Chapter 419: The Holy Monk of the Tang Dynasty, Xuanzang of the Tang Dynasty has arrived; my Buddha is compassionate, but my disciples have many doubts...(2/2)
bag.
Medicine Buddha clasped his hands together and said: "The pure land of Buddhism can protect the common people in troubled times, and can bring peace to the people in prosperous times. As for the theories of sealing mountains and amassing money, most of them are people who deceive the world and steal the name, acting under the guise of Buddha's name, so that they deceive the world."
After Medicine Buddha finished speaking, he looked at Sanzang and said with a smile: "Sanzang traveled all the way to the west. He must have seen and heard something. Is it true what the poor monk said?"
Fahai clasped his hands together and said, "What Medicine Buddha said makes sense."
It's just reasonable.
Of course everyone can hear it.
Both parties stopped talking and didn't go into detail about this. After all, along the way, those Buddhist temples that did nothing or occupied the magpie's nest were basically "swept away" by their masters and disciples.
As for separation, rectification, or punishment, that is all a matter for later.
Originally, the Buddha wanted to say something to "disparage" Dongtu, such as that it has a lot of resources, a lot of people, a lot of greed, a lot of killing, a lot of adultery, a lot of deceit, a lot of deceit; and how it doesn't follow Buddhism, doesn't pursue good deeds, and doesn't respect the three things.
Just wait.
But it is difficult to say these words now. After all, he is like a chicken in Xizhou. No one should look down on anyone.
Only after the discussion between Tripitaka and Medicine Buddha did the Buddha speak: "When the Bodhisattva went east to the Tang Dynasty, he chose you as his sutra collector. Now he has finally arrived at Lingshan. I now have Tripitaka, which can transcend suffering and explain disasters."
"The so-called Tripitaka: There is a Dharma and a Tibetan for talking about heaven; there is a Dharma and a Tibetan for talking about the earth; there is a Sutra and a Tibetan for saving ghosts. There are thirty-five volumes in total, with 15,144 volumes. It is really the path to cultivation.
The Gate of Righteousness and Goodness contains everything from astronomy, geography, people, birds and beasts, flowers and trees, utensils, and human affairs in the four major continents of the world."
This chapter is not finished yet, please click on the next page to continue reading the exciting content! "Anuo, Gaye, you two will lead him to the bottom of the Zhenlou, and treat him with fast food first. After fasting, open the door
Treasure Pavilion, give him a few volumes of each of the thirty-five volumes of my Tripitaka, and teach him to spread them throughout the Eastern Lands."
Then two venerables came forward to lead their master and disciple out of the temple.
The great sage was in a hurry and said in his heart: This is not right!
How could the scriptures be given to me so smoothly?
He originally thought that the master would be in trouble when he came to collect the sutras. He was even prepared to recite sutras in the main hall, but he did not expect that the Buddha would send them away like this.
However, Fahai took a step forward, passed the two venerables, and then said to the Buddha: "My Buddha is compassionate, and I have many doubts in my mind. Now I have reached Lingshan Mountain, and I am about to ask the Buddha for advice."
"Sanzang." The Buddha spoke slowly, "Please be patient for a moment, and first take the true scriptures and send them to the Tang Dynasty, and then return to Lingshan. Then there will be the Buddhas in my temple and your masters and disciples.
Discussing the law and debating the scriptures.”
The great sage heard this and asked curiously: "Buddha, why bother? Are you asking us to make this extra trip?"
Only the Bodhisattva knew why the Buddha went to such unnecessary lengths. It was because he was afraid that after the Tripitaka Debate was over, he would return to Tang Dynasty with the scriptures and not come to Lingshan.
If Tripitaka cannot come to Lingshan, how can we pass on the title of Buddha to him?
There is another concern. If a commotion really breaks out, we don’t know what kind of turmoil will happen in Lingshan. If something goes wrong, the scriptures cannot be sent back to the Tang Dynasty by their masters and disciples. This matter of traveling westward to obtain scriptures is also
It has become the laughing stock of the three worlds, and there will be no mention of the great rise of the West in the future.
This method was also discussed privately between Guanyin Bodhisattva and Buddha.
Chapter completed!