Of course, the so-called burning of books and humiliation of Confucian scholars did not cause the same turmoil as in later generations.

Because the current imperial court is full of elites and super-elites, and there is no place for mediocrity like Chunyu Yue.

Moreover, Zhao Zheng did not rule out the facts. Academics belong to academics, and hundreds of schools of thought belong to factions. Brother Zheng only banned the spread of the alchemist's heresy.

In those schools all over the world, there are still many fallacies and heresies of the Fang Cun family. There is no need for Brother Zheng to take action. The Fang Shi family, which has lost its competitiveness, will naturally be excluded and decline.

Generally speaking, the Hundred Schools Academy is like the hub of the operation of the Great Qin Empire, which ensures the transportation of talents. The Great Qin Empire is the core that maintains the operation of the Hundred Schools Academy, driven by political principles.

Everyone in the world can learn the knowledge of various schools of thought from the Hundred Schools of Learning, and as the Hundred Schools of Learning flourished, such schools sprang up like bamboo shoots in various parts of the Qin Empire.

But with the blooming of the various schools of thought, political doctrine seems to be unstoppable. After all, to put it bluntly, most of the talents responsible for governing the six countries come from the hundreds of schools of thought, and the ruling party of the Great Qin Empire will become a political party without knowing when.

Zibaijia's Paradise.

If the various schools of thought were not in a competitive relationship and were destined to be inconsistent, Brother Zheng might not be able to suppress this group.

It's okay for now, with Brother Zheng, the First Emperor, suppressing him, but if something happens to Brother Zheng, the Great Qin Empire will definitely turn into the shape of hundreds of schools of thought and be pushed around.

Is this a big tail that can’t be shed, luring the wolf into the house?

No, this is just that the mechanism of the Hundred Schools Academy has not yet completed hematopoiesis. Yes, the current Baijia Academy is the one-spoken hall for various schools of thought, but it will no longer be the case soon.

Because no matter what embellishments are added in front of the school, it cannot change its nature as a school, and the purpose of patriot education is the real guarantee for the great Qin Empire's great cause.

When these new generations of schools "graduate", even if their titles are labeled by various schools, they have completely different ideas from the older generation. They are still the spokespersons of hundreds of schools of thought, but they are

There will be a natural tendency to put country before family.

It's just that distant water cannot save nearby fire, and blindly suppressing it with force is not the best policy. Wei Liaozi and the old man reminded Zhao Zheng of this issue in private.

Zhao Zheng had no choice but to "copy" the text and chose the purpose of sublimating political ethics.

The way of government should be: establish a heart for the heaven and earth, establish a destiny for the people, carry forward the unique knowledge of the saints, and create peace for all generations!

The four sentences of Hengqu, which were almost used in later generations, caused a spiritual and ideological storm in this era no less than a "nuclear explosion".

Such inspiring hopes for the way of politics have completely determined the status of the way of politics. If all the schools of thought can break away from (break) such ideological guidance, I am afraid that not all of them will become saints.

But before all the schools of thought have become "saints" and have not transcended Hengqu's Four Sentences, they must succumb to political ideas and be driven by them without complaint.

Since then, the Qin Empire, which no longer had internal shackles, pushed forward vigorously, developed vigorously, and became increasingly powerful.

This is a Great Qin that is completely different from history and the Qin Dynasty, a more powerful empire.

Another three years passed by in a hurry.

In the past three years, the Qin Empire launched an unprecedented major reform and a great governance from top to bottom:

Abolition of enfeoffments, establishment of prefectures and counties, abolition of the characters of various countries, strong unification of the Qin seal script as the standard font for various places, unified weights and measures, monetary units, etc.

At the same time, the system of three ministers and nine ministers was officially adopted. By the way, Brother Zheng also founded the Qin Empire, and on National Day, he officially changed his imperial title.

He succeeded the three emperors and had great virtues against the five emperors, so he became the emperor. Since there was no precedent, he was called the First Emperor or the First Emperor.

At the end of the same year, Zheng Ge led hundreds of civil and military officials to Mount Tai to hold a Zen ceremony. He used He's jade as a jade seal and carved eight orthodox characters that all future emperors could not pursue.

If you receive orders from heaven, you will live forever!

In the first year, the Six Kingdoms' hometowns simultaneously carried out extensive construction work, built unified Chidao and Straight Roads, overhauled water conservancy, strengthened rivers, collected all the soldiers of the world in Xianyang, and later raised the Twelve Golden People.

In the same year, there were occasional disturbances in various places, and rebellions and bloodshed occurred from time to time. Brother Zheng was not used to these people. Anyone who dared to cause trouble would be sent to the west.

In the second year, the governance of various schools of thought was very effective, and rebellions in various places gradually decreased and disappeared.

First, the newspapers publicized it well. Although under the new Qin laws, it is no longer the case that one person rebels and the whole family is killed, but for families with "rebels" in the family, it is better to just give them a knife;

Second, governance in various places has been effective. The scholars these days may be acting randomly, but they still have ideals and beliefs. They may regard hundreds of families as lambs, but they disdain to squeeze the people's fat and anointing;

Under such a rule, the people can survive for a year and have enough food to eat. Even if they import more children, they can still have food in stock. With the wages they get from hard work, they can live a "moderately prosperous" life. This is so hard to imagine.

Go make a scene and cause trouble.

In the third year, as the "internship" disciples of the academy began to be sent to the countryside, the Great Qin Empire further implemented its rule under the rule, coupled with the retired soldiers who entered the camp of the village chiefs and squires in advance, completely breaking the feudal dynasty's power

The rule of not going to the countryside.

At the same time, these academy disciples have also begun to give full play to their own expertise. Some have organized "primary schools" at the township level to educate young children, and some have opened academy in border areas and counties with weak governance to impart academy knowledge to school-age students.

.

Another example is the medical clinic. Because doctors were originally admitted to the camp, medical schools are currently one of the hundreds of schools that receive a large amount of resources.

At present, doctors who have the qualifications to practice medicine in the Great Qin Empire have covered counties and districts, that is, all medical clinics at the county level are qualified doctors.

Of course, they have not given up on traveling doctors, and the empire does not impose too much. As long as their "first aid" knowledge is recognized, they can also practice medicine, but they can only take root at the township level.

The biggest change that Brother Zheng has made in this era is the evil "examination" system, which can be said to have spread the system all over the world.

As Brother Zheng's rule over the empire further deepened, with the cooperation of various departments, he finally succeeded in delaying the age at which he could become a father from thirteen to fourteen years old, and later to sixteen years old.

Well, the age of marriage is defined as the earliest age of sixteen, so a woman's ability to have children is postponed to seventeen or eighteen.

This policy, which is not "humane", was initially promoted experimentally under Brother Zheng's institutional wording.

Then the mortality rate in the experimental site was reduced exponentially, especially the probability of one dead and two lives was greatly reduced. The day after the data came out, this birth order, which is a strong obsession across the country, was unanimously demanded to be a political achievement.
Chapter completed!