Chapter 2901 Buddha Dharma

After Ye Futian left the heavenly realm, he went to the original realm, the Three Thousand Dao Realm, and he came to the lowest level of Jiuzhou World.

He came outside a palace and heard the sound of reading aloud. He saw the young men practicing. The young men were seriously studying the methods of practice, but these were really important. When he reached the present state of practice, Ye Futian realized that everything is a method and the end of practice is also connected.

Since there are other universes, how can the method of practice be the same?

In this world, people's practice starts with the soul of life. Having the soul of life is the symbol of talent. If you have the opportunity to practice in the future, otherwise you can only practice simple magic and combat skills. Will the practice in other worlds be another?

For example, this is the soul of life, so can other worlds of practice be the soul of practice, and use the world and everything as their own martial arts?

Or, can we use the stars in the sky as the foundation of our practice to create a star soul?

Everything is possible, and all the Taos and Dharmas are connected.

The starting point of practice is not that important, and it may eventually lead to the same end point.

But, what is the end?

Ye Futian walked on this continent, step by step, and he saw smoke from cooking in the village in the distance.

He walked to a cliff and saw the ocean roaring and the sun setting.

The tide rises and falls, and the sun and the moon rotate. These are the rules of nature. And practice means controlling the rules and order of nature, which is called Tao.

Now that he has come to this point, what he needs is to go further and higher, what scenery is there?

Is it control of the cycle of life and death?

Or control the flow of time?

Or, like my father practicing the power of apocalypse, will the end of his practice be nothingness?

Ye Futian stood here for a long time, and then his body disappeared and disappeared directly from this continent. For him, it was just an idea.

After leaving the original realm, Ye Futian came to the Western Buddhist world again. The Buddhist world also has good intentions and life and death. The Buddhas in Lingshan preached the Dharma, but they were unable to save sentient beings.

While Ye Futian was walking, he saw an old friend. He had a thought and appeared in a place.

Looking forward, he saw a young man being beaten by a group of people, his eyes full of hatred, and his fierce eyes harbored the idea of ​​murder.

A monk walked towards the boy. When the boy stared at him, he still had a fierce aura. However, the monk looked calm and his hands were folded together, and his appearance was solemn. He handed the boy a scripture.

"Are you Buddha?" the young man looked at him and said.

The monk shook his head.

"You want to teach me to let go of hatred and resolve this grudge?" the young man asked again. He seemed to care about the appearance of Buddha, and he just wanted to take revenge.

The monk still shook his head.

"What do you want to do?" asked the boy.

"This sutra is a Buddhist scripture. You can understand whatever you want to comprehend. If you want to comprehend the power, you can get it from it. If you have resentment towards your previous existence, then after you get the power, you will fight back." The monk said.

The boy was stunned, his vigilance calmed down a little, and looked at the monk with curiosity and said, "This is not the way of Buddhism."

"What is the way of Buddhism?" the monk asked.

"Didn't it mean to put down the butcher's knife and become a Buddha on the spot?" said the young man.

"Isn't it unfair to kind people who are evil people who put down their butcher's knife and become Buddhas on their own?" The monk said, and the young man scratched his head: "It seems to make sense."

The monk smiled again and said, "Actually, this sentence is not understood in this way. Putting down the butcher's knife is to let go of the attachment, delusion, troubles, and pain in your heart. Being a Buddha immediately means taking refuge in Buddhism."

"So that's it." The boy seemed to be a little calmer and listened quite seriously.

"Then why did you ask me to call back?" the boy asked again.

"The Buddha said that cause and effect, they beat you up as the cause, and when you succeed in practicing, you will be the result, what you do to them will become the cause, and what you will encounter in the future will be the result." The monk said.

The young man seemed to understand, but at this time the monk had turned around and walked away. He came to Ye Futian and bowed and said, "The little monk has seen Donor Ye."

"I've seen the master." Ye Futian bowed and bowed.

This monk is the boy under the Buddha's seat, and he is bitter and meditation.

When he entered the West Tianling Mountain, he used Buddhism to discuss with all the Buddhas, defeating all the Buddhas and eventually being defeated by suffering Zen.

Later, Ye Futian had a lot of contact with Kuchan during his practice in the Western Heaven Buddhism. Although Master Kuchan had not practiced for thousands of years, his Buddhist foundation was extremely solid. Ye Futian believed that Kuchan was the kind of person who could attain enlightenment in one day.

"Master Ye is now the Emperor of Heaven, why do you have time to come here?" Ku Chan asked.

"The Buddha said that Ye is a person with a connection with Buddha, and came to seek Buddhism." Ye Futian said with a smile.

Ku Chan nodded: "I will follow the donor Ye back to Lingshan."

"Thank you Master." Ye Futian clasped his hands together, and then the two set off to leave here.

…………

The Buddhist holy land, Lingshan, is peaceful.

No matter how conflicts are made in the outside world, this place is still the pure land of the world, without any dust.

Ye Futian came to Lingshan and first visited the Buddhas, and then read Buddhist scriptures in Lingshan. With his current level of cultivation, he had never forgotten it. After receiving the Buddhist scriptures, he swept his mind and was all in his mind. Naturally, he would not read it like before.

When he left the Buddhist Sutra Pavilion, Ku Chan was cleaning outside. When he saw him coming out, he asked with a smile: "Did Donald Ye have any insights?"

"The Dharma is profound, but it's just a quick look. If you want to have some insights, it may take a lot of time to immerse yourself in the Dharma." Ye Futian said: "What does Master Kuchan think of time?"

"Time is the past, present, and future." Ku Chan said, "The past mind cannot be obtained, the present mind cannot be obtained, the future mind cannot be obtained, all three minds cannot be obtained, and all dharmas are empty after all."

Ye Futian knew that this statement came from the Buddhist scriptures.

It means that everything is empty, the past has passed, the moment you want to grasp it is already past, and the future is the same.

"A dream can fly for a hundred years, what is time?" Ku Chan continued to speak, referring to a person's dream. In a dream, a dream may be a hundred years. In a dream, even a sound passed. However, this dream may only happen in a very short period of time.

"Thoughts." Ye Futian said.

"Good." Ku Chan nodded and said, "Without thoughts, time will be gone. There is a formless realm in Buddhism, which is also the same. His Majesty Donghuang also realized the Dharma and combined his own divine power to realize the Tao, and realized the divine power of the Apocalypse. The ultimate of the Apocalypse is nothingness, and the so-called nothingness is the same!"

Ye Futian nodded and bowed to Ku Chan and said, "Thank you for your teachings by Master."

"It is easy to know and practice, but it is difficult to recite the Dharma. You and I both recite the Dharma, but it is not easy to understand it." The path of bitter Zen.

Ye Futian nodded deeply. If he knew it, he could realize it, then everyone in the world could reach the end of his practice!
Chapter completed!