The battle five days ago took two days to fight.

During the battle, Master Wei Yun had already shown the true body of Dharma Image. The image of the fairy standing tall and earth, holding a blue long edge in his hand, was composed of the purest true essence. At the beginning of the battle, he slashed violently towards the river defense line.

The vast river as wide as the sea was stirred up a large number of waves, and countless spiritual energy rushes out of the river in the rushing river.

Although the level of Dharma is already the strongest level in the world of practice today, the level of Dharma is still ineffective against this pure power of heaven and earth.

The three Nascent Souls control behind them is a trivial matter. If there is no big river, in front of Weiyun, the three Nascent Souls will be easily destroyed.

And what is essentially shown here is not the power of the three Wei Nascent Souls.

After Weiyun spent some effort to break through the first floor of the river defense line, three giant dragons flew up from the river.

These three giant dragons are vivid, with dragon scales, claws, eyes and noses. But in essence, they are formed by the essence of the river, and their souls come from the ancient dragon king who exists at the bottom of the river and is almost integrated with the river.

These three giant dragons cannot leave the range of the river, but each has the same strength as the Dharma image in the river and above the river.

Of course, it's just the same. The attack strength of the three-headed river dragon is not as good as the Dharma phase, and at best it is the peak of the Nascent Soul Stage. This means that the damage they can cause to Wei Yun, a master of Dharma phase, is relatively limited and has a low threat. However, their defense is no less than that of the early stage of Dharma phase or even the middle stage. In addition, they can obtain supplements from the endless river at any time, which makes them very difficult.

After fighting with these three river dragons for two days, Weiyun failed to take it down, and even suffered a little bit of minor injuries, he had to retreat temporarily.

After Wei Yun temporarily retreated and was recuperating, the impact of the Great Yan on the river defense line was even lower. It can only be said that it was a routine launch of some attacks, but even the Dharma image could not be taken down, so it was not very meaningful to attack, and instead it was easier to lose elite monks in vain.

Lu Qing also felt unwilling to accept it.

When the Yan State army was trapped in front of the river defense line, he crossed the defense line many times and conducted reconnaissance through the state of consciousness.

Of course there are results.

The three great river dragons were formed by the power of three Nascent Soul monks from Wei State. After hearing about the great river formation, they urged the power of the great river.

If you want to solve the problem, there is also a relatively easy way - kill these three Nascent Souls. If there are no advanced cultivators on the Great River Defense Line, it will be impossible to summon the Great River Dragon when the Great River Array. At that time, Wei Yun takes action again and you should be able to break the Great River Defense Line more easily.

So, the question now is, how can we kill the three Nascent Souls before the river defense line is broken?

It may be possible to circulate, but it must be very far away. The rivers within the Wei Kingdom must be within the scope of the defense line and cannot be avoided; you can go west, go to Liang Kingdom, and enter by way of passage.

But it depends on whether Liang Guo is happy or not. You must not act rashly, otherwise there will be big problems.

In fact, the diplomatic envoy of Wei State is now urgently talking to Liang State about this matter.

However, the results are difficult to say, and Liang Guo’s attitude is very ambiguous.

Another option is to go east and borrow from Qi State.

There is no question of agreeing or not agreeing to this plan. No matter how many conflicts and filth were there between Yan and Qi countries in the past, now they are close comrades standing on the same front, and the Qi Congress is very supportive.

But... the two countries of Da Qi and Da Wei are fighting hard on the battlefield at the moment. It would be too difficult to cross the battlefield and touch the back of the Dahe defense line.

Neither way to bypass the river will work.

But in this case, Lu Qing actually has another method.

Lu Mingheng is now on the south bank of the Great River. But if you need it, you can call him, touch the back of the Great River defense line from the south, and then Lu Qing opens the resurrection exchange item and comes directly to the rear.

In this way, his raid would inevitably be unpredictable by the Wei army on the Dahe Line. With his ability, raiding the three Nascent Soul monks was not impossible.

Moreover, Lu Qing has indeed had more than one resurrection exchange item on hand.

However, the resurrection redemption item is still too precious. If it is not necessary, Lu Qing did not want to use it at will.

He is hesitant now.

However, as new news came from the hinterland of Wei State, Lu Qing had no choice but to use it if he didn't need it.

...

The Yan State's army was trapped in the river defense line, but the demon chaos in the Wei State was still developing.

The speed of the demon chaos erupting is too fast.

At the beginning, it was all local cultivators, such as some small sects and families, who were dealing with this matter. However, how could they fight against the demonic enchantists controlled by the ghost-faced god Chen Man behind it?

What's more, these local cultivating forces,

These cultivation forces played a slight restraining role in the early stages of the demon chaos, but were quickly defeated by destruction.

Then, Xudu, the capital of Wei, squeezed out the last batch of forces. Under the leadership of the left-behind Nascent Soul cultivators, he took the initiative to attack and entered the Zhaizhou area.

However, this time they not only failed, but also suffered huge casualties. Those who could escape were all lucky. Even the Nascent Soul monk did not escape in the end and died in Zhaizhou.

Although there is no follow-up information, I think that the dead Nascent Soul of Wei Kingdom was probably already Chen Man's nourishment, and he has refined it into another Nascent Soul clone of his own, replenishing the losses of the Nascent Soul clone that was killed by Lu Qing before.

Even the Nascent Soul Cultivator did not come back, and this incident completely shocked the Wei Kingdom. It was at this time that they truly believed that Chen Man was indeed possessed, and that this incident was not something Yan Kingdom was talking nonsense.

It is precisely because of this that the Dharma image of the Great Wei on the front line must come back.

If you really want to say a threat, it must be the Mo Lun and Chen Man who are within reach, which is even more dangerous. After all, on the way to Yan State, there is a Dahe defense line that can be used as a support. From Zhaizhou to the north, it is directly Xuzhou where the capital of the Great Wei State is located.

Even if we take a step back, the destruction of Wei is at the hands of Yan, and then it is all human. Yan does not just want land. The many populations and monks of Wei still have a way to survive. But if Wei dies in the midst of the devil chaos, it will not only destroy the country, but also destroy the seeds.

Under this scale, it is very simple to make choices.

The Great Wei left three Yuanying in the north and before the Dahe defense line. The Dharma Master returned to Xudu and gathered another team to head south.

This time, the monks of Wei State were more cautious in their actions. Even with the masters of Dharma Priesthood, they did not enter Zhaizhou recklessly, but gradually advanced on the border.

However, for this demon chaos, the Great Wei obviously missed the opportunity to kill it more easily in the early stage.

Fighting was very difficult.

The most important thing is that the most important force of the cultivator army of Wei was on the battlefield of Qi and Wei in the east; the other elites confronted Yan on the defense line of the river in the north. The cultivator forces in Zhaizhou were originally drawn because they supported the wars in the east and north directions. After this experience of the demon chaos, they were even more severely damaged and there was no way to draw. The cultivator forces in Xuzhou also suffered heavy losses in the previous failure of the southward journey.

Now, this time, the monks' order traveling south to Wei State is not enough in terms of quantity and the average strength of monks.

The two sides just stood still, and the human monks advanced southward, and the speed of collecting and paying lost land seemed very slow.

And the Dharma statue of Wei finally couldn't help but take action.

At this moment, this big man finally revealed his identity to the intelligence spies from all parties in the practice world.

The Marquis of Xuanwu of the Great Wei Dynasty, who was named a marquis for his military achievements, was originally in the intelligence systems of various countries. This former adjutant of Xia Cang, one of the masters of the Dharma Master who could hide his power in the Great Wei Dynasty, has finally been confirmed.

After Zheng Yu, the Marquis of Xuanwu, personally showed his combat power at the level of the Dharma and Phase, quickly purified all the areas in the south of Xuzhou that were originally harmed by the demons.

It is also here that every monk from Wei who participated in the war felt the horror of the demon chaos.

It is not an exaggeration to describe this place as a matter of not being born.

The demons killed almost all living things in the places where they were raging. Not only humans, but even some birds and beasts, would not be spared.

Very few survived by chance, but they usually hide in places where people are rarely visited and barely saved their lives.

They now have a deeper realization than ever that the matter of suppressing the devil chaos can really not be delayed.

Now, a legion of monks gathers on the border between Xuzhou and Zhaizhou. It is not easy for the demon chaos to develop northward, but in the south, there is no magic master like Zheng Yu leading the team as a guardian.

The south of Zhaizhou, from west to east are Xinzhou, Haozhou and Huaizhou.

These three places had received notice from the Wei court before, and had urgently mobilized their forces to be on the frontiers of the state.

As for the entire Zhaizhou, it is already at the point of being abandoned.

However, can the three states in the south withstand it?

Most people who have a certain understanding of this demon chaos will have a very pessimistic attitude.

In fact, this is indeed the case.

Huaizhou was first broken.

The invaders flocked out to flood the defense line composed of Huaizhou monks. The two Chen Man's Nascent Soul clones took action at the same time, which made the Huaizhou defense line suddenly unbalanced.

When Zheng Yu heard that the Huaizhou border was opened, he was obviously anxious.

He began to take action more frequently, and was no longer so cautious. Instead, he led the Wei clergy army to speed up the movement of the south. He hoped to go south as soon as possible and eliminate the living power of the demon-bearer in Zhaizhou.

At the same time, on the battlefield of Qi and Wei, the Eastern Expedition Army of Wei had to divide a clergy, especially two Nascent Soul monks, and quickly headed southwest and entered Huaizhou.

Zhaizhou is over, Huaizhou cannot be over again.

If something really happened in Huaizhou, then not to mention the follow-up of this demon chaos, Wu State was afraid that it would be impossible to help send troops.

The south of Huaizhou is the Huai River; after passing the Huai River and when reaching Luzhou, it is the border with Dawu. If the demon chaos reaches that point, in order to prevent it from spreading to the country, the Wu Kingdom will probably send troops to the north.

In fact, the diplomatic envoy of Wu State has clearly stated that the Wu court has been paying close attention to this matter. If Wei State is unable to control the devil chaos, then Wu State will imitate Yan State and send troops north.

Even when people use this statement, it is really not an excuse.

In order to prevent things from becoming more complicated, Xia Cang even sent a new order to Zheng Yu on the battlefield - to do all his efforts to prevent the demon chaos from continuing to spread.

It was precisely because of this order that Zheng Yu began to further accelerate and lead his monks to look for a large number of demon-bearers in Zhaizhou and try to eliminate them.

However, it was precisely this action that made him fall into Chen Man's plot.

Chen Man's body has been handled by himself.

According to the information, his body showed a strange and terrifying destructive power. Through the description in the information, Lu Qing could see that Chen Man's body should be the true essence of virtual attributes that is used seriously. The tricks in it are very similar to those recorded in the "Virtual Spirit Score" obtained by Lu Qing.

Relying on the true essence of the virtual and the magical martial art "Void Spirit Score", Chen Man defeated Zheng Yu even though he had just broken through to the level of Dharma.

But Zheng Yu was also an old Dharma figure after all. After failing to fight, he did not continue to hold on here, but chose to run away.

This is a very rational decision. Although if he runs away, the cultivator army he leads will probably suffer heavy casualties, or even be wiped out, but the most important vitality among this army is himself. Even if all the troops are destroyed here, it can only be considered a minor injury for the Wei Kingdom at best, but if he dies here, it will shake the foundation of the Great Wei.
To be continued...