"Shangqing Dongxuan Zhenjun?"

The four Bodhisattvas looked surprised. They each looked at each other, and they all saw the look of astonishment in the other's eyes. Although Taoist Master Shangqing Lingbao is the Taoist ancestor, one of the Three Pure Ones, and has the supreme status, he is not the same as the other two Taoist ancestors.

Their personalities and styles are all very different——

Yuqing Yuanshi Tianzun has a solemn and awe-inspiring personality. He has not many disciples. Every direct disciple has to go through many levels of examinations before entering the school. After entering the school, he informs the six realms and immediately follows the teacher into the Yuxu Palace of Daluo Tian.

Teach and lay a solid foundation.

It can take at least hundreds of years to practice, but it can take up to a thousand years. When the foundation is laid, all the skills of Taoism are ready.

Only then was he allowed to travel down the mountain.

For example, the former Yuqing Taixuan, Emperor Huoyao Dongyang.

But he had been cultivating in Daluotian for thousands of years before he was allowed to come out of the mountain. Once he came out of the mountain, he became a blockbuster.

The lineage of Taishang is the most casual. In the long period of time between action and inaction, those who have truly entered the gate and received the title of Xuanzhi Dao. Apart from the Great Master of Xuandu, there are only Taishang.

Xuanwei Zhenren.

Shangqing Daojun has a willful temperament. When accepting disciples, he does not need many assessments like Yuqing Yuanshi Tianzun. He is also not as concerned about the character requirements of his disciples as Taishang Daozu. He just accepts disciples based on fate.

Once he caught his eye, he taught him for a while.

Once your temper is gone, you may not know when it will disappear.

This resulted in a large and mixed number of disciples in the Shangqing lineage, and the number of disciples under the sect was uneven. That is to say, recently, Taiyi returned to save the suffering and reorganized the Shangqing sect.

There are so many that even these Bodhisattvas don't know who this Supreme Lord Dongxuan is.

After looking at each other for a moment, Avalokitesvara Bodhisattva clasped his hands and asked, "Forgive me for being presumptuous."

"I wonder how the strength of this True Lord Shangqing Dongxuan compares with that of a real person?"

Compared to me?

Qi Wuhuo's voice paused, and he could only reply: "I have never played against him."

"But his strength is by no means inferior to mine."

"When it comes to being decisive in killing, he is even better than me."

The Bodhisattvas looked at each other and saw the surprise in each other's eyes - Master Taishang Xuanwei was already a Taoist cultivator who had broken through countless tribulations. If in his eyes, the killing of Master Shangqing Dongxuan was

If Jujua is even better than him, then the methods of this True Lord Dongxuan are truly terrifying.

Qi Wuhuo said with a gentle voice: "I'd like to help you, please leave the location of that temple for me."

"I wish I could inform him."

"That's how it should be, now I have Master Lao Xuanwei."

Avalokitesvara Bodhisattva took out a scroll with simple traces on it, but it was a map. The mountains and directions could be identified. On the top of a mountain surrounded by mountains, there was a temple. It was circled with cinnabar ink and written next to it.

With a line of text——

【Landuo Temple】.

It means - Compassion for all living beings, good happiness given every week, beautiful virtues at all times, and a reputation for never getting tired of giving. This is why Jialan is called.

It occupies a huge area, the buildings are extremely towering, and the Buddha statues in the temple are extremely sacred and majestic.

It is already the largest temple in the world in Kyushu. Its expansion has the king's promise and manpower. There is no doubt that many Bodhisattva Vajras are involved in it. Qi Wuhuo identified the location, remembered it in his heart, and then handed the object back to

He met Avalokitesvara Bodhisattva and said gently: "I already know about this matter. I will inform Shangqing Dongxuan later and let him go and have a look."

Avalokitesvara Bodhisattva, Maitreya Bodhisattva and Manjushri Samantabhadra all looked slightly relaxed, put their hands together and bowed deeply.

Qi Wuhuo invited them to stay here temporarily and have a vegetarian meal, but the four Bodhisattvas did not agree. They just said: "Many fellow practitioners have blinded their eyes with desires, covering up the light of their own spiritual wisdom and affecting the common people. I am the same

As a Buddhist monk, I should have stopped him, but I only regretted my own inability to do so. One hour was divided into two hours, and it was too late. How could I stay here for a long time?"

"Please ask, Master Lao."

Qi Wuhuo asked where they were going next.

Avalokitesvara Bodhisattva clasped his hands together and said: "The time agreed with the Taoist Master of Shangqing Dongxuan is three days later. We plan to go to visit our friends, or exchange or trade, and buy some useful Xuanmen magic weapons.

Used to restrain the Mandala Seal of the Womb Realm."

Qi Wuhuo saw that their expressions were firm, and it was obvious that they were sincere and not just polite, so he stopped trying to persuade them to stay. They went out and stood under the ancient building of the storage room. The wind blew by and lifted up under the eaves.

The bell vibrated and made a clear sound. The young Taoist asked: "Several Bodhisattvas, I still have something unclear."

Avalokitesvara Bodhisattva stopped and turned around, with a gentle look on his face, and said, "What else can I do, Master?"

Qi Wuhuo smiled, looked into the distance, looked calm and said, seemingly casually: "These monks have abandoned Buddhism, harmed the fate of the people, regardless of whether their actions will bring disaster to all living beings, and act recklessly; it is natural to stop them.

, I just don’t know, to what extent do you think Shangqing Dongxuan is reasonable?”

To what extent...?

The expressions of the four Bodhisattvas all paused.

I don’t know why this ordinary question has a faint scent of blood that lingers.

Manjushri Bodhisattva remained silent, and then asked seriously: "May I ask, Master, what does this sentence mean?"

"I'm just asking you guys."

Samantabhadra Bodhisattva asked: "So, what extent do you think it will be?"

The young Taoist paused, looked at the sky in the distance, and at the world of mortals gradually returning to peace under the sky, and replied: "I am not Lord Shangqing Dongxuan, so I don't know what he will do.

I can only give an example, for example..."

The young Taoist's voice paused, and then said:

"How about punishing him completely?"

?!!

Kill them all!

The expressions of the four Bodhisattvas suddenly froze.

It seems that I have seen the bloody scene before my eyes.

And this problem that they subconsciously ignored and avoided was placed in front of them so directly.

Yes, to what extent?

This question opened up the warm discussion just now and became extremely sharp, piercing the deepest part of my heart!

Avalokitesvara, Manjusri, Samantabhadra, and Maitreya all looked calm.

It is wrong for many Bodhisattvas and monks to do such things for the sake of the vast Dharma, but what should be done? Should we kill them all, then cut off their souls, spread their flesh and blood, and cut off their Dharma lineage?

Is this kind of behavior acceptable to them, who are both of the same Buddhist lineage?

To say the least, they have the consciousness to die in nirvana for the common people. But if tens of thousands of monks were wiped out overnight and turned into bones because of their request for help, wouldn't their hearts feel a little painful?

Are you feeling vaguely regretful, falling into confusion and suffering, unable to extricate yourself?

The Taoist in front of them watched them calmly. The world of mortals came and went, and the Tao was in front of them. He seemed to have become extremely tall and profound. The words he spoke were clearly pointing directly at the most secret, dark and fearful things in their hearts, so they subconsciously ignored them.

That part of the content, and then reveal the part that is weak and evasive and unwilling to think about, and put it in front of them.

Then, ask your heart!

A simple question, but it seemed like Hong Zhongda Lu was shaking his mind!

There was a moment of silence, but it seemed to last for a very long time.

Manjushri Bodhisattva put his hands together in eleven salutes and said word by word: "When a righteous person practices evil dharma, the evil dharma is also righteous; when an evil person practices righteous dharma, the righteous dharma is also evil."

"Everything is made from the heart."

"Even if you practice Buddhism, you are still practicing evil. This is an evil spirit. You should suppress it! You should kill it!"

Samantabhadra Bodhisattva replied: "Evil and right troubles, the same nature is empty, false appearances are distinguished, and the wonderful mind appears as a shadow."

"Although they are all empty in nature, they have also separated the evil and the righteous. Just like when people practice cultivation, they should separate the evil and the righteous. They should dispel the evil and cultivate the righteousness, and all worries and worries will disappear. This is how it should be."

Maitreya Bodhisattva sighed and said: "It is said that my Buddha also roars like a lion when he is angry."

Guanshiyin Bodhisattva looked at the gentle young Taoist in front of him, clasped his hands, and said sincerely:

"Thank you for your enlightenment."

The young Taoist smiled and said, "What is Guanyin talking about?"

"I don't know."

The four Bodhisattvas were all impressed. Maitreya was the first to put his hands together and salute the young Taoist with a half-master's salute.

The other Bodhisattvas also bowed.

The young Taoist did not avoid it, but only accepted the guidance from these half-masters. Although these Bodhisattvas previously had the intention to fight against all Buddhas and save the common people, they still had some hesitations hidden deep in their hearts.

Wu Huo put this point directly in front of them, which could be regarded as breaking through the confusion in their hearts and allowing them to face this problem head-on——

When facing the Dharma that I have always believed in, can I still be sober and decisive?
To be continued...