Tokyo, Chuo District, Renying Town.

Su Qi helped Ms. Shanruzod run errands.

I bought a specialty humanoid roast snack.

Su Qi was not used to eating this thing anyway, and it felt like a sea bream yaki in the shape of a Qifu Shen’s face, which was not as delicious as the sea bream sold in Liuwu next door.

...

Humanoid town.

A very famous old street in Tokyo Chuo District.

The origin of this name is the human form of pure glass.

The human figure is a puppet.

Jing Liuli is a rap story, accompanied by rap through the Sanwei line.

The human-shaped pure glass is a Sanwei Story doll drama.

There were many puppet show performed during the Edo period, and the industry was very prosperous, and many puppet props lived here.

The place name of Renying Town came from this.

...

Now you can see small bell towers on the streets of Renying Town.

There are clocks above the bell tower, and dolls are placed in the glass window below, with mechanical control inside, so the dolls will move at the same time.

certainly.

This is what ordinary people think.

In Su Qi's eyes, it was completely different.

...

At this dusk.

Puppets with hollow and bloody eyes were sitting in line next to the small bell tower.

Hold hands and sing terrifying songs in unison.

Extremely thrilling.

A completely uninformed little human girl stands under the bell tower and watches the interesting performance of the puppet.

I had no idea that I was surrounded by a bloody ghost puppet villain, singing strange songs, as if I was offering sacrifices.

Su Qi looked so mentally contaminated.

...

Renying Town is not far from Ginza.

With the surrounding Tokyo Nihonbashi, the Mizutengu, the Daguanyin Temple, Takashimaya, Mikoto Department Store and other commercial stores produced by Blessing, forming a scenic commercial area that intertwines history and modernity, spans the era.

It is one of the few places where you can experience the "Edo Period" Shimocho style in the city of Tokyo.

There is history and stories.

Su Qi doesn't like this kind of place now.

Because this often means that ghosts and gods gather.

...

This is not.

Outside the Shuitian Palace next to it.

Zibao dog, covered in copper rust, was running towards him with a human face and a dog body in his mouth.

By the wall, the wet kappa is combing her hair.

A wandering girl with white face, black teeth and long tongue.

And in front of yourself.

Arrows were inserted on both heads, and the deformed mummy god dressed in a warrior were drawing his sword to chop.

...

Kabuki, Bushido, Ukiyo-e...

Since Tokugawa Ieyasu founded the Edo Shogunate, it has been developed to the present-day Tokyo Nihonbashi, where the rise and fall of the times are recorded.

Too many memories, too many ghosts and gods.

"Dang."

The swords of two 'samurai' collided.

Each of them stabs, and the chickens peck at each other.

The Bushido, which is talked about in the era dramas, is also a memory carried by Edo.

Since the origin of the Kamakura Shogunate, the collapse of the emperor's centralized rule and the development of the manor system greatly promoted the formation of the samurai group.

Simply put, the lord's mercenary.

The establishment of the Tokugawa Shogunate system in the Edo period officially marked the formation of this samurai system with rich colors, dross and romantic coexistence in feudal history.

The romance of warriors is explained in the dramas of the times. The spiritual characteristics of "monarch and subjects, courtesy, loyalty and trustworthiness" originated from the superficiality of Confucianism and Taoism have their own highlights.

As for the dross, the lord who was unable to pay for the raising of soldiers encouraged the ronin to harass the near sea. The backward production relations have created social contradictions in the samurai system, and the problems have been deeply rooted in a long time, which can be seen from the implementation of the system of separation of peasants and soldiers in Toyotomi Hideyoshi's implementation of the system of separation of peasants and soldiers.

In the final analysis, the gap between the rich and the poor.

Su Qiyu Guang looked at the two down-and-out warriors, ronin, ghosts and gods in front of him.

In this sunset, the samurai's deformed arms waved their samurai swords to carry out the final showdown.

Finally, they both cut off each other's legs and started to eat each other with their arms and legs.

Unfortunately, they all use knives, otherwise the winner would be the one with the gun.

...

"This thing is not as delicious as you think."

Sanruzod's humanoid roast is ready.

"Where are we going to find informants?"

"She said someone would come to pick her up. After all, she was a slander of the wizard. She might have done too much inequality and dared not always show up on her own."

As the two were talking, a "person" came over.

First he bowed stiffly and said:

"You...you...look for...Masters..."

It's very strange to talk every word.

Su Qi was still strange.

As a result, the man raised his head and saw it.

This is not a human being.

The clothes were as strong as a person and they were wearing hats.

But this face is flat.

Paper man!

He was so scared that he almost swung the holy sword of physics, but Yamaruzod said:

"It's okay, this is a boy who slanders the master."

The paper man nodded stiffly.

The crease on the neck can fold the head even if it nods, and nods in half.

...

Paper man leads the way.

Su Qi and Yamaruzod followed behind, entered the old street of Renying Town, and turned into a doll shop.

The store is decorated with various large and small "human figures", all of which are handmade.

The style is more Edo style, a woman wearing a bun and wearing a kimono.

This thing was prioritized.

When a daughter in a samurai family gets married, there is often a custom that the doll that means to eliminate disasters and relieve disasters is taken away as a dowry.

This is what the popular dolls at that time were like this.

Delicate and roughness maintain a strange balance, showing a unique effect: thriller.
To be continued...