The young monk looked at the Taoist priest in front of him and said thoughtfully:

"Fangcun Mountain, Qi Wuhuo..."

He looked the Taoist priest up and down, then suddenly smiled and said: "It turns out to be you, it's you, Buddha, I have been waiting for you for a long time!" He took half a step forward, pointed at the Taoist in front of him, and scolded.

: "Is it true that the person who conquers the demons with his true martial arts, is the Supreme Being Xuanwei, and whose hands are stained with the blood of the Buddhas?"

"Is it you who has killed countless people with your own strength?!"

"as well as--"

The golden cicada in front of the Buddha has clear and calm eyes and said:

"Are you the one who single-handedly caused the blood debt of Landa Temple?"

The Taoist said: "What happened at Landuo Temple was done by Taoist friend Shangqing Dongxuan, not by Pindao."

The golden cicada in front of the Buddha laughed loudly and said: "You said it was him, and everyone also said it was him, but why can't this [him] be [you]? Everyone else is wrong, but I am different."

He stretched out two fingers, pointed at his eyes, and said:

"Lord Buddha, I have a trick, just look at the true face. You can hide it from others, but you can't deceive me."

"However, whether those gangsters are bald or not has nothing to do with me whether they die or not."

"Buddha doesn't care."

He shrugged his shoulders casually and said: "They are full of blood and persistence, sitting on the lotus platform, but their hearts are full of mud. It's just Buddha and I don't want to take action. Otherwise, I should

He took out the magic pestle and cracked open the heads of the monks one by one like a field rat."

Qi Wuhuo said, "You want to kill them?"

"No...you've already done it."

The golden cicada monk in front of him had a faint smell of blood on his body.

Jin Chan smiled and replied: "I am the monster they call me. Is it wrong to kill them?"

"Besides, when things like this happen, Lord Buddha is saving them."

Qi Wuhuo asked: "How to save me?"

Jin Chan said: "There are only two solutions to such a matter. One is to sit back and do nothing and let them do whatever they want and kill people. But killing people hinders their spiritual practice. If they continue to do so, they will inevitably fall.

Infinite purgatory; and the second method is to inform the world of his behavior."

"So the common people were furious, and they mobilized all the power of the world and heaven to surround and kill these monks who strayed from the path."

"Because living people have the desire to kill and commit acts of killing, it hinders the purity of mind and hinders spiritual practice."

"What does Emperor Zhenwu think of this?"

"Whether I sit back and ignore it or announce it to the world, there will be living beings who are angry, murderous, troubled, and fall into purgatory. How miserable is it?"

Qi Wuhuo asked: "What should I do?"

The handsome monk showed his white teeth and said with a smile: "Of course only the poor monk will kill them himself."

"In this way, those evil monks don't have to commit murder anymore; the poor monks don't have to tell other people to let them have murderous thoughts, so that when I fall into purgatory, I am the only one who kills and commits murder, and ends up in endless purgatory. This is the so-called all kinds of things.

All the suffering is in my body, what do Emperor Zhenwu think?"

The Taoist was speechless: "...it seems reasonable, but it is evil."

Jin Chan laughed and said, "That's right."

"So these so-called 17-channel Buddhist teachings are all full of errors and omissions. Lord Buddha, I can discuss the Dharma with them one by one. I can prove that their Dharma is void, and I can also prove that there is no Buddha in this world.

, and then told them the next moment that the so-called 17-channel Dharma was nothing more than an illusion of the beggar who knelt in front of the Bodhi tree before his death."

"But these are all like dreams and bubbles, without any meaning."

The golden cicada smiled and asked: "What does Emperor Zhenwu think is meaningful?"

Qi Wuhuo stretched out his hand to touch the giant ink-colored snake next to him, and replied: "It seems that you think the Dharma in their mouths is false, but you did not say that [Buddha Dharma] itself is false. It seems that you think your own Dharma is real, and the rest

They are all empty."

Jin Chan smiled and replied calmly: "Yes."

"I came to this world not to teach the Dharma of the seventeen lines, but to teach the true Dharma of Buddhism. Great Emperor Zhenwu, the road ahead is broad and the Dharma is boundless. Can I give in? I use Tao and Dharma to drive away the Buddha, but

It’s too domineering.”

The golden cicada in front of the Buddha finally revealed his true goal.

He did not really come here for the Seventeen Channels of Buddhism, but he also did not seriously abandon the Buddha.

Qi Wuhuo asked: "What is Buddhism?"

Jin Chan couldn't help but laugh: "Haha, it seems that Emperor Zhenwu also has some research on my Buddhist dharma. Are you here today to test my Buddhist foundation in the school? Hahaha, come on, come on,

Come on, come on!”

"Emperor Zhenwu wants to block [me]?"

"Let's try it first!"

The golden cicada suddenly took a step forward, and the river reversed. The monk's robes were rolled up, and his body was like lightning. In the blink of an eye, he had disappeared. The Taoist lightly stepped on the black snake under his feet. The black snake seemed to be black with the help of the mysterious, and it roared silently.

, the scales flowed, and electricity shot out in the void. The speed was not inferior to that of the monk with extraordinary heels.

It is the way to walk.

What is at stake is the understanding of Tao and Buddhism.

Jin Chan clasped his hands together and looked handsome, but his eyebrows were wild and he said loudly:

"Hahaha, since Emperor Zhenwu is so interested, Lord Buddha, I will tell you about this immeasurable Buddha Dharma so that you can know why this world needs Dharma!"

"My Buddha's Dharma is for enlightenment, for the destruction of illusions, for ascetic cultivation, painstaking effort, and asceticism."

"For the sake of clarity..."

While walking in a hurry, this monk was extremely skillful. He was especially garrulous and chattering, but his sentences were clear. He fully conveyed the mysterious and true meaning of Buddhism. When passing the mountain, he said: "All conditioned dharma is impermanent", that is, all things that are caused by the combination of causes and conditions.

, it can be said that everything that can be touched has no final conclusion and no normal state.

Talk about the endless, wonderful lotus flower.

Zhenwu Dang Demonic Way: "The Tao can be Tao, but it is not the eternal Tao."

One says that impermanence is inconclusive, and the other says that what can be said is not the eternal road.

This means that none of the ways that people can talk about can be called "eternal ways". In fact, they all change, and this change is also inconclusive. However, although there is no conclusion, all the ways of "impermanence" are included.

Under the "eternal path" that is indescribable and unspeakable, but must exist.

It’s just six words that cover all the Buddhist teachings of this monk.

The Dharma is impermanent, but the Great Way is eternal.

Jin Chan's expression became more solemn, but his speed remained unchanged. There was water in the distance. The monk suddenly landed on the lake. No ripples of water could fall on him. The Buddha's light was brilliant and magnificent, clear and quiet. He put his hands together and said: "[Everything

All leaks are painful]!”

"All sentient beings, all suffering and troubles, are poisons, can be drains, can be called obstacles."

"How to break it, how to solve it?"

Jin Chan taught many methods of practice.

The Taoist replied: "Go to the extreme of emptiness and keep quiet."

The six words made Jin Chan's expression stagnant. His expression gradually became serious, and the Buddha's light around him became more intense than before. It turned into a stream of light and swept across the road ahead. He once again explained the mysteries of Buddhism in his mouth, but the Taoist sat there.

On top of the giant snake, he still just followed unhurriedly, but his words were concise and concise, but there was a magnificent view, encompassing the magnificence of the Buddha's teachings in six words.

He came from the mountains and left from the water. In an instant, he walked through wastelands, high mountains, deserts and snow-capped mountains. He talked about the Four Noble Truths, the Eight Sufferings, the cessation of all sufferings, the five aggregates and the various phases. The look of the golden cicada.

And the attitude went from being arrogant and natural and free and easy at the beginning, to becoming more serious and tense.

He spoke faster and faster, and his words became sharper, but his expression was no longer relaxed.

In the end, many of his Buddhist teachings were destroyed by this Taoist.

No matter how many wonderful methods Jin Chan said and how many examples he gave, the Taoist only spoke lightly and concisely, and only said six words each time. It seemed that if he said one more word, he would lose.

It seems that these six words each time, six words each time, one after another, seem to form a majestic and majestic atmosphere.

Every time the answer was given in a calm tone.

Each answer seems to be heavier and more powerful than the last time.

Jin Chan, who listened to the Dharma in front of the Buddha, felt endless ripples in his heart.

This is the Supreme Disciple?!

Are the disciples of the Taoist ancestor really so terrifying?! How many years have I been in front of the Buddha, but I can't even compare to this supreme disciple?!

Legend has it that Taishang's disciples had a high level of understanding, but their foundation was not as solid as that of Yuqing's disciples.

It is not as good as the free and uninhibited disciples of Shangqing.
To be continued...