The car drove to Kuisuxing Mansion and Kungxuzang Bodhisattva got off.

Although a monk of his level is not a real Golden Immortal, he is also recognized as extremely close to the Golden Immortal. He has completed the solidification of the spiritual world and established his own fragrant Buddha world.

Logically, Gu Zuo should have at least picked up the people who left the mansion. Jia Gui and four other golden boys also planned to get out of the car and prepare to report to Gu Zuo to go out to welcome him.

But the Bodhisattva of Void Canon waved his hand and signaled not to interrupt Gu Zuo's statement. Across the distance, he had already heard Gu Zuo talking.

When he entered the main entrance, there was a five or six acres of pavilion in front of him. On the high ground in front of the hall, Gu Zuo sat cross-legged in a cushion and was sitting in the cushion. There were dozens of people sitting in the field, and several of them he knew.

The barefoot immortal, the star master of Pleiades, the star master of Niu Su, the star master of female Su, the prince of immortals, and the sword immortal Kongkonger were all immortal gods rescued by Gu Zuo from Sumeru Heaven. At that time, the Bodhisattva of Void Ksitigarbha was present.

In addition, he also met immortal Puji and Xiangu, two fairy gods in the heavenly court, who often travel around the world, so he met one by one.

The other immortals and the Bodhisattva Ksitigarbha have never seen them before. They feel that their cultivation is ordinary and they are just in line with the Tao.

All the immortals and gods turned around and glanced at the Void Canon Bodhisattva, the barefoot immortal and others who knew him were surprised, but more of them could not see his cultivation level, and they did not know his roots and feet. They soon focused their attention on the mystery of Taoism told by Gu Zuo.

Gu Zuo nodded and smiled at the Bodhisattva Zang of Void and Cang, but did not get up. He casually signaled him to sit down and continued to speak.

This casualness is very natural, without the sense of deliberate respect and external enthusiasm. It is like an old friend of many years, calm and natural, and free and easy, making the Void Cannado Bodhisattva feel very useful and nodded with a smile.

The Taoist Katsukura who was standing beside him had already brought a cushion and was stuffed under the butt of the Void-Gangdang Bodhisattva. He started his career as a Turtle Master. He has been working as a Teapot for many years. In terms of his ability to serve people, there are ones present, and no one has more eyesight than him.

As soon as the Bodhisattva Void Ksitigarbha sat down, there was a small wooden table about a foot high in front of his knees. A cup of fragrant tea was steaming with heat, and there was a plate of sunflower seeds next to it, which made Bodhisattva Void Ksitigarbha very interesting and couldn't help but smile at the Taoist Kokura.

The party was whispering: "Fellow Taoist Kaorukang, my master said, you have a destiny to be with me Buddha."

The Taoist of Sorakura was shocked: "Master Yixing, I have a fate with you, don't think too much." I had already made up my mind to not renew the cup for the Void Ksitigarbha Bodhisattva.

Jia Gui was promoting his Yuanyangyan on the field, and seized the opportunity to stuff a piece into the hand of the immortal god who listened to the Dharma. There were already a few people who were not answering the first time. While frowning and thinking hard, he skillfully ignited his fingers, and silently confirmed what Gu Zuo said above while spitting out the clouds and mists.

After a while, Jia Gui rushed to the side of the Bodhisattva of Void Ksitigarbha, and the Yuanyang smoke he handed over was rejected by the Bodhisattva. He couldn't help but come one.

If you haven’t sucked for many years, you will feel full of feelings when you suck.

"...135 is the number of yang; 248 is the number of yin. A person who practices immortals can know that one produces two, two produces three, and three produces all things, and then knows the truth and cannot be missed. Those who are innate in the later earth will get the yang energy of the earth and rise to the sky; the sky has the yin energy and descend to the earth; the two energy intersect and all things occur, then it is the Tai hexagram; the two energy does not interact, then it is the Fa hexagram. True Yin and true yang are hidden in the heaven and earth without shadow, visible, and cannot see it, and cannot hear it; if you can capture it, it is the flowers that are bright in the moon, and you will always be the one who is interested..."

Gu Zuo talked about it above, and when he heard it, he knew that it was about the way of life and transformation of all things. This way is the same system as the withering and prosperity of time. The twenty-four solar terms belong to the same system, and are the rules of the composition and evolution of the world.

The Bodhisattva of Void Ksitigarbha also had some knowledge of this path, and had not yet studied it, otherwise his Buddha's world would not be established.

However, Gu Zuo's explanation from the cultivation of Taoism was something he had never heard of, and he was attracted on the spot. This was confirmed with the rules of creation of his own Buddhism. He found that there were indeed some issues that he had not considered before, so he immediately sank into it.

The rules of the great way Gu Zuo talked about were obtained by his refining the mountain and river cauldrons over the years, and integrated his own understanding and perception. It can be said that it is not only to teach the Dharma to all fellow Taoists, but also to understand the process of self-understanding in the narrative. By teaching the methods, we can find out the flaws and contradictions in the principles we have realized, and think about the methods and means to make up for them, and finally turn what we have learned into what we know and become our own understanding.

...

Taibai Jinxing received an urgent report saying that the Void Ksitigarbha Bodhisattva went to the Heavenly Court and went to Gouchen Palace to ask Gu Zuo for a visit, saying that he wanted to reminisce about the past.

Who doesn’t know what the court and Sumeru Heaven are like today? At this time, I came to tell you what the old thing is? Although I thought that the Bodhisattva of Void Ksitigarbha did not dare to take action against the thirty-six heavens, but the matter involves the face of the heaven, or the face and prestige of the Jade Emperor, should be just in case.

So Taibai Jinxing immediately reported to the Jade Emperor. The Jade Emperor thought for a moment and said, "It's better to go find Li Xuan. The Eight Immortals and Kui Su are kind and ask for their opinions."

Lu Dongbin is the inner minister in Yuqing, and it is rare to see him, so in the heavenly court, the Eight Immortals are headed by Li Xuan.

After Taibai Jinxing came to Shisan Mountain in person, Li Xuan pondered: "Puji Xianren and He Xiangu both listened to Gu Huaixian's statement in Kuisu Mansion. There should be nothing wrong at this time, otherwise they will definitely report it to me. However, Jinxing was right, so it would be better to go there just in case."

So he summoned Zhang Guo, Zhongli Quan, and Taibai Jinxing to go to Gouchen Palace.

When these four arrived, Mo Wu and Fatty Wu hurriedly stepped forward to welcome them. Although they had been in heaven for too short and had never seen these four, each visiting customer felt from the bottom of their heart that they were most respected and popular, and they did not make the four great immortals feel neglected at all.

Li Xuan waved his hand and signaled them not to interrupt Gu Zuo's statement, but only found a few empty places to sit in the periphery.

Immortal Puji and Fairy He nodded to Li Xuan, indicating that everything was fine. Li Xuan nodded and responded, looking at the Void Ksitigarbha Bodhisattva.

The Bodhisattva did not care about their arrival, and he had no time to say hello to them at this moment, but was just savoring the truth that Gu Zuo said.

"The way for all things to produce is to produce one innate qi. One innate qi can produce one in heaven and earth and produce all things. Now, those who want to go back and seek it must use yin and yang to interact and to infringe on the creation..."

"How should we do our best to do things against the fate? How can we yin and yang sympathize?" The Bodhisattva muttered in his heart, and spread his palm again. In his palm was a grain of sand and a leaf. When he was thinking about the principle of "one sand, one world, one leaf, one Buddha's country", he saw Gu Zuo suddenly raise his hand.

A butterfly floats on the palm of your hand, time passes, the butterfly turns into a pupal, the pupal turns into an insect, and the insect turns into an egg.

Time has stopped here, and the light and shadow of the insect eggs suddenly magnified, just like everyone entering the insect eggs, magnifying and accelerating, accelerating, and the vision continues to explore, constantly...

In front of me, there is a colorful world. At the center of the world, two chains of different colors are wrapped around each other, but they are oppositely parallel to each other, rotating and forming a spiral interlaced structure.

The Bodhisattva of Void breathed stagnantly, staring at this structure, his heart pounding, and his heart seemed to jump out of his chest.

Li Xuan also turned his attention to this structure and couldn't help but get up from the cushion.

Taibai Jinxing pulled his long beard hard, one after another...

Everyone present was stunned. Looking at everything in this light, I felt so wonderful and magnificent!

Gu Zuo said lightly: "I named it the Liangyi Spiral Dust Diagram."
Chapter completed!