Chapter 76 Mountain God Reading(1/2)
When people start, they are all qi.
gas.
Represents destiny.
When the ancient emperors traveled, they were filled with purple air.
This is the supreme energy.
Through practice, you can nourish qi and make it stronger.
but.
There are also differences between "qi".
Ning Xiucai explained, "Ordinary people are white gas, monks are mostly blue gas, and those who are favored by heaven are golden gas. Some people, like rare people, are purple gas, born different from others."
"There are several types of purple gases, among which the dark purple gas from purple gas is the most respected."
...
"You're angry, what can you tell?" Lin Feng asked.
"The energy is stable! Only when the cultivation level is stable!"
Ning Xiucai smiled slightly.
Reading to nourish your spirit.
This is what I mean.
In ancient times, there were great scholars who were not familiar with practice and studied for eighty years to cultivate their energy. Then they directly experienced the thunder disaster and became gods.
Haoran righteousness is one of the purple qi.
It is also one of the most noble deep purple purple auras.
…
Lin Feng followed Ning Xiucai to study.
The first thing I read is "The Analects of Confucius".
The first of the Four Books and Five Classics.
Confucius said: "Politics are governed with virtue, just like the North Chen, where all the stars share it."
Confucius said: "The Book of Songs is three hundred, and one sentence is summarized, saying: 'Thinking without evil'."
Confucius said: "Tao it with politics and to align it with punishment, and the people are exempted from shame. Tao it with virtue and to align it with etiquette, and to be ashamed and polite."
Confucius said: "I am determined to study at 150, and I am determined to be aware of my studies at 30, and I am not confused at 40, and I am not confused at 50, and I am aware of my destiny at 60, and I am obedient to my ears at 70, and I am following my heart and not exceeding the rules."
Meng Yizi asked about filial piety, and the master said, "No violation." Fan Chi Yu, and the master told him, "Meng Sun asked me about filial piety, and I replied, "No violation." Fan Chi said, "What does it mean?" The master said, "If you live, serve him with courtesy; if you die, buried him with courtesy, and sacrifice him with courtesy."
…
In front of the mountain temple, Lin Feng followed Ning Xiucai to study together.
Although Lin Feng just started studying.
It is impossible to be like Ning Xiucai, who can study and cultivate "high righteousness".
But after calming down and studying for three days, Lin Feng felt that his originally restless heart had calmed down.
Moreover, Lin Feng felt that his cultivation level was about to break through again.
This surprised Lin Feng very much.
"The purple air is stable, and my friend reads it in his heart, not just reading for the sake of reading, which makes me feel very pleased."
Ning Xiucai smiled.
"It was taught by Mr.
Lin Feng bowed to Ning Xiucai like a scholar.
He refined more than 160 top-grade spirit stones in the mountain temple.
finally.
Lin Feng completed the breakthrough.
The cultivation level broke through from the ninth level of the Martial King's realm to the tenth level of the Martial King's realm.
Distance to the yin and yang realm.
It's only one step away.
Lin Feng could not "appreciate" like Ning Xiucai.
If he could "see the air".
You will see it.
As the cultivation level improves.
The "purple air" above him became much stronger again.
Purple Qi represents Lin Feng's luck and his future.
People with purple aura are too rare.
People with purple air.
There is often great luck.
Some people find money when they go out.
Some people were hit and killed by cars when they went out.
Why did something completely different happen when I went out the house?
It is because of "luck".
…
night.
Darkness shrouds the earth.
Lin Feng followed Ning Xiucai to read "The Doctrine of the Mean".
…
The destiny of heaven is called nature, the way is to follow nature, and the way of practicing Tao is called teaching. Tao cannot be separated in a moment; it can be separated is not Tao.
Therefore, a gentleman is cautious about what he cannot see, and is afraid of what he does not hear. Nothing is hidden or nothing is visible, so a gentleman is cautious about what he does not see.
The joy, anger, sorrow, and happiness are not revealed, which is called the middle; if it is released and is both the middle and the middle, it is called harmony. Zhong is the foundation of the world; harmony is the way of enlightenment. To achieve harmony, heaven and earth are in place and all things are nurtured.
…
The first article of "Doing the Mean" is catchy.
Lin Feng discovered that the Analects of Confucius and the Doctrine of the Mean among the Four Books are very different.
The Analects of Confucius talk about benevolence, righteousness, etiquette, morality, etc.
This is the foundation of serving the king, minister, father, son and man.
The Doctrine of the Mean emphasizes "harmony between man and nature".
This is the foundation of Taoism.
The Four Books and Five Classics of Confucianism and Taoism are indeed not simple.
No wonder there were great scholars in ancient times who had never practiced, but were able to directly overcome tribulation and become gods.
Because the Four Books and Five Classics contain too many great ways of heaven and earth.
Loyalty, filial piety, benevolence, righteousness, integrity and shame.
The unity of man and nature, the Tao follows nature, etc.
…
While Lin Feng was studying with Ning Xiucai, darkness enveloped him.
A gust of cold wind blew up.
A whimpering sound came from the mountains and forests.
It's like a sound of ghosts crying and howling.
"Ghost".
Lin Feng frowned.
And it is a very powerful ghost.
Otherwise, I wouldn't dare to come here.
Ghosts appear in the deep mountains and old forests.
To be continued...