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Chapter 158 Tibet Construction

Peng Hui was still very happy when he was able to meet senior official Yan from Tibet Province. After all, the other party was a senior official and his powers were not small on this land.

but……

When Tudendorji proposed this kind of thing, Peng Hui thought of something.

Tantra, as a branch of Buddhism, has been in a semi-secret stage over the years.

But now, with the secular economy gradually taking off.

Tibet gradually lags behind other provinces and cities.

Children who are willing to stay in Tibet have become very few.

In this way, Tantra has to face a very embarrassing problem.

That is, there are fewer and fewer Tibetans who are still willing to stay in Tibet.

Under such circumstances, all the expenses and income of Tantric Buddhism have also shrunk a lot.

And by chance, Peng Hui appeared.

Peng Hui’s Pengda Hope School, although at first glance, seems to be just a simple Hope Primary School, and has also become Pengda’s money-making tool.

But on the other hand, the emergence of this Hope Primary School also made Tibetan children choose to stay on the Tibetan land.

When those who went out to work moved back one after another, the Tibetan population naturally gradually increased.

As the number of believers increases, the various benefits naturally increase.

Under such circumstances, Tantra naturally took a fancy to Pengda's Hope School.

However, Pengda’s Hope School does not mean that you can buy it directly by spending money.

Peng Hui himself did not accept any other foreign investment, which led to Tantra being unable to acquire Pengda.

Then Pengda’s Hope School also has a series of employees and standards of Pengda, and there is no place for outsiders to intervene.

To put it bluntly, I hope the school is a place where Pengda spends money.

Even if you send someone to sneak in, you won’t be able to get to the core of Pengda.

Because strictly speaking, Hope’s main parent company is actually Dongyu Fund, not Pengda.

Pengda is only responsible for scheduling, recruiting personnel and providing funds.

These are all provided by Peng Hui for free!

If you acquire Hope School, they will evacuate in minutes.

You will be stupid then.

Why did Peng Hui have to struggle to pull Wang Duoyu up?

This is the purpose.

To prevent making wedding dresses for others.

Except for the teachers who teach traditional culture, these employees are all employees of Pengda!

Although there is indeed a little more investment in the early stage, this kind of thing itself is the future that I am interested in.

So you really have no choice but to do anything to him.

But this is only in other provinces and cities.

In places like Tibet where the entire tribe believes in religion, a word from Tantric Buddhism is often better than that of high-ranking officials!

So if Tantra really conflicts with Peng Hui’s Hope School, then Peng Hui will be stunned.

But on the contrary, if Tantric Buddhism supports Peng Hui, then Pengda’s hope school will be very smooth in Tibet.

Peng Hui thought about it and asked tentatively: "Although I really want to establish a Hope School in Tibet, I need support."

"What support?" Turdendoji asked curiously.

"Tibetan doctor." Peng Hui thought for a while and added: "Tibetan medicine field."

Tudeng Dorje was stunned for a moment and fell into deep thought.

Tibetan medicine is actually very simple, after all, the government can do such things.

But it is difficult to Tibetan medicine fields.

The basis of Tibetan medicine is Tibetan medicine, and the growth environment of Tibetan medicine itself is very harsh. There are not many places suitable for Tibetan medicine fields in Tibet.

Then, in Peng Hui's shocked expression, Tudeng Doji took out a mobile phone from his arms.

Tsk, it's actually Huawei P40.

Seeing Peng Hui's look surprised, Tudeng Doji smiled and said, "What era is now? Isn't it normal to have a mobile phone?"

Peng Hui was speechless.

It's normal to have a cell phone, but...

Isn’t it too strange for you, a fully enclosed spirit boy, to have this?

After making a gesture of silence to Peng Hui, Tudeng Dorje made a phone call.

After thinking about it, Peng Hui took the initiative to leave the room.

After a while, Tudendoji's call came from the room.

Peng Hui walked in again.

"Agree." Turdendoji said with a smile, pointing to the ceiling.

"I knew I would agree." Peng Hui smiled and said casually: "After all, this is a good thing."

"Don't be happy first." Tudeng Dorje said with a smile: "Although I can agree to your Tibetan medicine field on behalf of Tantra, but..." Tudeng Dorje looked at Peng Hui with a smile on his face, and said casually: "Tibetan doctors can be managed by our Tantra. It's too difficult for you to find a real Tibetan medicine. And I can remind you that a real Tibetan medicine only knows one medicinal material."

Peng Hui had already prepared for this.

"But I believe you must know where to find a real Tibetan doctor!" Peng Hui quipped with a smile.

Tudon Doji was stunned for a moment, then smiled and nodded and said, "Of course."

Things will be much easier after that.

Soon, the Potala Palace came forward and signed a contract with Pengda.

The content is probably that the Potala Palace will support Pengda to build a Hope School in Tibet, while the Potala Palace will help Peng Hui spread Tibetan medicine and Tibetan medicine.

As for why it is the Potala Palace, not the Tantric Buddhism...

This involves an administrative issue.

Tantra itself was not born, but the Potala Palace was a foreign department.

It belongs to the type of spokesperson of Tantric Buddhism.

Considering the road and other issues, the first Hope School in Tibet will be located near the city at the foot of the Potala Palace.

This is also Lhasa, one of the largest population gathering places in Tibet.

In addition to traditional cultural courses, the school also includes Tibetan language classes, Chinese language classes and livestock nursing classes.

Livestock care is a course that only ethnic minorities appear.

It is mainly used in the study of courses such as disease prevention, disease treatment, and disease care for livestock.

This is obviously a very practical subject.

However, the teacher has never found it in Tibetan medicine class.

The reason is actually very simple.

Many Tibetan doctors really only know one herbal medicine.

Most of these herbs are poisonous in themselves.

Yes, most of these things are poisons that will kill once they are overdose!

Do you think this thing is bad?

Not, for example, there is a kind of flower that is highly toxic if taken directly!

But once it is fryed, it can become a good medicine for curing diseases.

But the question is, what time to fry and how much dosage are used, these are the wealth of this Tibetan doctor’s lifelong wealth!

It was too difficult for Peng Hui to buy this prescription.

But later Peng Hui chose one way.

That is the endorsement, and if Tibetan doctors want to sell this prescription in the future, then Pengda has the right of first refusal.

In this way, it is equivalent to having a fixed source of salary, which makes this Tibetan doctor who cannot be said to be a bare-stop but is not considered wealthy to agree directly.

As for the medical license...

In Peng Hui's opinion, this thing is just bullshit.

Why should we define the qualifications of traditional Chinese medicine for Western medicine?

Hundreds of years of Western medicine, to question Chinese medicine for thousands of years?
Chapter completed!
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