Chapter 846: The Defence of the Unknown

After Doumu Yuanjun left, Emperor Ziwei said again: "Although there are many tricks, you only need to be stitched and threaded. You don't have to be impatient, do what you see well."

This is the guidance from the leader.

Li Dandao nodded to show his understanding.

"If the opportunity for the land to be exhausted today is imminent, but it is also the extreme point from weak to prosperity, from prosperity to decline. The previous achievements did not have the momentum of today, and it will be difficult to have the present momentum in the next thousand years. You need to seize the major changes that have not been seen in thousands of years." Emperor Ziwei said again.

Li Dandao thought for a moment and felt that this was a word from gold and jade, a summary made by seeing through time and space and historical laws.

"They are still waiting for you, so I won't keep you. If you think something is right, just do it boldly without worrying too much, so that you can grow."

After saying this, Li Dandao became confident, and then walked out of Ziweixing Palace and saw Qi Hui and Zhang Zixiang drinking tea outside.

Several star officials are accompanying each other.

"Hahaha, it seems that the Emperor has given you a lot of advice." Zhang Zixiang smiled and said, "Let's go, follow me to the Great Chitian."

Li Dandao naturally followed him, and he had to walk up to the Great Chitian several heavenly gates.

The grand scenery of the Immortal Palace is more grand and luxurious than the mortal dynasty. It is just touched with your hands, but it is just transformed by the clear and spiritual qi, not like a physical one.

Since the gods are the gods transformed by the innate clear spirit primordial qi, the heavenly palace is naturally also the innate clear spirit qi that is stagnant into the palace.

Li Dandao visited Da Chitian once, but he recognized the road, including Shangjing Palace, Zhongjing Palace, Xiajing Palace, Taiji Palace, Zixiao Palace, Taiqing Palace, Tushita Palace, and many moral palaces are lined up.

There are many great practices in each palace. If you cannot ascend to Daluo Heaven, you will also practice and listen to the lecture here to continue to cultivate the great way of the celestial immortals.

"Haha, my friend, I've seen you again not long after." It was the Gaodao Xu Lingqi that Li Dandao met when he came to Da Chitian last time.

Li Dandao once listened to his lectures in the Dengzhen Pavilion of the Taiyi Tianzun Taoist Temple in Qinghua Realm. He also taught the way to control birds and beasts, and learned the language of dragon and phoenixes. He was considered to be Li Dandao’s half-teacher.

"So it's Master Xu!" Li Dandao saluted quickly.

"You have to be polite. Fortunately, my friend has been promoted step by step. I actually benefited from it. After getting the preaching of the Heavenly Lord once, he suddenly opened the golden lock and saved the bitter spirit official from the Qinghua Realm. He was promoted to the Tai Chi Palace to be a judge." Xu Lingqi said.

When Li Dandao first entered the Heavenly Palace, he was only the eighth-rank Tianshi. Later, he became a fifth-rank Tiancao official. After the Eight Immortals banquet, he pointed out the secret of heaven and obtained a third-rank Tiandi karma position.

It can be considered a rocket.

However, the position of heaven and earth is the position of heaven and earth, the position of heaven and earth is the position of heaven and earth, and the immortal rank is the immortal rank. The three are similar but extremely different.

However, Li Dandao still wants to congratulate Xu Lingqi on his high promotion.

When I arrived at the Yutai Golden Palace, I saw the two children at that time. I thought that when they were two people in the world, they almost killed themselves, saying that they wanted to catch the fox, but they never saw each other again.

Without the fairy boy in gold and silver, Li Dandao saw a green cow, half-drooping his eyes, and there was a ring on his nose.

A Taixuan Fairy Child was taking care of her bathing and rubbing her back, which was so comfortable.

"Go." Qi Huizi took Li Dandao into the palace gate.

But it is extremely natural.

This made Li Dandao wonder whether Qi Hui was Laojun's Dharma body. Otherwise, how could he put the position of Emperor Xuanyuan, which Laojun wanted, and put himself in himself, become a leader of the Heavenly Court, and even ascend to the Daluo Immortal Realm.

After entering, I saw a Bagua stove, several rows of gourd bottles, and an old Taoist sitting cross-legged on the cushion, with white beards and white eyebrows.

This old Taoist is Laojun, very casual and free.

Last time Li Dandao met him, this person was still playing chess with the real person in Nanhua (Chapter 398).

Li Dandao saw that the Chinese martial arts fire in the alchemy furnace was not like refining alchemy, but like refining weapons.

"Do you want to get into my stove and refine it?"

Laojun was kind-hearted and had no airs, but instead made fun of him: "Create a Vajra indestructible and perfect."

"It's fine if the Vajra is not destructive, but where is the perfect person in the world?"

Laojun stood up and said, "Oh? You kid, don't you believe in the old Taoist methods?"

Li Dandao hurriedly said, "Don't dare."

"How have you mastered the Taixuan Talismanship?"

"I already know seven or eight points." Li Dandao replied.

"What about the Nine-Turn Golden Elixir Way?"

"It's still under polishing." Li Dandao replied one by one.

Laojun smiled and said, "What should be taught to you is actually taught you. If you just walk one way, you will be able to become a celestial immortal. However, if you want to integrate the three religions, it will not be enough."

Li Dandao listened and knew that Laojun had something to teach him: "You old man taught Confucius Zhou Li. After leaving Hangu Pass, he met Sakyamuni. I thought he had a lot of knowledge about the three religions. I also asked Laojun to give him a clear Dharma."

"When Confucius was alive, he didn't know that he was a Confucian. It was only after his death that his disciples became Confucians."

"Confucius himself actually said it but did not write it. He wanted to pass on ancient learning, continue it, and teach it to more people."

"Like the book of Zhou Yi, Xi painted the Eight Trigrams, King Wen wrote the hexagrams, Duke Zhou wrote the e-scripts, and Confucius compiled them together and wrote the book "Zhou Yi".

When Li Dandao heard this, he suddenly realized: "If you lose your way, you will be virtuous; if you lose your virtue, you will be benevolent; if you lose your benevolence, you will be righteous; if you lose your righteousness, you will be courteous."

"So Confucius himself is Taoist, but his disciples are self-congratulating and think they are Confucian?"

"Before all the sects, there were no Taoism or Confucianism. However, before Confucius, we could see ancient sages, and before Lao Taoism, we could also see ancient immortals." Lao Jun said.

Li Dandao already has a rough direction.

"What about Buddhism?"

"Sakyamuni had already become a Buddha when he was alive." Li Dandao said, "Otherwise, there would be no Buddha bone relics."

"Hahaha, when Sakyamuni claimed to be enlightened, he was not Buddhist, but Buddhism, but against Brahmins." Laojun said: "Its nature is not as similar to Mohist schools."

Li Dandao listened to Laojun's words and felt that the original teachings of Buddhism were similar to those of the Mohist school, and was a little surprised.

But think about it, at the age of all schools of thought, Confucianism and Taoism were not extrinsic studies, but the study of Yang Zhu and the study of Mohism were two extrinsic studies.

Laojun said: "After Shakyamuni's death, his disciples had their own differences, and their respective respects and scriptures were different, so they divided them and gradually went astray."

When Li Dandao heard this, he sighed and said, "So, disciples must be neither Confucianism, nor Taoism, nor Buddhism, so that they can reach the state of unity of the three religions?"

Laojun said: "There are everything, and naturally nothing will look like."

What Laojun talks about is the most classic of Laozi’s five thousand words, and it is also the beginning chapter.

The debate on "no name, famous".

If Li Dandao wants to reach the state of "no name", he is what Zhuangzi calls "saint".

This namelessness does not mean that it has no name or no fame.

It is the namelessness of "the great way is nameless" and "the way is not the constant way".
Chapter completed!