In the darkness, when he heard the old man's words, Su Budong realized that he had done a good job and did not want to respond, so he remained silent after the old man finished speaking.

"Why, don't believe it?" the old man laughed.

"..." I was still silent after being replaced.

"A dignified Su family man, I will be depressed when I encounter something big?" the old man sneered. "Or don't you believe me, are you here to help you?"

"The latter." Su Budong said.

"Boy, you don't have enough experience in walking in the world. Did you just treat the Chinese as your own? What is the most important thing for my Hongmen disciples to walk in the world? Of course, there is a set of rules. Has no one taught you the "Spring Classic"?"

Only then did Su Budong remember that the "Chun Dicta" that Chen Baliang taught him was actually a gang incision, but most of these words were used by him to play memes in crosstalk.

"One red door and two brothers, and they swore to express their true feelings that day. The mouth of Changsha Bay is close to the sky, and we can see peace after crossing the Wulong Bridge. Brothers crossed the bridge, and the heart of the bridge saw the green willow city. Pine, cypress, peach and plum trees are divided into the left and right, and the red flowers are gathered in the etiquette pavilion. Brothers sit in front of the Zhongyi Hall, and millions of soldiers are raised in the city."

The old man said a few more incisions, and they all were right. Only then did Su Budong believe that the old man was his own.

"I didn't ask you for advice, it's..." Su Budong jumped up and said respectfully.

"When we meet in the world, why do you say those useless?" The old man said angrily: "Where are you wrong when you listen to this?"

"I sincerely ask for advice from seniors." Su Budong said.

"I can't tell you the advice. I'm not doing it by chance. I'll tell you the key points..."

The old man carefully analyzed the imprudent and various unreasonable aspects of the other party's work in this matter, and told Su Budong what the best way to encounter such a thing should be. The old man told Su Budong that there were at least seven or eight ways to deal with it at that time, but Su Budong chose the most difficult one.

"It's better to believe in American law than to believe in the lawyers who make money by you."

Listening to the old man telling him about this frame-up, Subudong suddenly felt that his experience in the world was extremely shallow.

It took a long time, and the old man talked about other things from this matter, such as why he came.

"Xiao Laoer said that you are determined to promote Chinese culture and have a good intention from your own heart. I will ask you: [Zi Lu asked about adults. Confucius said: "If Zang Wuzhong's knowledge, Gong Chuo's desire, Bian Zhuangzi's courage, Ran Qiu's art, and literary rituals and music, you can also become adults." He said: "Why are you a man now? If you think of profit and righteousness, you will be a man when you see danger, you will be a man when you have to forget your life's words for a long time."], What does Confucius explain the words of adults?"

This is like a teacher taking the exam for a student.

Su Budong replied: "The ancients interpreted the theory of adulthood as 'whole person', which means perfection, but I don't know much about the meaning of the whole text." Su Budong knew that this passage came from the Analects of Confucius, but his knowledge was limited to knowing that adulthood was not the meaning of Japanese action movies.

The old man nodded in secret, and it was already amazing to know this. Su Budong didn't notice it.

The old man said: "Yes, the saint said it was too difficult to become an omnipotent, and it was a little wise and knowledgeable; it was high-knowledge, honest, and clean and few desires; it was moral and wise and not enough; it was not enough to have courage and strategy, but also had an artistic realm and noble personality, so that we could become a whole person and 'not forget the words of our life'."

"Only by not forgetting your original intention can you achieve the end." Su Budong suddenly said.

"These eight words are incisive." The old man said: "In the explanation of the "Avatamsaka Sutra" by Chengguan, the fourth patriarch of the Huayan Sect, "The original intention is the beginning, and enlightenment is the end." The "Dafang and other great collection of Sutra" also talks about the Bodhisattva's "the beginning of the mind" and the so-called "the beginning of the mind" means the first intention. From the initial intention to the final Buddhahood, this mind is unchanged, so the "Avatamsaka Sutra" advocates that the first intention is to achieve enlightenment. Your unforgettable intention has many similarities with the words of "I will never forget my life for a long time". It is a witty word that is obtained occasionally, and it is rare." The old man shook his head and said.

"You can understand the modern world by looking at history. For example, Confucius said, "reviewing the old and learning the new", so modern times can also witness history. Now many people say how good the United States is and how bad China is. How ridiculous it is! Are foreigners no longer humans, and they have no emotions and six desires? People have the same heart and the same mind. All people have the same emotions and thoughts, but the way of expression is different. For example, if you say 'moral' to foreigners, foreigners do not understand what 'moral' is, but if you say 'value' to them, they will suddenly realize it. Therefore, only the context between China and foreign countries is different, and there is no different emotional thoughts."

When Su Budong heard this, he found that the old man had a vague intention of persuading and teaching him. So he occasionally inserted two sentences of later opinions, which were similar and similar to the old man's views. This made the old man feel itchy, and he actually talked more and more about Su Budong.

"I'm not afraid to tell you the truth," the old man suddenly became serious: "Originally, Xiao Lao Er asked me to come out to the mountain to give me some advice in prison. He said time was tight, but I didn't want to come. I would rather wait for a broken body at home than teach a guy who only knows how to fight but has no knowledge of literature. Fortunately, my worries are unnecessary, and you are the smartest one at all. Now even if you object, I will tell you some of my life's learning."

One was willing to teach and the other was willing to learn. I don’t know how long it took outside. The door of the small dark room opened, and the two of them immediately stopped talking.

"Jack Sue, you can come out." A white policeman walked in and looked at Su Budong in a bad tone.

Su Budong asked, "What should I do with the old man next door? He is so old."

"What old man is not an old man? He will be imprisoned for a while!" the prison guard said impatiently.

"If he is imprisoned again, I don't want to go out." Su Budong checked his words and found that the prison guard looked a little nervous, which strengthened his confidence.

"Then you keep closing it." The prison guard threw the door unhappily and locked Su Budong in the small dark room.

"Are you stupid? How good can you go out early?" The sound insulation here is not good. The old man just heard the conversation between Su Budong and the prison guard. In fact, he said this, but he was still moved in his heart.

But the touch in my heart spoke, but it changed into another language.

"You are here, I am outside, I am not able to do anything." Although the two forgot about the time because of the discussion, the small dark room was cold and wet, and people would definitely have problems after staying for a long time.

"Okay." The old man stopped insisting: "We just talked about Yan Yuan asking about benevolence, and the saint replied: 'It is benevolence to restrain oneself and return to rituals. One day, the world will return to be kindness. Be kind to oneself and others?' What do you think of this passage?"

"Confucius answered his disciples what kind of benevolence is, and self-restraint and replenishment is called benevolence." Su Budongzhao explained literally.

The old man smiled and said, "You are called "Looking for the text to produce meaning. In the past, there was a saying in Buddhism that was called "interpreting the meaning based on the text, and the Buddhas of the three generations are injustice." Only understand the Buddha's thoughts according to the text. Then the Buddhas of the past, the Buddhas of the present, and the Buddhas of the future must say, "I am wronged, I don't mean this!" In other words, we must find out the thoughts and the true meaning of the truth through the connotation of language. "Ren" is the ideological center of Confucius. We have known many people over the past dynasties, especially the Neo-Confucian scholars of Song Dynasty, who like to talk about this "Ren". However, the benevolence in the mouths of Neo-Confucian scholars of Song Dynasty is far different from the original meaning of Confucius. They stole Buddhism on the left and Lao Zhuang on the right, and they integrated it and took it for themselves."

Only then did Su Budong realize that things like blending the sluts are not only modern, but also ancient times cannot be avoided.
Chapter completed!