Chapter 388: The Confluence of Yan and Wei(1/2)
The first news was just as simple as Cui Qing’s death.
I don’t know how I died; I don’t know who made the move.
This news almost caused the army of Dayan to stop.
Before the news came further, the situation was too unclear. It would be better to be cautious and wait and see.
And the subsequent news arrived soon.
Cui Qing died at the hands of the ghost-faced god Chen Man.
Xia Cang should have really left and is no longer on the battlefield on the Eastern Front.
Before, after Qi was killed and shot, Cui Qing, who was cautious in his character, no longer chased him so tightly, but led the Qi army and fell from afar.
But as more and more tests and more information summary of all parties became clearer, even Yan State knew that Xia Cang was no longer on the Eastern Front, so Cui Qing also knew.
He began to lead the Qi army again, closely forced the Wei army, and took action personally, carefully carried out several tests.
Then, he found that Xia Cang was really gone.
So he began to rush to the Wei army without restraint.
The Great Wei army had long been broken into pieces and retreated westward. It was inevitable that the team that was caught up by Qi and destroyed, even two or three Nascent Soul monks, were also killed.
The Wei army suffered great losses, while the Qi State made rapid progress on the road to the Western Expedition.
But just when Cui Qing was most determined and took action himself to kill the long-standing master, Zhang Shichang, the mighty Marquis of the Great Wei who disguised as Xia Cang, suddenly changed.
Two ghost-faced gods Chen Man, plus a monster who is said to be inhuman, who looks like an evil demon in the abyss, suddenly appeared on the battlefield and launched an attack on Cui Qing at the same time.
The power displayed by these three is all at the level of Dharma.
Cui Qing died on the spot, but Qi Ren didn't even snatch his body back, and was taken away by two Chen Man and the evil demon.
Three Dharma images? The level of this demonic disaster has actually developed to this point!
Through this information, we can know that the strength of the ghost-faced god Chen Man has increased rapidly!
Chen Man at the two levels of Dharma image, one of which is his body, and the other should be his Dharma image clone.
But this is incredible.
He should have just been promoted to the level of Dharma phase in recent years. It should be the level of Dharma phase. At this level, the ability of the "Virtual Spirit Spectrum" cannot support him to master a clone at the level of Dharma phase. If he practices the Virtual Spirit Spectrum, he can obtain at least the third level of Dharma phase to master the first clone of Dharma phase.
The more you go to the road of cultivation, the higher the gap and difficulty of cultivation between each small level. In more than twenty years, it may be enough for a talented Qi training monk to pass the nine levels and break through to the foundation-building stage; but it would be great if the Nascent Soul monk could be able to upgrade to a small level in more than twenty years.
When it comes to the Dharma phase, the time it takes to improve the small level may be longer.
According to the current meaning, Chen Man, who had just broken through to the Dharma image for a few years, actually improved his strength to the third level of the Dharma image in a short time?
Even Lu Qing would find this speed very scary.
The Void Spirit Score is so awesome? The inheritance of the Void Saint is so powerful?
"No... this shouldn't be the benefit of the Void Spirit Spectrum or the simple ancient heritage. It's impossible to be so great..."
Lu Qing thought this way, he had obtained the ancient heritage, and it was more than once, which was too exaggerated.
He then remembered the scene of the devil and chaos he saw in Zhaizhou at the beginning through Mingheng.
Those evil demons, including Chen Man's Qiming clone, seemed to be doing something like a living sacrifice.
This is very likely the main factor that Chen Man can improve his strength so quickly. He relies not on the ancient heritage or the virtual spirit spectrum, but on the serious gift from the abyss.
The more you please the evil demons, the more you will be favored by the abyss and will also fall more thoroughly.
The other thing that appeared, which was not human-like, completely monster-like, should be the big evil that was summoned from the abyss by Chen Man using a large number of living sacrifices.
After all, there are almost two entire states that have fallen into Chen Man's hands. Among these two states, countless populations, even a large number of monks, will become an important resource for Chen Man to please the abyss and open the abyss passage.
Through these resources, Lu Qing estimated that this guy really created a temporary abyss passage and summoned a great evil demon at the level of Dharma.
Cui Qing's body, along with his Dharma image, fell into Chen Man's hands, which was even more of a huge bad news.
With the body and soul of a Dharma image cultivator...
Well, needless to say, another level of Dharma phase will appear in Chen Man's camp, and it is likely that it will be a big evil demon at the level of Dharma phase.
In this way, there are three opponents at the Dharma-level level that human monks will fight against. Among them, Chen Man also has a Dharma-type clone, which in some sense can be regarded as the fourth Dharma-type.
The pressure is as great as the sky.
At this level, even though he didn't care much about Demonic Mo before, Wei Yun, who thought it was a matter of Wei, was panicked.
According to the previous idea, there was only Chen Man who had just entered the level of Dharma image in the Demonic Confucian. There were two major Dharma image in the Wei State, so could he be stumped by this Chen Man?
But now it seems... Wei State may really not be able to withstand it.
Moreover, there is a worse trend now.
Xia Cang is not on the eastern front and Cui Qing is dead again. Then the spread of demon chaos to the east and south will be unstoppable.
It's okay to go south, neither the southeast nor the southwest nor the Chu State will sit idly by. Of course, they can also obtain such significant information on the battlefield of Qi and Wei, and will not be unaware of the seriousness of the matter. In order to prevent the spread of demons to their own country, they will probably take action.
At least, Lu Qing had already asked the envoy of Yan State to communicate with Wu and Chu State as soon as possible.
But in the east, after Cui Qing's death, there was no way.
At present, the most worrying thing is that if Chen Man and the two-end magic demons that were expected to appear cannot be dealt with as soon as possible, once the demons go eastward, spread to Qingxu and the two prefectures, and spread into Qi State, then Qi State will be unable to resist.
A big evil devil was born in the two states. What about the four states, six states, and even one country?
Perhaps, at that level, it is not as simple as having a few more evil demons at the level of Dharma.
Maybe it will be a disaster for the world to destroy the world.
...
In just three days, Da Yan reached an agreement with Wei State: the two sides temporarily cease to fight.
The Yan State army will stop in the northern part of Xuzhou. If Xu Du is besieged, the Dayan army will rescue according to the situation.
The reason why it is "depending on the situation" is mainly because of the concern that Wei State is treacherous. At that time, Yan State and evil demons, those who have fallen into the devil will beat them to death, and Wei State will not allow Yan army to withdraw to Xudu, which would be too uncomfortable.
After all, even if the two countries have reached a temporary armistice agreement and have to plan to fight side by side next, it is difficult to really help and trust each other.
In addition, the Yan State army will also organize a wave of senior monks, led by Lu Qing and Weiyun, to Zhaizhou, go deep into the field, look for advanced demons and evil demons, and kill them.
Of course, the most important thing is to find Chen Man and kill him quickly.
Getting Cui Qing's body does not mean that a great evil demon at the level of Dharma is immediately summoned. It will take some time.
And this is also a golden opportunity.
If you drag it on, who knows what will develop next?
These few months have been a nightmare for Wei State.
Of course, then again, Da Yan helped the Wei State fight, on the one hand, because of the fact that the lips and teeth were cold, although these lips and teeth were fighting wildly in the past, on the other hand, they would also gain a lot of benefits from the Wei State.
Of course, Dayan won’t work in vain.
Lu Qing knew more about the truth, and he was more eager to eliminate the evil demons. But even he was not the kind of person who sacrificed himself and would provide free help. The benefits and rewards he deserved must not be missing.
The whole thing was negotiated with Weiyun and Lu Qing together with Emperor Wei and Xia Cang.
Xia Cang was in Wei State, and he was the only one who covered the sky, and he was the only one who was a super powerful minister. The two generations of Wei Emperors and one Golden Pill, and the current position was just the Nascent Soul, and he could not survive Xia Cang.
Logically speaking, even if the strength is far behind, an emperor's instinct must have an opinion on such a powerful minister. As a person who has been in essence in charge of military and political power in the Wei State for hundreds of years, he may not be very good when facing an emperor who is much younger than him and has a much worse strength than him, but he is still sitting on his head.
But that's not the case.
The military and political system of Wei State was very stable. The relationship between Emperor Wei and Xia Cang was a perfect match for the king and his subjects. When Xia Cang became famous and took charge of the military and political power of the Wei State, both generations of Emperor Wei trusted the general and followed the rules. But it was not the feeling of a puppet. As a minister, Xia Cang always did a good job in terms of etiquette and posture, and gave the respect that Emperor Wei deserved.
And this kind of respect is not just superficial. He would give Emperor Wei reasonable advice, but he would definitely follow Emperor Wei's will. Even if it was a very unreasonable request, he would implement it without hesitation after the persuasion was invalid.
When everyone just knew Xia Cang's status in the Great Wei Dynasty, they would think that this was a powerful minister; after knowing the real situation, they would be stunned.
Xia Cang is a...a true example of a minister.
During the negotiation process, Xia Cang was still fighting for the interests of the Great Wei. Of course they knew that only Yan State could help them now, and they also knew that after this war, Wei State would lick its wounds for many years.
But despite this, he showed his tough attitude.
After all, if the Wei State is really finished, the devil chaos will be completely uncontrollable, and in the end, the Yan State will not be able to escape.
The tug-of-war between the two sides was very fierce, and the talks almost collapsed at one point.
But these interaction postures are very meaningful. In fact, the speed of reaching a cooperation agreement between the two sides is also very fast, only three days.
The State of Wei will ced the entire Hezhou and the entire Yingzhou to the State of Yan.
This is a big vomiting of blood, especially Yingzhou, which is a very wealthy state. Among the seven states owned by Yan State, Wuzhou may be slightly better than Yingzhou. Hezhou is only slightly worse than Jizhou.
The Wei State had a total of ten states. Zhaizhou was gone, half of Xuzhou and most of Huaizhou were completely destroyed by the demons. This was the case in terms of population to production capacity. It would take unknown how long to recover, and then it was ceded to the two states of Yan State... Nearly half of the territory was gone.
But they paid more than that, they had to send troops to the entire Yan army and pay the "military expenses".
This military expenditure is 30 million spirit stones.
Very expensive.
Of course, the Wei State was rich, but they also raised a large number of troops and provided a large number of monks. Especially this battle to destroy the country launched on Qi State, of course, it was almost exhausted; in the north, they had to guard against the invasion of Yan State, and also prepared a large number of troops, which was also destroyed during the southward advance of Yan State...
To be continued...