Chapter 18
Invite the piano sound.
Taigong Tao's expression was tense at first, then calmed down, and tidied up his clothes and when he was still outside the wooden door, he lowered his eyes and bowed his hands, and then moved forward step by step. He then closed his eyebrows. He was already ten thousand solemn. He couldn't say that he was so cautious, but he was shocked just now.
Old land is different from Qi Wuhuo.
He lived for a long time and learned more about his practice and more detailed knowledge.
The authentic Xuanmen sect has been extended to the present, and many magical powers have become systems.
The Dharma is the five techniques.
Mountain, doctor, minister, fate, divination.
These five types are the direction of cultivation.
The magical powers that protect the Tao are generally divided into two categories. The first type is that you can use it at will. It is to exhale and attract thunder. It is based on your own innate qi as the core, and to exchange for external magical powers with internal scene breathing. It is fast and can use it with every move.
The other type is to require mantras, steps, and even assistance.
It is a kind of Xuantan.
Most of the magical powers of Xuantan are powered by the help of gods and immortals or ancestors.
The top level can use the power of the vast world.
This type of magical power requires preparation in advance, and there are strict requirements for details everywhere, which is quite harsh, but once it is used, its power is powerful.
As long as you prepare enough time in advance, once you succeed, you can often use magical powers that transcend your own realm.
Based on their respective Dharma lineage ancestors and their relationship with the immortals and earthly gods.
Different Dharma lines have different inheritances.
If you are not a disciple of this Dharma lineage, if you don’t have a jade book to burn names or receive talismans, even if you have obtained supernatural powers, you will not be able to summon power or cast magic; you may even encounter the backlash of supernatural powers.
If anyone killed a disciple of the Shenxiao lineage, seized the jade book of the altar, and then stepped on a jade book talisman to the Taoist Thunder Mansion, and asked to use the Five Thunder Methods in a certain year and month.
That five-thunder magic will most likely hit the caster's head directly.
Then, with the inheritance of the Taoist rituals, these Xuantan rituals leaked out, and some other practice methods imitated the Taoist sect's Xuantan and opened up similar supernatural powers of their own lineage.
But whether it is the righteous path, the mysterious gate, the side path, or even the folk Dharma lineage.
For all Xuantan magical powers, the basic magical power framework is the same.
The specifications of the opening practice will not be mentioned.
Then there are talismans, rituals, and Yuzhu.
Then there is the blessings and mantras - there are many mantras, but the basic logic is to first point out the direction of the power you borrow.
It’s not easy to find the wrong gods.
Then report on what you encountered.
The third sentence is the effect you hope to get.
Next, the specific content of the mantra is.
For example, the [Sauce Wine Mantra] of the folk Dharma lineage.
This is the first sentence that I read: I was ordered by the fox master to go down the mountain to follow the golden lock of the dynasty.
The second sentence later says that I saw a stranger who roasted wine and ate it.
Finally, the purpose of the mantra: block the wine into the Kinmen.
It is a trick of the sorcerers who are playing around the world to steal wine and drink, but they also borrowed the template of the Xuantan lineage to make their own inheritance. The advantage is that even practitioners who have not practiced the innate Qi can rely on their own vitality and preparation in advance to perform various magics, which is conducive to the inheritance.
And it is all-encompassing. Even if a swordsman cultivates Xuantan, it can solve most of the situations encountered when traveling outside.
From the way of relieving lonely ghosts and exorcising evil spirits, and to the way of hiding wine, hiding and hiding, there are corresponding methods.
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Most of the treasures in the world come from the Taishang lineage.
If the young man in front of me was from the Supreme lineage.
It is natural and natural to be proficient in the art of refining weapons and alchemy.
But the Taishang lineage really does not disappoint the Taishang name.
The treasure of the natal that monks who can open up a magic lineage spend their entire lives tempering is only conquered in an instant.
From now on, you can run well and be free from being restricted.
However, this thing should be on the tiger's side. I never thought that the tiger did not keep the treasure himself, but gave it to the boy? It seems that the tiger really knew that he was the descendant of the Taishang lineage, so he was so kind to him?
The thoughts in Tao Taigong's mind changed.
Suddenly I made up my mind.
He smiled and said, "But, I wanted to go back to the mountain to find you."
"It's a coincidence."
Qi Wukui was confused.
The land reached into his arms, took out something, and gently placed it on the table. Its texture is wood, with delicate textures, and there is a talisman text like a raser on the surface, which is the identity token of [Mingzhen Dao Alliance]. Qi Wuhu's expression changed slightly, Tao Taigong:
“…I just remembered it.”
"This token is not locked in the soul."
"Dan Taixuan can use it by killing people and catching treasures, and it can be used by others."
"The evil cultivator was originally captured by the mountain god, and he was killed by Wukuo."
"According to the rules, this thing should belong to you."
Tudi Taigong smiled and raised his hand, pushing Qi Wuhuo's waist tag that he had originally planned to use.
Then he smiled without changing his face:
"I knew you needed this, so I originally planned to go up the mountain to return it to you."
“It’s just right now.”
ps:
Chapter completed!