"I have only practiced the Prajna Tara Sutra to the third level and cannot strengthen the Buddha's verse at all."

The abbot of Da'an Temple wearing a cassock was full of bitterness. He was known as the monk who was most proficient in Buddhism in Da'an Temple, so he was promoted to the position of abbot. But who knew that he had reached the third level of temple-stood martial arts fifteen years ago, but now it is still the third level.

There are only six levels of Prajna Tara Sutra in total.

It is said that once you reach the sixth level, once you practice the exercises, it is like the Buddha's reincarnation, you can condense the body of the Buddha to subdue demons and eliminate demons.

However, this is just a legend. Only the first abbot who established Da'an Temple had cultivated to the sixth level of Great Perfection.

Other past abbots practiced to the fifth level at most, and more, they practiced to the fourth level.

The seal on this box was suppressed by the sixth abbot of Da'an Temple. The sixth abbot's temple-stopping technique has been practiced to the fifth level.

If you want to strengthen the seal on it, you can strengthen the seal unless the Prajna Tara Sutra reaches the fourth level.

Otherwise, with his third level of cultivation, if he really wants to strengthen the seal, even if he recites scriptures all night, etc., it will not have much effect.

No matter what kind of exercises it is, there may be a layer of difference at the beginning, and the gap is not too big, but the further you go, the more you get.

"You don't have to blame yourself too much, the Prajna Tara Sutra cannot be achieved overnight."

"Are we brothers and sisters all stuck on the third floor?"

One of them looked quite rosy, but the old monk with snow-white eyebrows gently tapped the wooden fish, but there was no sound at all. The wooden fish was vibrating, but there was no sound at all.

The unique skills of the temple in Da'an Temple are not learned by the abbot, but by all respected monks in the temple.

However, even so, there are only a few people in the temple who are qualified to practice this sutra.

"Or why take advantage of the moment and find a place to store the box temporarily?"

"For example, the Demon Valley in the Abyss."

The old monk with a rosy face spoke and took a deep breath: "Although this method can create a killing karma, it is better than the human race."

"And, the big monster suppressed in the box was originally a demon clan. Although he was bloodthirsty, he would never kill his fellow tribes, right?"

The old monk's voice was very low, after all, this method was actually equivalent to giving up continuing to suppress the big monster in the box.

But there is no way. If the stalemate continues, once the Buddha verse on the box completely fails, and the great demon is born, Da'an Temple will be the first to be affected, and it will face a great disaster, which can even be called the catastrophe of the Destroy Temple.

The monster in the box that was suppressed by the Buddha's verses was a great monster from the Demon Bull clan back then. It was comparable to the realm of the Buddha's cultivation and was about to achieve Buddhahood when the immortals survived three disasters and five disasters.

But there are only a few people in this state of practice in the world. Where can they go to Da'an Temple to find such masters?

Therefore, at this time, I can only think of other methods. Although the old monk's method is the most inferior method, even after the monster in the box is released, he may still come to Da'an Temple to retaliate.

You can know one word "momentum".

The so-called power is that the great demon has been banned for hundreds of years. When he just broke the Buddha's verse and suppressed the ban, he has come out with a hundred years of resentment. This is power.

But if he can eliminate his momentum, or use time, etc. to eliminate it.

Once the power of the banned monster is wiped out, even if it will still come to Da'an Temple to seek revenge, the disaster in Da'an Temple should have a little more vitality.

However, this bull demon was bloodthirsty and had a lot of hostility. He even killed many demons back then. Because of this, enemies were everywhere.

Even if it is a monster who is also a demon bull clan, he has never come to Da'an Temple to find an opportunity to save it in the past century.

Now, I don’t know where the monster came from, but I actually wanted to rescue this demon bull. Although I failed, I completely destroyed the Buddhist verse.

I don’t know what it meant to save this demon bull?

If the demon bull suppressed by the Buddha's verse is thrown into the demon valley and wait for it to break the seal, it will definitely kill many monsters.

Most of the monks in Da'an Temple distinguish right from wrong. As long as the monsters do not hurt people and do not come to the human city to cause trouble, they will not take the initiative to subdue demons and eliminate demons.

Most of the monsters in the Demon Valley are such monsters, so they gather together.

Therefore, the abbot felt a little unbearable.

"This can only delay for a while."

The abbot took a deep breath and frowned: "And, let alone other things, if the monsters in the Demon Valley knew that it was ours, they would probably be hostile to our temple in the future."

"If it were on weekdays, our temple would naturally be afraid of the demons in the Demon Valley. But if we were disturbed by this demon bull and were resentful by the Demon Valley, we would be in danger."

The abbot said that they practice Buddhism, but they are not pedantic and compassionate. If they were asked to exchange the safety of mortals for stability in the temple, they might not have done it.

But if this method is possible, the abbot will never refuse to trade monsters for the safety of the temple.

But this method seems feasible, but it is actually extremely harmful.

"It would be good to have the monks in the temple chant scriptures for a few more days."

"We are thinking about other ways to see if there is a safer way."

The abbot pondered for a while and spoke slowly: "If it really doesn't work, I can only use the relics of monks of all generations."

The abbot said this and the house was silent.

After the monks of all generations have been transformed, they will leave relics, but to this day, there are less than thirty relics in Da'an Temple.

It sounds like there are less than thirty pieces, but in fact, Da'an Temple is a temple established after the founding of the Great Wei Dynasty. This is just a common saying, so that most people gradually believe it.

After all, the founding of the Great Wei Kingdom for hundreds of years, and for ordinary mortals, hundreds of years are already an incredible time.

But in fact, the existence of Da'an Temple is farther away than the founding of the Great Wei Kingdom, and has been around for more than a thousand years.

For more than a thousand years, monks of all generations have not known how many seats are transformed, but in the end there are less than thirty relics, which is very few.

"You can't move, Senior Brother, these twenty-eight relics are the greatest foundation of our Da'an Temple in a thousand years. Once used, even if you escape this great disaster, there will be no deterrence in the future. I am afraid that many demons and monsters will think of our Da'an Temple."

After a moment of silence, a monk spoke in pain. The existence of relics is the foundation and even more deterrent. Once used, even if it can resolve the great disaster in front of him, Da'an Temple will lose a deterrent in the future, and there may be a lot of trouble.
Chapter completed!