At this time, Feng Yun opened his eyes, and the literary energy on his body dispersed slightly, and then all of it merged into Feng Yun's heart.

Step by step!

These cultural qualities brought about by the unique treasures of literature and Tao have become its solid foundation.

Wenqi:109.

It stands to reason that when one's literary Qi reaches one hundred, one is considered innate, but Feng Yun suppresses literary Qi and does not want to use his current knowledge to become innate.

In other words, he has not yet determined his own way.

"It is inappropriate to use this language to achieve innateness."

Literature and Tao are a lifelong pursuit of the Tao, practice of the Tao, and transformation of the Tao.

The Great Master loved the Book of Changes, but found it difficult to learn, so he finally used the Book of Changes to assist the monarch in achieving his destiny. He spent his whole life assisting the monarch and abiding by the Book of Zhou Rites.

It's because his first choice was Li Dao.

Naturally, Feng Yun would not consider language learning as his first choice.

It is better to use the study of language as nourishment, attribute it to the "Chronicles of Nations and Policies", practice this way in the land of Baiyue, and then practice innateness. With this, the road ahead will be broad.

"But we must first make "Jiuli Yinzi Biao" something recognized by everyone in the Baiyue people, otherwise it will be of no use."

And when the people of Baiyue recognize it, this watch will also become a national treasure.

Just like when Feng Yun controlled the floods and enlightened "Yu Fu", it became a rare treasure in the national destiny.
Chapter completed!