-   >->The old swordsman Wan Daigu is a dull gourd, a person who eats popsicles and picks popsicles and has no words at all. He just glanced at Yun Yiqi and the others when he set off, and then hunched over and held his cigarette bottle to smoke.

Mercenaries are not surprised by this. Employers hire mercenaries because they are weak in strength and need protection. Those with strong power will also ask mercenaries to help and add layers of insurance to the journey.

Xie Sanniang didn't know whether she was nagging or caring about her children, and she especially liked chatting with young people. She never stopped talking after she set out. Her mother-in-law asked about her long and short questions. Even Zhuge Yun, who was also taciturn, was asked by her to ask the three generations of her ancestors.

However, everyone is willing to talk to Xie Sanniang, the mother next door, and listen to her telling stories about the Huayan Divine Realm.

During the chat, they learned that Wan Daigo smoked Arabic hookah, and the tobacco paste was refined with strange extraterritorial medicines obtained by the couple during their early years when they traveled on other continents. They have the effect of refreshing the mind and improving their cultivation.

Xie Sanniang also told them about the battle between Buddha and demons a few days ago. For example, the famous "Thirteen Mountains of Buddha Realm" led by the Buddhist side to fight was the famous "Thirteen Mountains of Buddha Realm". They talked about the thirteen powerful people who were equivalent to the Xuanzhu Realm, namely:

Master Dongshan (the words come out of the comeback, referring to Kuaiji Mountain in the Huayan Divine Realm);

Master Jishan (the words refer to Jishan’s ambition, referring to Jishan in the suburbs of Dengfeng City);

Master Nanshan (the words "Shoubi" are from Nanshan, which refers to Zhongnan Mountain in the central part of the divine realm);

Master Beishan (the words come from Beishan ape and crane, referring to Zhongshan in Jinling, the divine realm);

Master Niushan (the words come from Niushan Zhuzhuo, referring to the Jinniu Mountain in Huayan Feicheng);

Master Xishan (the words come from Zhuhu Xishan, referring to the Xishan outside Yanjing City);

The Kunshan Master (the phrase "Kunshan" refers to the Huashan Mountain in the central thick soil continent);

Master Wushan (the phrase "Wushan" refers to Wushan in the central and southern part of the Houtu Continent);

There are also Master Yushan, Master Bashan, Master Not Shan, Master Canshan and Master Guanshan.

There are many Buddhist masters who emphasize compassion, but these thirteen are Vajra Arhats who hate evil and kill countless enemies. They are Buddhist war monks who charge forward, have strong killing spirit and high force.

There are only a lot more powerful figures in the three sects of Demon Cultivation than Buddhism, and everyone was also interested in them. The most interesting thing among them is the names of the powerful people in the Ghost Demon Sect, such as the leader of the Ghost Demon Sect called Ghost Gods and Swords. Recently, they often show up in public. The more active elders include Ghost Sorrow, Ghost Gate, Ghost Shadow, Ghost Spirit Spirit Spirit.

After hearing a round, Lin Xian jokingly said, "I heard that you two are evil stars, the thorns in the eyes of the three demon cultivators, and the flesh thorns. They just openly accompany us, not afraid of being rounded up? Why do you suddenly feel that we are very dangerous if you hire you as your guides and bodyguards?"

Jie Sanniang smiled and said, "You guy, I only know now, it's too late."

Then he explained: "I had already set up a soundproof barrier at that time, and others could not hear what we were talking about. As for the few people in the Brutal Bear Mercenary Group, we were very familiar with them and saved their lives more than once. We should not have leaked the news."

"Also, auntie, I have this." He said that, taking out a soft mask and put it on his face.

With the mask on the face, Xie Susu's face immediately became another person. He became much younger, his wrinkles disappeared, and even his gray hair became black, and his face shape was different from his eyes, ears, nose and mouth.

"This is what we snatched from an unknown demon cultivator. It is called the ever-changing and changing face mask. It is very magical. I have avoided several chases with this and will not be seen through easily."

As he said this, Xie Sanniang shook her head and another look appeared.

The disciples of the Wanxiang Sect were amazed, this treasure is interesting.

Yi Liunian, who hadn't spoken for a long time, hesitated for a moment and asked, "Senior Sanniang, I have a question. Don't mind. We all know about your child, which is very sad and regretful, but there are war monks in Buddhism and you in mercenaries. Can the problem be solved by endless killing and revenge?"

Xie Sanniang glanced at Yi Liunian in surprise, her face darkened, and then she smiled again: "Child, I didn't expect you to ask such a question, it's great."

"I can't answer your question well, but we have been in the Divine Realm for a long time and have had many contacts with Buddhist monks and great masters. We have changed our mentality and some ideas can be shared with you."

"First of all, this is an imperfect world, death, killing, misfortune, and so on, and it will continue to continue, in which we have to face and deal with it."

"However, it is precisely because of the imperfection that Buddhism, Taoism, or other belief forces are doing what they think is right, trying their best to improve or influence. The demon cultivators also have their own knowledge of Taoism. In order to survive and live a better life, there will be friction and struggle."

"We are old and have little time, so it is impossible to completely change ourselves. Your generation should have more contact with the outside world and understand and build their own value system and behavioral methods as soon as possible. I am very happy that you will think about such a problem."

"Mr. Wan San and I are busy practicing, wanting to create better conditions and provide stronger protection for our children, but we have not given appropriate education on good and evil causes and effects to my miserable children since childhood."

"Listen to your tone, if you practice Buddhism in a minor manner, will you have better results?" Yi Liunian asked.

"That's not, Taoism is also very good. What do you believe in? Prayer and thinking are very important. Taoist philosophy and wisdom dare to discuss and transcend the world outside this world, which is commendable."

"From my superficial understanding, orthodox Buddhism has never forced others to become Buddhist believers. There is no contradiction between doing what you like and following the Dharma at the same time."

"Religion or a certain belief is not better, it's just that it's different. Their uniqueness is human wealth, which provides us with different insights to choose from. There are also advantages in magical practices and magic techniques, such as this mask is extremely ingenious."

"What I want to say is that the world is changing very quickly, the future may become faster, and the challenges will only be more complex. We realize this, even if we don't find practical solutions, it will always help."

"Education is a form of brainwashing, always with people's motivation behind the scenes. Posa means regret, but it is always a good vision and direction for the younger generation to establish vision and kindness and become compassionate, educated, creative, elegant and brave people."

"In the past, I educated my children and taught their disciples, and only told them the structure of the human body, the location of the acupoints, and the operation of the exercises. While they practice, they also lost the joy of childhood and youth. This is to make them stronger. However, if the future generations and environment change, their skills may not be applicable, and they have to adapt again, and they will lose the joy of adulthood. So there seems to be no time to be happy in their lives."

"I now understand that I have neglected to teach children something called the 'heart', so that the child forgets that he is a person."

"He would not consider that fish must live in the ocean, butterflies must fly in the sky, have never experienced the fun of running in the forest and swimming in the river, and do not know how to listen quietly to the sound of nature."

"He became disregardless of other people's pain, did not know what he had to bear the consequences, and was unwilling to improve himself and help others."

"So, he easily trusts others' incitement and instigation, does not cherish himself, and easily loses his life."

Everyone was silent for a while and thought about Xie Sanniang's words. Xie Sanniang also paused for a moment and continued: "Now I can talk about death more peacefully and the killing you mentioned just now, because I am somewhat influenced by Buddhism."

"Death is so terrible because it is unknown and because it is uncontrollable."

"After I believe in the reincarnation, I know that the body and the mind can be separated. The mind is a separate existence, and death is just a manifestation of its departure from the body."

"Buddhism says that the four elements are empty, and the nature of dependent origination is empty. There is no independent and omnipotent in the cause and condition, and the original cause has no beginning and end, and the beginning is the end."

"You put a few sticks together, put a board on it, and a teacup, and suddenly there is a table."

"But if you sit on it, the table suddenly disappears, just as it suddenly appears. Now, it becomes a chair."

"So no matter whether it is a table or a chair, it is temporarily combined, just as your body and mind are a temporary combination. Once death arrives, it will be separated in a flash."

"From my half-baked Buddhist understanding, killing those demonic cultivators is to save them! I also seek to be liberated sooner and meet my child."

When saying this, Xie Sanniang's mask that made everyone feel strange, her muscles on her face were twisted, murderous intent, and gritted her teeth, making people shudder. This is the pain and hatred of a mother who lost her son. Even if she scattered her, it was difficult to resolve it even if she was in the rivers and seas.

The disciples were just listening to it and thinking about being out of it, and they had to discuss it again, but the person in front suddenly stopped.

In order to rush the road, they bought a good spiritual horse for transportation. The journey after departure was not slow, and they could constantly encounter pedestrians, cars and horses. After walking out of a section and turning a few turns, the ones on the same road became sparse.

Mu Zi walked in front, and he stopped the horse's head first.

Everyone looked forward and saw two roads in front of him, and the one on the right, wherever they looked, they could see a long line of chariots and horses moving slowly, with forty or fifty vehicles, and surrounded by a large number of mercenaries. The carriage was very wide, like the large storage carriage they had seen.

This is a large caravan.

There was no sign on the carriage, but Mu Zi, who was a Mu family, certainly recognized it. This was his Mu family's caravan.

No wonder he did not contact the Mu family members whom Mu Jihua said were on the seaweed island, and it turned out that he had already arrived in the Huayan Divine Realm.

The four major merchants in the Shuxuan Xianzhou have business in the Huayan Divine Realm, among which merchants have the closest exchanges with Buddhism, and there are frequent transactions between the Tu family and the demon cultivator. The Gongsun family does both sides of the business, and the Mu family has the least intervention. It seems that this is an opportunity to take advantage of the strong demand after the war and increase participation.
Chapter completed!