"Mosquito, what's wrong with Diksva?"

Without any hesitation, Emperor Xin immediately calmed down and activated the great connection technique, which was intertwined with the thoughts of the Mosquito Taoist.

"Your Majesty, something happened to Ksitigarbha King. He walked in the Brahma Sect. Not long ago, he met the Venerable Miaofa and was designed!"

Upon hearing this, Taoist Mosquito hurriedly informed Emperor Xin about what happened to Taoist Di Ksitigarbha.

The Taoist Ksitigarbha left the sea of ​​blood and walked in the land of India to let the world understand what true compassion is.

He took Di Ling to do a lot of good deeds along the way, and the Mosquito Taoist and Subhuti were even more intentionally helping to help the world know the compassionate heart of Ksitigarbha. After leading the Taoist to open up the heavens with evil and turned into the ancestor of Wutian, many people in the Western world who originally believed in Brahma had lacked faith and did not know who should believe in. Now the appearance of Ksitigarbha Taoist made them feel that they had found someone who could believe in it again.

However, the compassionate saying of Ksitigarbha Taoist is very different from the original Brahma religion.

The way of compassion preached by Ksitigarbha Taoist is to hold a compassionate heart, but do good deeds and don’t ask about the future.

Doing good deeds and accumulating virtues will not give you any opportunity to enter the Western Paradise, but will only give you a peace of mind and a sense of happiness from goodness.

As for life, you need to fight for it with both hands.

Not only that, the doctrines created by the Ksitigarbha Taoist do not require believers to worship. Just a stick of incense burns in your heart and remember the thought of compassion.

Even if it was not even a Buddha's name, it didn't even sound it.

Although the word "compassion" has not changed, there is no doubt that the teachings of the Taoist Ksitigarbha are very different from those of the Brahma religion. They can be said to be the new Brahma religion, and even two completely different existences from the Brahma religion in the past.

During these days, the Taoist Ksitigarbha rescued countless serfs in the land of India, led them to destroy the temples dedicated to the ancestor Wutian and many Buddhist disciples, burned them clean with a fire, and distributed many IOUs and land deeds to the poor serfs like Emperor Xin.

In just a few days, the sparks in the land of India have become a prairie fire. Many believers who once worshipped the Brahma Sect have now turned to the disciples of the Taoist Ksitigarbha, offering them with their heart incense, doing good deeds piously, not seeking the next life, but only seeking peace of mind in this life.

Even among many serfs, the Taoist Ksitigarbha has become the "Buddhas of All Families" and the true spokesperson of compassion.

As for the ancestor Wutian, he became the extremely evil side.

Such a situation was simply unimaginable in the past. Who would have thought that the Taoist Taoist, who created the Western religion and ruled the land of India for countless years in the name of "compassion", became the demon in the hearts of the Brahma religions; while the former Western religion alien, the Taoist Taoist of Ksitigarbha, became the leader of another Brahma religion and was supported by the world.

Under such circumstances, the ancestor Wutian naturally regarded the Taoist Dizang as a thorn in his eyes, and wanted to remove him so quickly.

After all, although the ancestor Wutian opened up the heavens with evil and no longer concealed his true nature, even so, he did not want the Taoist Dizang to invade the land of India like this, let alone, he planned to use evil to control the land of India with darkness, provide a source for his evil and enhance his own strength.

It was just because Emperor Xin once said that he would strictly order anyone not to be troubled by the Taoist Divine Ksitigarbha. Although the ancestor Wutian felt a lot of unwillingness in his heart, he could only endure this unwillingness.

But this situation began to change with the arrival of Venerable Wanbao and the Heavenly Lord of Miaofa.

These two people have just appeared in the world of the prehistoric era, and are trying to show some means to let the world know how powerful they are.

At this time, the Taoist Ksitigarbha who appeared in the land of India and preached compassion became the pawns in which they played against Emperor Xin.

In this case, the Heavenly Lord of Miaofa found the Taoist Ksitigarbha and set up many problems for him with the secret method to stop him, or to make the Taoist Ksitigarbha's compassion self-defeated and let the world know that the so-called compassion of the Taoist Ksitigarbha is actually false compassion, not true compassion.

Nowadays, Taoist Ksitigarbha encountered the biggest problem in his life.

Just today, the Heavenly Lord of Miaofa drove an eagle and a pigeon, one chasing and the other escaping. When he arrived at the body of the Taoist Ksitigarbha, the pigeon flew into the arms of the Taoist Ksitigarbha and asked him for help, hoping that the Taoist Ksitigarbha could save its life.

The Taoist Ksitigarbha felt compassionate, so he reached out to hold the dove and hid it in his arms.

At this time, the eagle flew over. When I saw the Taoist of Ksitigarbha hiding the pigeon in his arms, she also shed tears and said to the Taoist of Ksitigarbha: "Taoist, you have compassion and pity for the pigeon and want to save its life. But if I don't eat the pigeon, I will die. Who will pity my life?"

"The pigeon flew to me for help. I put it in my arms and accepted the pigeon's return. What I said must be trusted and will never violate it. If you want to get the pigeon's meat to prolong your life, then I would like to cut off the meat of the pigeon and feed you." After pondering for a long time, Taoist Dizang said slowly.

The eagle readily agreed and looked at the Taoist Ksitigarbha. After the Taoist Ksitigarbha had a knife cut a piece of meat as heavy as a pigeon and swallowed it, it spread its wings and left with satisfaction.

After the Taoist Ksitigarbha let go of the eagle, he wanted to take out the dove and let it fly.

But I never thought that as soon as he took out the pigeon, another goshawk flew over, staring at the dove in the arms of Taoist Dizang.

And their words and deeds are exactly the same. Since the Taoist Ksitigarbha is compassionate and wants to save the life of this pigeon, then they will cut off the weight of meat and give it to them.

Now, Taoist Dizang sat cross-legged on a cliff, waiting for the hawks to fly over, then cut off pieces of meat and handed them over to the hawks.

Although the magical powers of the Ksitigarbha Taoist are powerful and amazing, even if they are cut off one piece after another, no matter how powerful the magical powers are, they cannot support them.

But under the current situation, the Taoist Ksitigarbha is already in a difficult situation and has no choice.

Or, it is to give up the saying of compassion and let the eagle eat the dove.

Or, for pigeons, the meat is fed to the eagle until its vitality is exhausted.

"I understand... Be careful, don't expose your identity... Wait for my order..."

After hearing the story of Taoist Mosquito, Emperor Xin frowned. After speaking to Taoist Mosquito in a deep voice, he felt confused and had no choice but to do anything.

The situation that Taoist Ksitigarbha is facing now is not something that can be solved by the state of cultivation. Such a thing is a test of the way of compassion practiced by Taoist Ksitigarbha, or a Taoist debate.

What is compassion? Compassion means treating everyone equally. No matter how strong or weak you are, you should treat it with a compassionate thought.

However, if you sympathize with the weak, the strong will suffer. If the strong did not do anything wrong, just to survive, why should they suffer losses?

Is the pigeon wrong?

Is the Eagle wrong?

They are not wrong, they are just the way they live on different ways.

Not only eagles and pigeons, but also wolves and sheep.

In late spring, the sheep are happy and the grass grows. It is cold and the earth is frozen. I ask who will feed the wolf. People's hearts pity the sheep, but the wolf's hearts are sad. The hearts of heaven are unpredictable, and the world's love is like frost.

This debate between good and evil is even more difficult than climbing to heaven. This is not a catastrophe, but a catastrophe of inquiries. Even the Taoist Master Di Xin has no solution.

The only possibility is that Taoist Dizang let go of his compassion and obsession in his heart and let the dove be eaten by the eagle, but—
Chapter completed!