Xu General Qi Li's guihouji waited to take the general's oil wall truck.

Cars and horses, and pedestrians and bows and arrows are all on their waists.

Invite someone to make fragrant powder, and don’t wear silk clothes on your own.

I will never regret my clothes getting looser and become haggard for her.

Cuihua swayed and stopped again, leaving the capital gate for more than a hundred miles west.

The poems of Li and Du are passed down from thousands of words, but they still feel that they are not new.

The immortal caresses my head, and the hair is full of immortality.

Being a hero in life, and being a hero in death is also a hero in ghosts.

The road to the pass is as iron as iron, but now we have taken steps to cross the road.

The Yue girl appeared in love with her new makeup, and she knew that she was bright and beautiful.

The silver candle is covered with cold autumn light, and the light silk fan is blowing at the fireflies.

The water is filled with water, and the meridians cannot speak.

Yellow-leafed trees in the rain, white-headed people under the lamp.

Since ancient times, no one has died, but he has left his loyalty to shine in history.

Green mountains lie across the north and white water circulates the east city.

There are ancient trees on the edge of the city, and the sound of autumn is continuous in the evening.

The sound is noisy among the rocks, and the color is quiet and deep in the pine.

A flash of light, they returned to the Shayong Mountain.

After distinguishing the direction, Master Shu said goodbye to everyone and wanted to return to his true body.

Hua Lanting asked him to live for the cat demon. Master Shu invited them to visit Qixia Temple in the Huayan Divine Realm of Southern China at the right time, and he would come to think about it.

When everyone returned to the place and passed the underground group of Ghost Mansion, they didn't know how long it had passed outside. The main forces of each family, other families and sects had arrived and advanced to the top of the mountain protection formation. There were a group of one or two thousand people discussing in chaos how to attack the Zhanyin Mountain.

The arrival of the disciples of the Wanxiang Sect did not attract attention. Only Huang Zhaojian and Qi Xiaobai came to say hello. Shan Tianchong was picked up by people from Taishan Sect, and Hua Lanting and the others followed him.

As dawn is coming, everyone has discussed the results and plans to take the lead in the Lankeshan Huang family and break through the mountain protection formation.

Huang Zhaojian led the Huang family's children to flock out of the array, and four people flew out of the air.

These four people are four old Taoists, with their buns of hair, gray-bearded hair, fairy-like and majestic spirit. They stand or sit on the long sword, circling around in the sky, and are obviously four powerful sword cultivators in the realm of birth.

Shan Tianchong was still weak, but he had recovered a little, and introduced: "These four are the people of Grandpa Huang Zhaojian. They may not be famous in the fairyland, but are famous in the industry of catching ghosts and controlling ghosts. Their names are Sleeve and Soft, Sleeve and Relax."

The Xianzhou Taoist Sect has many schools based on different practice methods and standards, such as the Danding Sect, the Talisman Sect, such as the Quanzhen Sect and the Zhengyi Sect, among which are the Zhengyang Sect, Shaoyang Sect, Chunyang Sect, Chongyang Sect, Longmen Sect, Jingming Sect, Lingbao Sect, Shangqing Sect, Shenxiao Sect, etc.

For example, Quanzhen Taoism advocates the dual cultivation of nature and life, mainly refining internal alchemy, with strict precepts and no marriage, and should be kept in peace and meditation and practice. However, the Zhengyi school mainly focuses on talismans, with relatively loose precepts and not abstaining from meat and fish, and cannot help but marry, so many family-style sects similar to the Huang family have also formed.

The four paths of Song character fly in the air and build up a formation with the Huang family's children.

Shan Tianchong said that this was the Huang family’s “four gates to protect the ghosts and kill them.”

As the Huang family recited the Taoist nine-character mantras in the four Taoists, the formation was activated and attacked the mountain protection formation at the top of the Ten Thousand Ghosts.

The Taoist nine-character mantra is: Rein, war, fight, all, formation, lineup, front, and move.

That is, Ling, Arrest, Tong, Qi, Jie, Heart, Split, Qi, Zen, also known as Liujia Secret Prayer, comes from "Baopuzi Nei Pian".

The later "all those who fight in the army are in front" was actually a misunderstanding, but it can also be used.

To be aware of the heaven and earth, to be aware of nature, to be aware of the essence of me, to be stable in the body and mind, to be unmoved and not panic when facing things, and to maintain a will to be unmoved or unconfused.

The soldiers advance from the present moment. At this time, the world is clear, the yin and yang have appeared, and the dragon and tiger in the body are roaring, which means fighting. When you are warm and nourishing, you should wait for the roar. It refers to the energy contained in the body, indicating a strong and powerful vitality, symbolizing the rapid action of the wind.

Fighting is the resonance between the soul and the universe. You must not only be brave and decisive, but also be able to show strong fighting spirit when encountering difficulties.

It means freedom, which can control one's own body and other people's bodies, and gain the ability to use external objects and environment to manipulate everything.

All are commonly known as the sixth sense of intuition.

The formation represents the Qimen Dunjia.

List, refer to the heart of Tao. The heart of Tao is only firm, and resolutely break down the obstacles that hinder one's own practice.

Before, it is the control of energy and elements.

Action means the state of transcendence of light.

The "Four Gate Guarding Ghost Formation" can be attacked or defended. At this time, the command of the four Dao, nearly 100 people from the Huang family turned into a huge sword, stabbed towards the mountain protection formation.

The sword formation collided with the large formation, making a shocking loud noise.

After more than ten strikes, the mountain protection formation burst into a blast, and the ghosts who had already returned to the mountain surged out.

The cat demon frowned and said, "It's so easy? The mountain protection array seems to be vulnerable."

A group of ghosts surged out, among which the four ghost envoys Wei Zhentian, Qin Tianzhu, Ba Tianhu, and Fang Tianji faced the four elders of the Huang family, and the Ghost Sergeant Angus and the Five Ghosts led the ghosts to kill other monks.

On this side, more than ten powerful men from Taishan Sect joined forces to fight the Ghost Sentence, and other cultivators blocked Gui Tian. Gui Jia and the ghosts, Qiu Huanxi, Xiang Xi and Sheng Ge three killed at the disciples of the Wanxiang Sect.

Shan Tianchong helped everyone get out with the Qijie Demon Eyes. He and Qiu Huanxi are frustrated. Now they are weak and should not take action. So Hua Lanting and Yi Liunian took over Qiu Huanxi. Lin Xianjing, Song Feifei, and Feng Qingjun wanted to clear the portal and stopped Sheng Ge together, Zhuge Yun, Zhang Hanyun, and Wen Yin were against Xiang Xi.

At dawn, the ghosts were not in the strongest state, and the two sides killed a difficult task.

Just talk about the four Huang family fighting against four ghost envoys.

The Huang family’s sword technique is also the authentic Xuanmen Sect. It comes from the same source as the Great Zizai Sword of Zizai Wanxiang Sect. Each has its own strengths. It means Tai Chi, and the four paths have their own strengths.

The sword-like movement of the long-term Spine and Dota is loose and soft, and the movements are like flowing clouds and water, soothing and flowing, gentle and round, and continuous. It has just reached the state of unity of body and mind, blending into the nature of heaven and earth, forgetting both things and me, and being one of things and me.

Looseness and softness are not slackness, nor are there any force at all. Instead, through mental and emotional relaxation, combined with muscle relaxation and body relaxation, it forms a state of "loose, stable, slow, and even". The so-called "adhesive, follow, do not lose or get upset, stretch as you bend, and sacrifice yourself to others", achieving the effect of "seeking softness with your heart, unintentional hardness, use softness to overcome hardness, and leverage strength to fight strength".

Looseness and softness include the power of moving, accumulation of strength and sticking. "If a person is hard, he is soft, he is called walking, and if he follows others' back, he is called sticking." At the same time, softness can be transformed into hardness, forming the extremely firmness of "accumulating strength like a bow, and exerting strength like an arrow".

The suppleness of Taoist Songchen focuses on the body method of sinking qi into the Dantian and the middle of the tailbone, and uses spirit and energy to drive the formation of the inner and outer circles of the body, which is integrated inside and outside, and is open up and down, and is very round and flexible. The sword style is all emitted in the form of a circle.

The figure is composed of a large circle, a small circle, a flat circle, a vertical circle, an oblique circle, a straight circle, a slant circle, a straight circle and a reverse circle formed by the movement of the nine-curved beads (two elbows, two shoulders, one waist, a waist, a hip, and a knee).

Tai Chi Jingjian Sword Art originally originated from the natural law of the rotation of the sun, moon and earth, and followed the natural law of heaven and earth.

The relaxed and heavy force emphasizes the coordination of breathing. Inhaling is a combination, transformation, sinking, storage, exhaling is open and release. It emphasizes "If you inhale, you can naturally lift it up, and you can also lift it up. If you exhale, you can naturally sink down to release it."

The secret is that you cannot enter the Tai Chi gate without relaxation and sinking.

The suppleness of Taoism is the specific application of Taoist philosophy of "the opposite is the movement of Tao" in martial arts. The purpose is to touch the opponent's strength and then overcome it. It is the key to Tai Chi to achieve the weak defeating the strong, soft defeating the hardness, and using force to beat people. It is called "Yang comes and yin goes and yang follows, yin does not leave yang, yang does not leave yin, yin and yang are combined to understand yin."

When making moves, you will first remove the pulling force, turn hard into softness, and then accumulate softness into hardness. The transformation will be sudden and natural, flexible and unstoppable. Only when you introduce it will be in trouble can you gain momentum.

The relaxation and relaxation of Taoist Master Luan and Taoist practice are the manifestation of Tai Chi's contradictions and oppositions and unity and harmony. Looseness is the relaxation under the guidance of consciousness, not the relaxation of unconsciousness. It requires the body to be loose and the mind to be tight, so that it can produce rapid and powerful explosive power.

Looseness is not the purpose, but to be tighter, tightness is not stiffness, it is the rebound, release and explosion after exerting force and mobilizing the energy, spirit and body of the whole body, as well as the power of heaven and earth.

Although the four Taoist priests have not reached the Xuanzhu Realm, they are all in the extreme stage of the Creation Realm. In addition to swordsmanship, the technique of restraining ghosts is also profound. Once the four ghost envoys come into contact with them, they cannot escape even if they want to. They will soon be killed one by one, and their souls will fly away and their souls will be dispersed.
Chapter completed!