The so-called three disasters and five disasters are actually the tribulation of immortality for cultivators. Only by completely surviving the three disasters and five disasters can one achieve the realm of true immortals and be free and easy.

Instead of the legendary saying that when the cultivator's realm reaches its level, the heaven will slash a few thunders. If it resists, it will become an immortal. If it fails to resist, it will turn into ashes.

This is just a rumor that spreads rumors, and it is the disaster they think of as immortals as immortals.

"The technique of immobilizing is not a magical power that focuses on one's own magic power."

In the room, Su An was lying on the bed, her eyes closed, but she was not sleeping, but was thinking about the magical power of the immobility of the detention technique.

The magical power of the immobility of the immobilization technique is very useful in his opinion, and can have unexpected effects.

The magical power of the immobility technique is only guided by one's own magic power. Of course, the stronger the magic power, the better the natural effect.

However, this supernatural power is guided by its own magic power, which is equivalent to the effect of speaking and performing Dharma actions.

But because of this, this kind of supernatural power is extremely difficult to achieve, and it is not as easy to practice as those supernatural powers that rely entirely on magic powers, because the practice of this supernatural power has already involved the practice of certain principles in the world.

And this kind of practice is definitely not something he can understand at this current state.

This was what Su An only realized after thinking about it for a long time. The seventy-two earthly evil magical powers are also divided into strengths and weaknesses. If a slightly stronger body is naturally difficult to comprehend.

And he could only look at the thirty-six Heavenly Gang magical powers now. If he wanted to comprehend, he could not figure out the clues. At most, he felt that there was some gain, but after a moment he would find that what he thought he had gained was actually very small. For comprehending the entire magical power, it was just a grain of sand in the desert.

So later he stopped comprehending the Thirty-Six Heavenly Gangs, but focused on comprehending the Seventy-Two Earthly Ghosts.

As for other immortal techniques, he was not going to look for them. The reason is very simple. People have limited energy and too many things to practice. If they are greedy for more, they will not be able to chew them up, which will instead become a drag.

As for those who are rumored to be able to bear several kinds of Buddhist teachings, such as Buddhism and Taoism, they have only heard of them in the rumors, and who has seen them with their own eyes?

He now has the magical power of Tiangang and Earth Evil in the Huangting Sutra, and other techniques to support his practice. There is no need to find other magical powers of immortals.

When can he cultivate all the magical powers of Tiangang and Earth Demons? I am afraid that he will find it difficult to meet his opponent in heaven and earth.

However, it is not easy to cultivate all the thirty-six Heavenly Gang and seventy-two magical powers of the Earthly Gang. Even when he becomes a true immortal, he may not be able to cultivate all of them.

At noon, Su An went out of Zhao's mansion and prepared to go around the city.

For the past twelve years, he spent most of his time in the Taoist temple. Although he would go down the mountain with his master or senior brothers, he would come and go back in a hurry, and rarely walk around.

After walking around the city, Su An stopped in front of the City God Temple.

The city god temple was full of people and was very lively. The mortals watched the excitement, while Su An watched the incense.

Looking through his eyes, he could clearly see that the City God Temple was covered by a piece of green energy. What was this green energy? Su An didn't know. The City God Temple was considered part of the divine way, and the City God could also be called the City God God.

All the records in the Huangting Sutra are about the magical powers of the immortal path, but there is no record of the divine path.

Therefore, I can only say that I have a rough understanding of Shinto Suan, and it is also some rumors from the secular world in the past.

Since ancient times, when Shinto was mentioned, people would mention the way of ghosts and gods. The words ghosts and gods are connected together. This can actually be called setting the difference between Shinto and Immortals.

The way of gods can be said to be a person who relies on his life merits and other achievements to achieve his gods after his death, and rely on incense and offerings to remind him of his strength, which has many restrictions.

Therefore, people in the world have the saying of cultivating immortals and worshiping gods.

"Is this the incense aura?"

Su An muttered softly in his heart, but he was a little confused. He was like a pilgrim, slowly approaching the City God Temple. The stalls next to him kept shouting, how good the incense they made was, and wanted to sell more.

Su An was not very interested in this. He practiced the immortal path. Without mentioning the difference between the god path, it was impossible for him to worship the city god.

In the City God Temple, the City God seemed majestic and solemn, with his eyes as if he was spiritual, staring at the front with bright spirits.

Su An could feel that although the incense is rich in this statue of the City God, there is nothing unusual at all, it is just an ordinary statue.

But the green energy surrounding the City God Temple can prove the extraordinaryness of this City God Temple.

"Yes, how could the City God stay in this clay sculpture all the time?"

Not knowing what he remembered, Su An suddenly laughed at himself and muttered to himself.

It is said that similar to gods such as the City God, there is a space built on incense in their respective temples, which is where gods such as the City God and the City God and the Ghosts live.

I think this legend is true.

However, since the city god is guarded by the city god, the young master of the Zhao family said that he had come to the City God Temple for help before, but it was useless. Logically, the City God Temple enjoys incense and some trivial matters that ordinary people pray for will naturally not care about. But if there are demons in his jurisdiction, he will definitely kill demons and eliminate demons.

Unless these demons are too powerful, the City God can do nothing and can only let them go.

Su An stood in the City God Temple for a long time. Logically speaking, if someone had been standing for so long and had been staring at the City God, such a strange behavior would definitely attract attention.

But when the pilgrims walked by him, they turned a blind eye, as if they hadn't seen any such person standing in the City God, staring at the City God with courage.

Even the temple Zhu in the temple seemed to have not noticed such a young child who had been staring at the statue of the City God.

After about a stick of incense, Su An shook his head slightly and stopped thinking about the messy things. What he was thinking just now was just some rumors from his previous life, and he couldn't take it true.

"I'll come here before I go back to the mountain."

When he came out of the City God Temple, Su An turned his head and looked at the City God Temple shrouded by green energy. He had already decided to come here a few days before leaving.

Today, he was in the City God Temple, and his magic power was scattered, but there was no result. He wanted to see the City God, but it was not important to see it. He just passed by the City God Temple and saw the green air circling, which was just a whim. If he really couldn't see it, it would be nothing.
Chapter completed!