Chapter 147: The sects fight and raise an army
At the same time, the Qing Dynasty, Beijing City, thousands of miles away.
Fu Kang'an is about to go to the expedition again. This time, he was ordered to go to the northwest to suppress the rebellion. Now he looks extremely thin, as if he can float away by the wind. There is no trace of blood on his white and slightly numb face.
Sitting in the eight-carrying sedan chair without any movement, Fu Kangan carefully recalled what had happened these days.
A high fever on the way back to Beijing almost cost him his life. After receiving the memorial from General Shengjing, Qianlong, who was in Rehe, hurriedly sent three imperial physicians to the north to treat him.
After a defeat, the government and the country were gloating. Many people were talking privately, saying that although the Fucha family had a queen, Fu Wenzhong and his son were highly valued, but they had been arrogant and domineering for too long. It seemed that they were going to fall apart this time.
But a few days later, the imperial edict issued by the court made the jaws of those who were waiting to watch the fun fall to the ground. Qianlong exonerated Fu Kang'an between the lines in the edict, raised it high and gently put it down.
"This advance was because Yi Chu came to the north and was not familiar with geography. He was suspicious and looked at him. Fu Kang An was raised by his husband. After many years of teachings, as for adults... he did not have to be a heavy person because he could not protect himself, so he was a responsible envoy. He was resigned from the Minister of the General Administration of the Ministry of Internal Affairs, the President of the Qing Dynasty, and was fined three years' salary, and was handed over to the Ministry of Justice for strict discussion.
The Batulu guards Zhang Jing and others brought were all well-known for their long-term formation and were familiar with them when they were in the marching situation. When leading troops to fight, there were thieves and bandits who sneaked out of trouble on their sideways and rear routes, and they should be found out. Yi and others were unable to observe at any time and were on guard against them, which led to the thief's cunning plan.
Zhang Jing, the guards of Yi and others, did not think of their kindness, and the battle formation was unfavorable, which caused the country to lose a pillar and the crime was unforgivable. But when I was about to feel sad, I still couldn't bear to abandon the dogs and horses that used to be used. Even if there was a slight effort, would it be like a little dog who had been trained and fed?"
As soon as the imperial edict was issued, all the interested people in the court could understand it, saying that it was the Minister of the General Administration of the Ministry of Internal Affairs, the President of the Qing Dynasty, and the Ministry of Justice's salary was fined, and the Ministry of War, the Chief Minister of the Zhenglan Banner, and the Yellow Jacket were all unmoved.
It seems that the big pot of failure this time fell on the unlucky Batulu guard Zhang Jing. However, almost all of these people were killed in battle, and the court just ordered to reprimand them. After all, these people were dogs raised by the royal family. If they were killed in battle, they would be confiscated. Who would dare to fight to the death in the future?!
As for Hailancha's pension, the Qing court's arrangements were as follows: posthumously named Wu Zhuang and enshrined in Zhaozhong Temple. Because his body was missing, he could only temporarily sacrifice his burial with his clothes and hats. The first-class marquis was inherited by Hailancha's eldest son An Lu; the second son An Cheng was promoted to the Blue-Eldered Guard (the sixth rank was appointed with 90 Blue-Eldered Guards in the Guard Mansion, and they were usually appointed by the Third-class Wu Jinshi.)
When the court and the people saw the emperor's attitude in the imperial edict, the censors who were originally planning to participate in the Fukang'an also stopped. Especially Heshen, although he envied the prestige of the ministers who led the army and managed the country, he knew that he was not the material. Moreover, except Agui and Fukang'an, they did not care about others in military affairs. So he sent a message to the censors of his own sect and did not act rashly.
Wang Jie, the leader of the Qingliu school in the court, returned to his hometown to observe the system, and several Qingliu censors each wrote to impeach Fu Kang'an. After reading it, Qianlong only criticized three words "I know".
Speaking of which, when the emperors of the Qing Dynasty generally had two intentions when approving these three words, confidentiality and perfunctory. Some memorials were for confidentiality and did not make specific approvals on the memorials, and the emperor had to give the opportunity separately afterwards.
There is also pure perfunctory. In addition to using "know", Qianlong also often used the words "fasting" and "good" to perfunctory.
Although Yongyan didn't do anything in private, the old emperor knew that his son had always had a view on Fu Kangan's arrogance and domineering nature. Fu Kangan could fight, but the money was spent too hard!
However, since Zhaohui's death, Agui grew older, and almost no one was available to the court when encountering wars except Fukang'an and Hailancha. Fukang'an had never been defeated before, so there was no one in the court and the country except Qianlong. Although Yongyan did not have an attack now, he still didn't know how to deal with Fukang'an in the future. Now that he fell in advance, he would definitely be more cautious in the future.
Thinking of this, Qianlong called Yongyan over and gave him a warning. The old emperor asked a question, "You think he spends too much money, but you don't need Fu Kang'an. Can you find who will replace him?"
The Hui chaos in the northwest is becoming more and more powerful, even more powerful than the "Su Forty-San Rebellion" three years ago. A Gui, who was in charge of Xi'an, was also tired of dealing with it. He had already made two apology notes. Then A Gui and Li Shiyao sent another joint letter that was expedited by 600 miles, and the content on it was even more terrifying.
Zhang Wenqing's rebels have now exceeded 20,000, and the momentum is huge. The eastern part of Gansu has been completely destroyed by the rebels. Except for the Lanzhou Prefecture in the west, it is also in the hands of the official army. The prosperous land of Gansu has fallen, and there is no soldier in the province who dares to fight.
Due to the severance of communication with Xi'an, the Ganliang soldiers, the Alxan cavalry and Ningxia reinforcements who arrived in Lanzhou Prefecture all gathered around the city and did not dare to move rashly.
The rebel Li Kekui's troops had already gone south along the Kushui River, captured Qingshui County, and headed straight to Baoji Prefecture. Zhang Wenqing and Ma Siwa's troops captured Lingtai and were rushing towards Changwu along the Heishui River.
During this period, the 1,000 soldiers and horses of the old sarah were hit by Ma Siwa in Chongxin Mansion in eastern Gansu. Five thousand rebels beat 1,000 people, and the veteran soldiers were killed without leaving any armor. The Beijing camp, who was responsible for supervising the battle, saw that the opponent's troops were too strong and did not dare to respond, so they ran away. On the Shaanxi side, Li Shiyao himself led the Super Biao Battalion and Yansui troops to defend the Yanchuan Malianhe line and waited for an opportunity to advance westward.
The bullshit "waiting for an opportunity"! Qianlong could tell at a glance that Li Shiyao did not dare to move westward, and the Shaanxi Green Camp was already afraid of being beaten!
Everyone was so terrified that hundreds of people killed officials and rebelled to such a level. At present, the Military Affairs Office was in charge of the sword, but there was no capable person in his hands. So he had to propose to Qianlong that Fu Kang'an would be transferred to Shaanxi to quell the rebellion.
This chapter is not over, please click on the next page to continue reading! Fu Kangan's condition was slightly relieved after staying in Shengjing for half a month. The imperial physician said he could ride a sedan chair, so he immediately hurried on the road. Along the way, he was silent, and no one could persuade him would work. Fu Kangan made up his mind and immediately submitted a memorial to apologize after returning to Beijing. He went back to the house to listen to the sect and waited for the emperor to leave.
Unexpectedly, as soon as he entered the city from Chongwen Gate, he met the Grand Inner Guard who was delivering the order. Qianlong ordered him to go to the Old Summer Palace to meet him immediately.
Fu Kangan entered the Qinzheng Hall and knelt down immediately after "thumping", screaming "Master" with a hoarse voice, and then she burst into tears.
"I am embarrassed to my master! If it weren't for the master's summoning, I would find a rope when I go home and hang it to my master directly to apologize! I am sorry to you, sorry to Mr. Hai..."
Yongyan and Heshen were both here, and when they saw Fu Kang'an's attitude, they were stunned. Where did the noble family who was so energetic and arrogant in the past go?
Qianlong looked at Fu Kangan under the steps with a dull face.
After a while, Yongyan, who suddenly reacted, spoke, "What kind of decent look like you are!"
Fu Kangan cried a little less, and looked up with a sick look on his face and said, "What the Fifteenth Master said is that a defeated general like the slave is really shameless to live!"
Qianlong, Yongyan and Heshen looked at each other. Yongyan understood and said, "You have already seen the Essay Emperor in Jilin and Shengjing. Although the boats and cannons of the Hubei people are sharp, you cannot escape the crime of being arrogant and inadvertent! The country loses a general, like losing a pillar. What else do you have to say?!"
"I don't have the other side of my mind. I just want to go to Jilin again to find the body of Haigong. The power of the Guns and Cannons in Hubei has never been heard of! I just want the king's army to go north to suppress the thieves in the future, and I am willing to be the pioneer!"
When the three of them heard Fu Kangan say this, they didn't know what to say. After a while, Qianlong spoke: "Let's go to Jilin in advance. What do you think about Gansu?"
Fu Kang'an pondered for a moment and said, "I think that the bandits in Gansu have four people, including Ma Abudu, Ma Zhiyuan, Sha Zhiyu, and Ma Shixiong. They are all heads, and there are four small heads. The Protestant bandits actually have three heads, several leaders. It can be seen that the heads of Zheherenye's sect have already reached the level. It is because they have been planning for a long time and must not be able to get together day and night."
The Zheherenye Sect was founded by Ma Mingxin, a native of Jiezhou, Gansu, in the 39th year of Qianlong (1774). When he was nine years old, he went to Mecca to pay homage. When he passed by Yemen, he was separated from his uncle. Later, he was accepted as a disciple by Shazilinye Taoist Hall in the Sufi Clan and practiced Taoism for more than ten years. In the ninth year of Qianlong, Ma Mingxin returned to Gansu and founded the Zherenye Sect.
Su Sisan, who died in chaos three years ago and Tian Wu, now are both disciples of Ma Mingxin.
In later historical data, the explanation of the "Tian Wu Rebellion" means that as Ma Mingxin's disciple, Tian Wu wanted to avenge his master. The problem is that when Ma Mingxin was captured by the government, he had already ordered the believers not to confront the court and not to cause trouble. Moreover, the second-generation leader Mu Xianzhang also disagreed with Tian Wu's incursion.
So what's going on?
To explain this issue, we must start with the Sufis, the source of the Tsherenye Sect.
The original Sufis first appeared in the Umayyad dynasty at the end of the seventh century, which was the "white food and food" era in Chinese history books, and was not officially established in the mid-eighth century. The emergence of this sect was not so much the establishment of Protestantism, but rather a religious reform movement initiated by the lower class people.
At that time, the nobles of the Umayyad dynasty were arrogant and extravagant, and the society was disparate between the rich and the poor. The Caliph was also busy launching foreign wars, punching Central Asia and kicking Europe. The people at the bottom believed that the upper class had fallen and deviated from Allah. Therefore, the Sufis who advocated asceticism and abstinence appeared.
The reason why it is called "Sophie" is because believers of this sect wear wool sweaters; and in Arabic, wool is called "Sophie".
From the very beginning, the Sufis were beaten to be heresy by the rulers and were brutally suppressed; because it belonged neither Sunni nor Shiya. By 750 AD, the Persianized Abbasid Dynasty, that is, the Black Food Festival overthrew the Umayyad Dynasty, and Syrian mysticism rose, and the Sufis also moved towards mysticism from then on.
By the mid-ninth century, Sufi master Harazhi proposed pantheism, which annoyed all other factions and was designated as heresy by the entire Arab world. You should know that Islam worships monotheism, and pantheism is an absolute disobedience!
From then on, the Sufis implemented a secret society system, and the elders preached in the sect, and one-on-one secret teachings were carried out.
In the tenth century AD, the Abbasid Dynasty declined, and in the 11th century AD, the authoritative doctrinologist, philosopher, jurist, educator, and the culmination of orthodox Sufism, Ansari, reconstructed the theoretical system of Islam and also incorporated the heretic Sufism into the orthodox school.
The Sufis, who had unsealed the seal, began to rise rapidly and entered Xinjiang at the end of the 10th century. These people were mentioned in the Yuan Dynasty historical material "Yuan Dianzhang" and these people.
In fact, before Ma Mingxin founded the religion, there was already a Sufi sect called "Sect Masters" in Gansu. They were Hufuye, Gaderenye, Kuburenye, and the four major sect officials of the New Sufi Sect West Daotang, and there were more than 30 small sect officials. Because they were founded for a long time, they were collectively called "Old Sect"; while the Zheherenye Sect was newly founded, so they were called "Protestant Sect".
Speaking of this "sect servant", simply means an organization similar to the "classmate association" formed by listening to the same teaching and teachings taught by the same lecturer.
Since the Ming Dynasty, Hui people in China have a tradition of going to the Middle East to pay homage. After returning from their studies, they created a school to start preaching. As a result, the priests no longer rely on the imams in villages and mosques under the traditional priest system, but instead practiced with the missionaries. A missionary gradually gathered the priests in counting villages, towns, and even cities. The scale of the priests became larger and larger, and became a school.
Because the number of people in the teachings is limited, the living areas are concentrated, and they live in each other, everyone listened to the class of Huasimen Guanzhan, and tomorrow they might listen to the class of Zheherenye Menhuan. The problem is that the requirements of each sect in terms of doctrine and living habits are different, and conflicts naturally arise and even develop into armed battles.
The fighting between the people of the Communist Party is similar to the "earth fighting between the locals" in southern China. The latter competes for water sources and land, while the former is the teaching beliefs and religious people. There are only a few believers in the Northwest Hui people in the 18th century. In other words, the cake is so big, it is impossible to make it bigger, so it can only be redistributed, and the ultimate way of distribution is bloody conflict.
The Qing government should have originally resolved this contradiction, but the officials in Gansu were completely confused about the situation within the Hui people. No matter how good it was, they would be in chaos.
In early March of the 46th year of Qianlong, Ma Mingxin's apprentices Su Sisan and Han Erge led more than a thousand believers to besiege the village of the Huasimen Junyi. The fight between the two sides fought for a whole day, hundreds of people were killed, and some of them were forced to revise the sect. The local officials of Xunhua County of the Qing Dynasty brought a team of green camp soldiers to suppress them. Su Sisan was numerous and powerful, and could not suppress them at all.
Protestantism gained the upper hand in the armed struggle. The Governor of Shaanxi and Gansu, who heard the news, appointed Yang Shiji, the prefect of Lanzhou, and Xinzhu, deputy generals of Hezhou Association, and Fusong, to lead more than 40 soldiers to suppress the enemy.
Su Shisan was a very traitor. I heard that the superiors sent people to pretend to be the servants of Huasimen to greet them. As a result, Yang Shiji couldn't tell the difference between his subordinates at all, so he said don't worry, this official will definitely make the decision for you old sects. If the Protestant people are disobedient, they will send troops to destroy them.
Okay, the Protestant people are now angry. The government clearly does not give us a way out, it is a fucking fuck!
So they killed the deputy general Xinzhu first, and then killed the prefect Yang Shiji and others, and the trouble became bigger and bigger. In this regard, the governor of Shaanxi and Gansu, Leerjin, did not start from religion to calm the incident, but instead adopted the method of "capturing the thief first" against the Han people, and people directly arrested Ma Mingxin and locked up in Lanzhou.
You should know that although Ma Mingxin is the leader of the Tsherenye Sect, he is just a spiritual leader. This is just like capturing the Roman pope as a mere vote and forcing the Catholic countries in Europe to surrender. Mao did not use it.
I also used this trick in the Ming Dynasty and captured Emperor Yingzong of Ming Dynasty and forced the Beijing military and civilians to surrender. But what was the result?
As expected, when the Protestant people learned about it, they gathered thousands of people to besiege Lanzhou. In horror, the governor Wang Tingzan asked Ma Mingxin to climb the city to spread a message to the believers.
Unexpectedly, when the leader got up to the top of the city, all the believers under him knelt down, crying in vain, calling him "saint". The Qing soldiers in the city were stunned and stunned, thinking that this person was more majestic than the emperor.
Ma Mingxin tried his best to ask them to withdraw their troops, but Su Shisan outside the city did not know whether he was pretending to be confused or was really confused, so he refused to withdraw the leader. When Wang Tingzan saw it, he thought Ma Mingxin could not keep it, so he was killed.
He thought that if the head of the religion was killed, the rioters outside the city would scatter. Unexpectedly, the news came out and all the believers were blown up. Su Sisan now had more reason to summon more believers and join the rebel army.
Afterwards, Qianlong's reaction was quite fast. He mobilized tens of thousands of troops from all over the country, even the Jianrui Camp and the Firearms Battalion in the capital. Agui was in charge of the general, Heshen, Wu Mitai, and Fukang'an, and the rebellion was extinguished in just three months.
Although the Qing court later adopted the means of cutting off the roots of the Protestantism and severely restricting its religious activities, it happened to be the first major corruption case in the Qing Dynasty, "Gansu Relief Case", and all the officials in the province were involved and were imprisoned. When people were panic, who could still take care of the ban, they were dealing with the matter, which gave the Protestantism the opportunity to secretly accumulate strength.
Now that the corruption case in Gansu has been completely settled, the officialdom in Gansu is stable, and the intensity of the ban has increased. If the Protestant Church does not rebel, it will only be slaughtered and destruction will be carried out.
Chapter completed!