil-Slaying Sword, which was contaminated with the aura of Chiyou's demon soul, has some of the runes on it, and some of the ferociousness that originally belonged to Chiyou's demonic weapons was revealed.
Li Dandao used the Taixuan Taoism to capture the magic soul aura in his hand, and used the technique of "impeaching gods and forbidding demons" to impeach Chiyou's demon soul.
"The great demons in the three realms bow down, and all the evil ways in the ten directions are converted..., shocking the earth! The gods abdicate, and the evil spirits hide..."
This curse did not impeach Chiyou's demon soul, but he heard a roar.
However, the Six Qi Demon King and the Seventy-Two Earth Demon Demons increased their efforts to block Li Dandao. The Six Qi Demon King turned into the original Demon King's Dharma Body, and the Seventy-Two Earth Demon Demons, interpreting the Demon Realm.
It was just two Sakyamuni golden relics melted into Nirvana, and the Great Nirvana Buddhism improved Li Dandao's Buddhist practice to more than one level.
Li Dandao was originally the "Qinglong Venerable" in the Buddhist sect. Later, under the guidance of the Supreme Emperor, he understood the Mahayana Buddhism and used the twelve links of dependent origination to understand the perfection, and opened up the heretic Pratyekabuddha Buddhism.
Later, he understood the practitioners of the three religions and received the guidance from Qi Huizi, the head of Louguan, before ascending.
It is clear that the flowers bloom together and the flowers bloom three times.
One can lead to two, two can lead to three.
The three religions are perfect, and they can have the same roots, not the same branches, and not the same leaves.
Therefore, Li Dandao just used "one Qi to transform three clears" and the primordial spirit was divided into four.
The melting of the two relics drove part of the soul of Sakyamuni and the true meaning of Buddhism.
However, Li Dandao did not use it directly for his own use, but Lotus seeds used this power of Buddha's Nirvana to complete his own upgrade.
And all things that do not belong to Li Dandao are classified as "others" and external ministers.
He was excreted from the body by Li Dandao.
These things are strongly possessed by Sakyamuni's fundamental nature and personal color, extremely domineering, and cannot be absorbed by Li Dandao's heart lake lotus seeds.
This even carries the power of thinking that he wants to be reborn in Li Dandao.
However, Taixuan True Talisman suppressed steadily, Li Dandao himself has the realm of Yang Shen, and he regards "I" as his respect, so why respect him Shakyamuni?
These are inconsistent and inconsistent with Li Dandao's own "Yi Qi".
But it is also extremely strong and turns into a relics.
The relics ran straight towards Li Dandao's little novice soul.
The little novice monk accepted it and immediately felt extremely solemn and solemn.
He pointed one hand at the sky and the other hand at the ground, and said, "I am the only one in heaven and under the earth."
Then he was wearing a novice monk's image and changed to become a golden Buddha, sitting upright on Li Dandao's original golden lotus platform.
The Buddha's light and auspicious mist immediately Li Dandao realized a Buddhist supernatural power.
Destiny.
Or it is a small fate.
Sometimes, ordinary people forget everything that happened yesterday today.
People who are knowledgeable and remember may remember what happened several months ago or even years ago.
After understanding the fate, not only remembers the events in this life, but also the dusty past events of many disasters and past lives, as if they were as clear as yesterday.
And not only know your own past, but also know the fate of sentient beings one by one.
This is the twelve links of dependent origination.
But why do you need to add a "small"? Because this magical power is not a real "destiny", and there is also a chance of error.
It is similar to the method of deduction and calculation, but it only understands the mind and is mysterious and cannot be conveyed in words.
Or even if you say it, you will ignore it and ignore it.
Li Dandao's original soul smiled and said, "Sir Qinglong, I will ask you to take the Buddhist affairs, so I will concentrate on cultivating the two schools of Confucianism and Taoism."
"Nanwu Vajra Wisdom Vehicle bravely and diligently, the Bodhisattva of Vajra Gang, Mokosa!"
"Nanwu Vajra Wisdom Vehicle bravely and diligently, the Void-Treasure Buddha, Mokosa!"
The light wheel behind the Qinglong Venerable's head actually had a celestial being coming from the void and settled down in the light wheel behind the head.
The Buddha's light invaded these demons and quickly transformed many demon souls into heaven and earth.
The Qinglong Venerable held a golden lamp and flew straight into the sky.
At the same time, I made a great wish: "When I became a Buddha, all demon kings and hungry ghosts will no longer fall into the evil realms, gain infinite light, see infinite joy, and infinite wisdom. These are all the perfect appearances of sentient beings, without the fault of the five poisons and eight sufferings..."
After this wish is made, the core of the Lushan Dharma Realm, the history books of the years have recorded a Buddha's teachings.
Changed the progress of this book.
I think that in the future, every eight hundred years, a monk will appear at this moment, saving the world and becoming a Buddha.
On the other hand, the Qinglian Yuanshen, that is, the Taoist Yuanshen, deals with the Six Qi Demon King, who is originally transformed by the six Qis of heaven and earth.
Later, he was an old ghost in the six heavens, and was ordered by Zhang Tianshi to be the Six Demon Kings of Fengdu. Later, the underworld was in chaos and ran out with Chiyou.
Li Dandao had killed several demon kings before and refined several original qi.
However, these demon kings will be reborn if they are killed, but their power will become weaker and weaker.
Li Dandao, the Qinglian Yuanshen, wanted to kill him a few more times.
After the best original qi is refined, it is then ordered to be "Shen" and is the yin, yang, wind, rain, darkness and brightness.
As the follower of the god who "Taixuan Siming has Chang Tianjun".
Any impermanent things are mostly disordered by the six qi and the six qi in heaven will cause natural disasters.
If the six qi of the earth is disordered, there will be harm to the earth.
Disorders in human six qi can lead to diseases.
To become an immortal, we must also "a debate on the six qi."
In addition to the superior original Qi, other original sources can also be simulated by Taishang Laojun's magic weapon to refine several magic weapons to overcome tribulation.
For example, if the Vajra pecks, you can refine the six qi and redefine the elixir, and you can collect everything and swallow everything.
The Six Qi Demon King saw the Qinglian Zhenren holding the Taixuan True Talisman, and he was noisy: "The little calf's nose is mysterious, and today I will redeem you to death and become the foundation of our brothers."
As Li Dandao's Confucian spirit, the scholar's soul manifested by the white lotus is extremely solemn and masculine, and does not look weak at all. A little bit of great Qi exists forever. Using the Tianxing Sword to display the Tiandun Sword Qi, it is a battle against the seventy-two Earthly Demons.
But at this moment, a pure yang sword qi rushed over: "I'll come."
Chapter completed!