"Did you understand what I asked Qingque to bring to you before?"

"The little monk is dull!"

"snort!"

Li Fangchen stood up and walked out of the house. Xuanzang hurriedly followed.

"Look, for ten years, there were such farms everywhere in the Tang Dynasty. By then, the people would not have to worry about food and clothing. What's the use of your Buddhist stay?"

Xuanzang was surprised, and he didn't expect His Highness to say that.

Thinking about this, His Highness Qin's construction of the Qin King's Village was probably a profound meaning.

"Buddhism can soothe people's hearts and relieve the sorrows in others' hearts."

"not enough!"

An excuse that Xuanzang finally came up with was rejected by Li Fangchen on the spot.

"this......"

Li Fangchen returned to his senses and stared at Xuanzang. The powerful aura that appeared from somewhere made Xuanzang breathe a little heavy.

"Please tell me clearly!"

"Can you represent Buddhism?"

"Little monk, can!"

At this point, we can’t say anything nonsense anymore. Buddhism now has only one way to go.

I thought I would give the King of Qin an explanation, but no one expected the final result, which made them feel a little cold all over their bodies.

You must know that the Buddha statues in Daxiangguo Temple are just painted with a layer of gold.

After learning about the temples everywhere in Chang'an City, Daxiangguo Temple immediately realized the seriousness of the problem.

This is not an explanation to the King of Qin, it is obviously an explanation to himself.

The development of Buddhism has already encountered serious problems. The Buddhist monks who are dedicated to worshiping Buddha on weekdays have discovered their unfamiliarity with Buddhism for the first time.

Therefore, what happened later was not so much that they discovered their conscience, but rather that they were atoneing for the sins in their hearts.

The Buddha talks about marriage and causes and effects.

The Buddha said that all sentient beings suffer and all things have spirituality.

Only when the Buddha sets an example, does not fear difficulties and does not be greedy for human desires can he obtain the true meaning of Buddhism.

But today's Buddhism is no longer the place where good Buddhas were before.

There are countless monks of all kinds, and temples of different sizes are everywhere.

Did their Buddha fall?

No! They have fallen, seeking self-interested strategies and doing things that are chaotic to the Buddha.

It is found that among the dismissed Buddhist monks, there are many evil people.

In order to escape the blame, he then sought help from Buddhism.

Buddhism is protecting them, which is equivalent to trampling on the laws of the Tang Dynasty.

His Highness the King of Qin said rightly that Buddhism has become a country among the country.

Xuanzang persuaded all the fellow disciples and brothers to launch the first Buddhist changes in the Tang Dynasty under the name of Daxiangguo Temple.

Clean up the miscellaneous monks, the golden Buddha will not exist, and the cultivated land will be returned.

Because they are afraid that the saint's heart is unpredictable. If they anger the saint in the future, they are afraid that the Buddha will not exist at that time.

The Buddha is ultimately in heaven and cannot control the human emperor on earth.

Similarly, Buddhism should not interfere in the mundane world. Isn’t it better to be a spectator?

Do the people need Buddhism?

In fact, it is not necessary. If Buddhism is destroyed, how turmoil will there be with the Tang Dynasty?

Without Buddhism, there can also be Confucianism, Taoism, and Legalism...

Li Fangchen did not expect that Xuanzang, whom he looked down upon, would trigger a major change in Buddhism.

Even though Buddhism has paid a significant price now, Li Fangchen is not satisfied. He feels that Buddhism can do better.

"Xuanzang, I ask you, why is Buddhism spread to the East?"

Xuanzang hesitated and planned to say some Buddhist allusions, but he did not dare to say much in front of the King of Qin.

"The little monk doesn't know." Perhaps His Highness, can you give him a satisfactory answer?

"The Buddha is the Buddha of the Kingdom of Kapilava and the Kingdom of Kapilava. The Buddha is the faith. The people are divided into four levels, and Brahmins are the most important, and most of them are monks. They worship Gods and pray, explain the doctrines, and receive offerings from the people."

Xuanzang's eyes lit up, and he really didn't know anything about this.

But I don’t know that this is the hierarchy of ancient India after generational transformation.

"The second-class Kshatriya, king, gentry, and officials; the third-class Vaishya are the same as the people of our Tang Dynasty; the fourth-class Shudra is the most lowly slave. The fourth-class distinction is not the same level, and intermarriage cannot be intermarried. Without the imperial examination and no promotion, their lives are destined from birth. The Eastern Buddhist teachings of Buddhism, after all, are more like an invasion, allowing the doctrine of the Kingdom of Kapilava to influence our people of the Tang Dynasty. When the opportunity is right, the Tang Dynasty will definitely be taken into his pocket!"

Xuanzang became more and more frightened as he heard it. He didn't know where His Highness the King of Qin learned it.

"What is the benefit of such a Buddha to me? The Buddha does not cultivate, govern the country, but lives in a high position and enjoys the offerings of all people?"

Xuanzang was also a little silent, and all beings were equal in the Buddhist scriptures, but there were Buddhist slaves in the Buddha's kingdom, which was contrary to each other.

But if you don't believe it, it won't work.

Because the four surnames mentioned by His Highness the King of Qin are mentioned in many Buddhist scriptures.

Moreover, His Highness the King of Qin would not deceive his existence, and things in the world are roughly the same.

"Since Buddha emphasizes not fighting, why do he fight for the land, the people, and money?"

Seeing Li Fangchen mentioning this, Xuanzang looked embarrassed. He felt ashamed and never thought that Buddhism would be like this now.

Li Fangchen then looked up at the sky, "Buddha's words can save you, but you have saved someone?"

"Saving a life is better than building a seven-level pagoda. The little monk has saved several people."

"Why don't you save thousands of people?"

"The little monk's power alone is not enough to save thousands of people."

Li Fangchen smiled, "What if I give you this opportunity?"

At this point, Li Fangchen finally revealed his fox's tail. Some time ago, it was full of sticks and intimidation. Now it's time to show off the carrot.

Let Xuanzang travel west?

What's the use? The world map is in Li Fangchen's mind, but the Tang Dynasty today is not enough to expand its territory. Frequent wars will only cause more tragedies.

Why not treat a monk?

Buddha loves the world and saves the people.

Obviously, the slogan is like this, why not set an example?

Isn’t it just to save people when watching the major games of later generations?

"A monk, the kind with big breasts..."

In the era of mobile games rampant, what does big breasts mean?

Of course, there are countless teammates and endless levels.

Xuanzang didn’t know the evil tastes in Li Fangchen’s mind at all. When Li Fangchen thought, it would be the best for Buddhist monks to be doctors!

Since this is the case, why not use the power of Buddhism to create monk soldiers who belong to the Tang Dynasty?

There are many consciences in Taoism, but most of them are still quiet and inaction.

Their morality determines that it is impossible for all Taoists to become doctors, not to mention that the extremely precious chemists in the Tang Dynasty were all in Taoism!

Isn’t it easy to start with Buddhism and use Buddhist teachings to build a medical team?

"Your Highness, what do you mean?"

"I will work hard, and you will give us yourselves. Buddhism does not kill, but why not save it? What's wrong with the future of the Tang Dynasty Buddhism?"

Xuanzang hesitated a little, "Can you allow the young monk to discuss with the brothers after returning to the temple?"

Li Fangchen agreed, "Give you seven days. If you don't agree, I can go to find Taoist sect!"

If you think about it carefully, it would be a good thing for a monk to save people and treat diseases on the battlefield in the future!

"Thank you, the monk, leave!"

Seven days are neither long nor short, and it is like a disaster with the temples in Chang'an City.

Xuanzang immediately expressed what the King of Qin wanted, and was immediately opposed by others.

In the eyes of Buddhist monks, worshiping Buddha and respecting Buddha is the most important thing they should do.

Xuanzang was the same, but there were too many people who opposed it, so many that it scared him.
To be continued...