Wu Zhengshi angered Zong Bo and violated the rules of etiquette. Feng Yun pleaded with mercy in person, which is for justice. Please go to [Full ~ 520 Reading] for the latest chapter, please remember our website: xs520.

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The elder brother in the family left his son to ask for military letters, and Feng Yun thought about his kindness and agreed to it. This is for benevolence and righteousness.

Benevolence, righteousness and righteousness were strange before the Mohist Confucianism emerged.

Those who are righteous are mostly knights.

And benevolence and righteousness... The Great Zhou talked about etiquette. Although there were kinship relations, it was more common among scholars and officials, and even the common people had few surnames. How could they talk about relatives or benevolence and righteousness?

What's more, looking at the scholars and officials, the benevolence and righteousness among these relatives is also subject to ritual constraints. The only son of the emperor is the emperor, and the rest are princes.

The legitimate son of the princes is the princes, and the rest are the officials...

In this cycle, if you are not a descendant of your direct lineage, you will eventually become a commoner.

The benevolence and righteousness of relatives is only retained in the ritual system.

The same is true for Feng Yun's lineage. Although it is Feng's family, he was just a commoner because of the system of surrendering titles in the system of inheritance of the eldest son.

Immediately, the emperor would not get close to the concubine's son and let him die.

This is also the core of Zhou Li.

After all, the land that can be enfeoffed in the world is limited and it is impossible to enfeoff infinitely. People are constantly growing. As one rises and the other rises, an unstable situation will inevitably be caused. Then, the reduction of titles can effectively suppress this.

The legitimate son inheritance system is a powerful tool for stable inheritance in the era of three wives and four concubines, which curbs the situation of murder of descendants.

Every king of the vassal state today, even the literati and officials who are under the guise of their ancestors, is the legitimate son and the product of the legitimate son's successor. They will naturally protect the ritual system of the Zhou Dynasty. [Remember the domain name of this site xs520.

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For Feng Yun, a nephew who is close to the common people, who actually uses his own interests to exchange for opportunities, it is really incompatible with Zhou Li.

Although benevolent, it is not polite.

Therefore, Zong Bo said that Feng Yun had the aura of a knight and a heart of kindness.

Respecting Zhou rituals is a great kindness.

And Zong Bo, a person who respects rituals, is willing to open the back door for Feng Yun...

Because Feng Yun has the potential to become a doctor, Feng Yun will enter the family tree again and become an independent sideline with the position of doctor. This is the same class as Zong Bo and others, so Zong Bo will help Feng Yun, which is the benevolence and righteousness in the Zhou Li.

Or it is etiquette and righteousness.

Righteousness only exists in the class.

  …

It was another night, Feng Yun watched "Yi Li" all night. This time, Feng Yun seemed to have really seen the thought behind "Yi Li".

"The behavioral norms of restraint of the country with etiquette... The common people are not without etiquette, but this etiquette is called punishment. The literati enjoys the benefits of the etiquette system, and the common people are suppressed by punishment and provide the literati with their own lives."

"Slaves are the manifestation of punishment and a warning to the common people."

I remember that the common people also regard slaves as lowly and uninhibited beings, and they are complacent about being "free" and when they see slaves, they are superior to others. The update is faster xs520.

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Feng Yun felt that she seemed to have seen through Zhou Li’s underlying rules.

I understand what the Zhou Dynasty was like.

"It's just a matter of rituals, music, and exploiting the lower-level groups."

"If a king has virtue, it is because virtue can bring him better gains. If he is unvirtuous and debauchery, this is also a normal thing under the ritual system."

"Because of etiquette, it is impossible to overcome the above."

"The king will only pay tribute to the emperor because he does not respect the emperor, and the princes will not be punished, and they do not need to pay tribute to the subordinate class, nor will they be punished."

"The same goes for scholars and officials. This means that they cannot punish the doctor, let alone the princes."

"This is even more so for the emperor. He only needs to maintain the operation of the Zhou rituals and follow the rules of the Zhou rituals, and he will be invincible among the princes."

In herd mentality, even if one or two disrespectful characters appear, they will not threaten Zhou Li, but will be attacked by groups.

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If you were born in this era from the beginning and beneficiaries, who would not follow etiquette?

Even Feng Yun, a later generation, enjoys the convenience brought by the etiquette system.

Even if you know the problems within the Zhou rituals, it is difficult to break this solid word "ritual".

Of course, not to mention that Feng Yun is now a sergeant from a small country, even if he becomes the monarch of a powerful country, he cannot shake the etiquette system. He is an enemy of the whole world.

Even domestic literati and officials will kill their own disrespectful monarchs.

"How did the collapse of rituals and music cause it?" Feng Yun couldn't help but think of the turning point of the Great Zhou Li system.

Logically speaking, the system of etiquette is the fate of the princes and the core of their legitimate sons' orthodox.

Even when the Zhou Dynasty declined, they must follow it and provide the Great Zhou Kingdom with it...

Feng Yun, who knew little about this in his previous life, was confused at this time.

But when the first ray of light in the morning came in from the window and hit Feng Yun's tired face, his doubts slowly disappeared.

Only when one does not worry about unknown numbers can one have an open mind and can one understand it.

Just as it is difficult to see the whole view of the mountain in this mountain, Feng Yun must look at the future rationally in order to find his own place in the future.

“Dongdongdongdongdongdong!”

"I respect the Supreme Master An, Dazai and Zongbo asked Yu to send you the "Thirty-Six Hexagrams of the Great Court" and "The Book of Yi Ren".

Hearing the sound, Feng Yun stood up and said softly: "I have a job to send an official."

"Treat the sergeant to be polite." The man followed several guards, carrying a large wooden box, which should be a book in it.

After the book was put out, these people left quickly.

The classics and interior rooms are not something they can stay in.

Feng Yun opened the box and above it was the Book of Yiren, which was written in silk books, and below it was bamboo slips, which were the Thirty-Six Hexagrams of Dating, which were the words of Yi hexagrams derived by the Dazai from the four hexagrams of the last "Book of Changes".

Immediately, Feng Yun opened the "Book of Yi Ren".

The previous one is the narrative of Yi Ren's third-level ninth grade, which is no different from what Feng Yun saw before.

Then, there is a discussion on the first-level and acquired third-rate.

This is also the core of this book and it is also what Feng Yun needs.

But before the discussion, the book first recorded the statements of the strange man's magic and the natal weapon of the strange man.

The extraordinary skills are divided into three types: art, method, and Tao. Each type is divided into nine grades, middle and upper, with ten grades, totaling ninety grades.

Every magic can be understood from all things in the world, but reading is the best, because the words in the book are inherited by our ancestors and can help strangers to understand.

The quality of the special technique itself is of nine grades.

After learning, you will also have high or low growth. When you begin, you will be despised and then master it...

The more proficient in the extraordinary skills, the more powerful they are with the display of literary spirit.

Just like now, after confronting the monster last night, the scolding and Weiji hexagram have been improved a little, this is to learn and use it, and it is the most understandable.

Then comes the natal weapon.

The stranger has a weapon that can nurture his natal life, which is a thing that protects the Tao and is also a manifestation of the Tao.

Zong Bo’s ritual lock is his natal weapon, and it is condensed by his understanding of ritual.

What I said to Baojun before was that there was a legend about Fuxi's natural weapon in the Dating, and this weapon is also the case. This weapon is a reflection of the way that Fuxi achieved.

Today, Feng Yun can give birth to his own natal weapon as long as he becomes an alien.

But the natal weapon needs Feng Yun to have a part of the Tao before it can be condensed.

"Now, only in the "Book of Changes", I still have some literati practices, and the rest are very few."

Feng Yun did not want to use "The Book of Zhou" or "The Book of Jing" into the literary way. "The Book of Jing" was his best choice.

Therefore, after Feng Yun read this book of Yi Ren, he picked up the "Thirty-Six Hexagrams of the Great Court" to embrace all rivers, enhance his learning of Yi, and speed up the "Zhou Yi" in his mind, and strive to quickly condense the next hexagram and magic.

  As soon as possible, reach the third level of literati...
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