Chapter 444: Violating the Heaven and Rebellion of People is Emperor Jing. Ai’s family wants to follow the Heaven and Respond to People

"What do you say?" asked Queen Mother Sun.

"Yes! But Your Majesty must consider it. Crown Prince Zhu Jianjun, whose father was the emperor, and now he is the emperor, and he is waiting in front of him. The father and son respect the ancestor system. It was decided at that time. Your Majesty should conquer his father's intention or ask the queen mother. Otherwise, if the ministers are dissatisfied, the dynasty will be unstable!" Chen Xun said with a smile.

"It is Emperor Jing! Empress Dowager Sun said angrily.

"Yes!" The idiom explanation: It goes against the laws of nature and human nature. Source: Luo Dajing "Helin Yulu". Chen Xun thought about it.

"What did Emperor Jing say?" Empress Dowager Sun asked helplessly.

"Emperor Jing has no words and paces back and forth. I continue to say that harming the fundamental ethics is against the ancestral system, which is against the ancestral system..." Chen Xun talked about some contents of feudal ethics and moral system: In the Ming Dynasty in a feudal society, autocratic centralization has been unprecedentedly strengthened, and a series of reforms have been carried out from the central to the local governments, which has made the imperial power highly concentrated, and a large part is the result of respecting Confucian feudal ethics and morals. Not only that, the dynasty's defense against the lower level is more standardized and strict. Especially in the provisions of the throne inheritance system, the dynasty has prevented each other from fighting for power and profit within the Zhu family from fighting for power and profit. Not only that, the dynasty's defense against the lower level is also more standardized and strict. Especially in the provisions of the throne inheritance system, the dynasty has prevented each other from fighting for power and profit within the Zhu family from fighting for power and profit.

The occurrence of a murderous situation stabilizes the inheritance of the royal family's internal Tongxu, and inherits the system of the eldest son's throne inherited for a long time in feudal society. The dynasty stipulates: "The state establishes a throne, and the ritual is the foundation of the world. Those who live in the elder must have the right throne, and their sons should be granted the title of king." Those who must establish a legitimate mother will not be established even if they grow up. In terms of system, the traditional system of "the legitimate one has a legitimate one, but no legitimate one has a eldest son, and brothers will eventually become brothers." It is also recorded in the teachings of the Emperor Ming Dynasty that are sacred and inviolable and must be followed for generations. Who dares to violate it? The crime of the treacherous minister is judged by the treacherous ministers. This system of giving legal and discipline guarantees makes the legitimate one's throne inheritance system more compulsory than any dynasty.

"Does the chief assistant know this system so clearly?" Empress Dowager Sun admired Chen Xun when she heard it. Chen Xun was the twelfth top scorer in the Ming Dynasty and the first top scorer admitted in Beijing. The eleven top scorers in the early Ming Dynasty were all admitted in Nanjing. Empress Dowager Sun wanted to interrupt.

"Ah! I know a little bit, continue talking?" Chen Xun said with a smile.

"Okay! Keep going." said Empress Dowager Sun.

"The dynasty was to make the early Ming Dynasty..." Chen Xun continued: In order to make the feudal systems in the early Ming Dynasty, including the traditional throne inheritance system, and to establish people's spiritual beliefs, the dynasty strongly praised Cheng-Zhu Neo-Confucianism, so that people can change the ethics and morality of feudal systems from passive obedience to active acceptance and practice. The main theme of its thought is: "Reason comes first, and there is nothing outside of reason." The laws of nature are sacred and inviolable gods for eternal eternal purposes. They are various autocratic systems and the three pillars and five constants of feudalism, promoting the ethics of fathers, filial piety, respecting the king and loyal ministers, brothers and brothers respecting the brothers and brothers, following the husband and wife, trusting the friends, orderly and orderly, and elevating it to the status of the universe. Whoever does not abide by the laws of nature will be ruling. Because its thoughts are conducive to ruling the common people, the laws of nature will follow the laws of nature. Because their thoughts are conducive to ruling the common people, the laws of nature will follow the laws of nature.

Starting from the late Southern Song Dynasty, rulers of all dynasties strongly praised it. Especially in the Ming Dynasty, Neo-Confucianism was supported by the supreme rulers and its status became increasingly respected. Masters such as Zhou, Zhang, and Cheng and Zhu worshipped Confucius Temple and made it an official academic. Neo-Confucianism established the eight-legged imperial examination system, which stipulated that: "Scholars cannot be used randomly. Everything is based on Zhu Xi's "Four Books Notes" and the "Five Classics" noted by Song and Yuan people as the basis for elaboration. It also sets a Xipai engraving in the school: Students are strictly prohibited from discussing political affairs, and only recite the Four Books and Five Classics, and write eight-legged essays. Due to the advocacy and support of the supreme rulers for Cheng and Zhu Neo-Confucianism, Cheng and Zhu Neo-Confucianism gradually became the guiding ideology of bureaucratic groups and even feudal ruling classes in the Ming Dynasty, and inherited the throne system in the Ming Dynasty.

The practical application of the first son inherits the throne of the eldest son, which was strictly implemented by Zhu Yuanzhang, the Ming Dynasty. Taizu took the lead in setting an example and practiced it, overcame the conflict between emotions and systems, and maintained the throne of the eldest son.

"Who is Cheng and Zhuli?" Empress Dowager Sun had heard of the theory and also heard Grand Secretary Xia Yuanji mention Cheng and Zhuli's Neo-Confused. At that time, Emperor Xuande interrupted Empress Dowager Sun forgot. After many years, when Chen Xun talked about this person, Empress Dowager Sun couldn't help asking.

"Cheng Zhu Li is Cheng Zhu Li, also known as Cheng Zhu Daoism, and is one of the main schools of Neo-Confucianism in Song and Ming dynasties. Among the schools of Neo-Confucianism, the most influential school on later generations, and Cheng Zhu Neo-Confucianism was one of them. It was founded by the brothers of Henan from the Northern Song Dynasty, the two Chengs (Cheng Hao and Cheng Yi). During this period, the school passed on Luo Congyan and the inheritance of Li Tong three times, and was gathered together by Zhu Xi of the Southern Song Dynasty to become the great success." Chen Xun said.

"Ah! Keep talking!" Queen Mother Sun said clearly as she listened.

"Yeah! In 1393..." Chen Xun continued in response: (25th year of Hongwu) in the summer, the crown prince Zhu Biao died. Zhu Yuanzhang wanted to establish the fourth son of the emperor, the king of Yan, Zhu Di, and when he asked his ministers, the scholar Liu Sanwu said: "The emperor's grandson was rich, the son of the generation, and his son died. Sun inherited the rituals of the emperor. He immediately established the king of Yan, and appointed Qin, and where were the two kings of Jin? The emperor cried and stopped. However, with the words of Sanwu, he decided to establish Sun." This incident reflects that Zhu Yuanzhang advocated and regulated the ideological and institutional aspects in order to maintain the traditional throne inheritance system, but in turn he was also bound by Neo-Confucianism and gave up his love and seeking all.

Zhu Di, the founder of the Ming Dynasty, did not break the traditional ideological barriers when he established the crown prince, and used virtue and talent to win the crown prince. Zhu Di still carried out his ancestral teachings with practical actions. Between the eldest son Zhu Gaochi and the second son Gao Xu, he loved the second son as if he was already a hero and wanted to be a crown prince. However, after being persuaded by his ministers who read the Four Books and Five Classics, he was the father and made Zhu Gaochi the crown prince again, and once again maintained the traditional system of the eldest son's throne inheritance. Needless to say, other dynasties. Under the constraints of the feudal ethics and moral system of the Ming Dynasty, Taizu, the founding elders, and Zhu Di, who seized the throne in Jingnan, were unwilling to touch the ritual system. Emperor Jing really dared to take the blame in the world and break the traditional system of "the legitimate establishes the legitimate, no legitimate establishes the eldest son, and the brothers end up with the younger brothers"?

"What did Emperor Jing say after you finish speaking?" Empress Dowager Sun asked with a smile.

"Emperor Jing has no words, he is always paced and thinking about something. I think Emperor Jing has done too much in these two things!" Chen Xun said.

"The Ai family wants to follow the heavens and respond to others!" Queen Mother Sun thought.

"Idiom definition: adapt, adapt, suit. Follow the will of heaven and conform to the hearts of the people. It was often used to praise and establish a new dynasty in the old days, from the "Book of Yi? Ge". The Queen Mother's idea?" Chen Xun asked thoughtfully.

"Yes!" Empress Dowager Sun remembered that the two of them had sex with their young people: Qi Zhen and Qi Yu played pinball that day, each of them had 10 glass balls, and they lost one ounce of silver to the other party. Qi Zhen lost 10 balls that time, and he had to give Zhu Qi Yu ten taels of silver. The servant brought a total of nine taels, and they all gave Qi Yu one ounce. Qi Yu and Qi Zhen asked the servant to give one ounce of silver, and they said that if they lost in advance, they had to give it to him. As an aunt, Empress Dowager Sun talked about love, but did not give the aunt a favor. Qi Zhen asked the servant to get one ounce

Yin, it was only for Qi Yu to be fine. This is a child playing a joke, so he asked Queen Mother Sun to catch crickets. Zhou Gan helped catch a cricket and wanted to take a broken inkstone from Queen Mother Sun. Although the matter was not big, it may reflect a person's character. Qi Yu's temper is a bit similar. The late Zhou Gan has an irresistible self-interest, which is causing trouble in his mind. Listening to Chen Xun's publicity of a set of Taizu teachings, Emperor Jing will not change. Queen Mother Sun thought about it and said in his heart that he was not saying anything to Chen.

"The Empress Dowager agrees?" Chen Xun asked with a smile on his face.

"Emperor Jing didn't ask, Ai's family disagrees, will Emperor Jing listen?" Chen Xun said that Emperor Jing was too much, or should he explore

Empress Dowager Sun said something? Empress Dowager Sun saw Chen Xun with an excited face and blurred Chen Xun's intentions. She deliberately thought of a vague meaning and did not leave anyone with a handle on consent. Empress Dowager Sun asked with a joke.

"If you change the prince's words, Emperor Jing shouldn't say it." Chen Xun probably felt that it was a bit inappropriate to ask, so he calmed down and said in a complaining tone.

"Captain Li was deposed and he committed suicide for a long time. The chief minister knew it?" Chen Xun did not follow the topic of Empress Dowager Sun, so Empress Dowager Sun did not want to talk about this topic again, thinking about the examples of Emperor Jing and Chen Xun. Empress Dowager Sun had known that Prince Li was deposed and asked.

"I know! Emperor Jing of Han, in the second year of Zhongyuan..." Chen Huan looked down at the living room and talked about Prince Li's suicide: In the second year of Emperor Jing of Han (148 BC), Liu Rong was reported to the Lieutenant's Mansion for the crime of occupying the ancestral temple and building a palace. Zhidu was very strict in his retribution. Liu Rong was afraid and asked to give him a pen and wanted to write a letter to apologize to Emperor Jing, but Zhi refused to allow him. Empress Dowager Dou's cousin Wei Qihou Dou Ying sent someone to secretly give Liu Rong a pen and Liu Rong wrote a letter to Emperor Jing to apologize to Emperor Jing, and then committed suicide at the Lieutenant's Mansion. Empress Dowager Dou was furious when he heard the news, and hated Zhi and refused to tolerate him, and blamed Emperor Jing for dismissing him and returning home.

"Emperor Jing broke the ancestral system and changed the prince. Zhu Jianjun would not commit suicide. How old is his child, he knows that he is full and not hungry, but he doesn't know the dynasty, and he doesn't know the matter of the prince. Emperor Jing is really doing it, and the ministers and gods are watching. Later generations have comments, and history will record." As Emperor Jing, as the chief minister of Emperor Jing, Chen Xun came to Sun Ruowei's empress dowager and told Emperor Jing. Emperor Jing first put Yingzong under house arrest and then changed the prince. If he didn't say it himself, he would let the chief minister come to test it? Empress Dowager Sun was not satisfied with Emperor Jing and was willing to pass his words to Emperor Jing. So Empress Dowager Sun thought of saying something in his words, let Chen Xun listen to him to understand.

"Yes! I am the chief minister and cannot control the situation. If the Empress Dowager says, I will tell Emperor Jing." Chen Xun said in a complimentary tone.

"Okay!" said Empress Dowager Sun.

"There are records in history, I remember that Emperor Jing did not speak, I told the story of "The Emperor Taizu of Song is afraid of historians". Would the Empress Dowager listen?" Chen Xun asked, looking at Empress Dowager Sun, who looked calm.

"Tell me!" Empress Dowager Sun looked at Chen Xun, and she was bored while sitting, so she said unintentionally.

"The Song Taizu fears historians..." Chen Xun thought about telling the story: Original text (Song Dynasty) Taizu once played birds in the back garden, and some ministers said they had urgent matters to see him. Taizu saw him urgently, and what he reported was a common thing. The emperor was angry and asked him why, and replied, "I am still eager to play birds." The emperor became more angry, and raised the axe handle to hit his mouth, falling into his teeth. The man slowly raised his teeth and put his arms around, and cursed, "You want to sue me with your teeth!" He replied, "You cannot sue Your Majesty, so you should write him." The emperor was happy and gave him gold and silk to comfort him. (Selected from "The Shui Jiwen". Translation: Taizu often played birds in the back garden of the palace. Several ministers once said they had urgent matters to ask for their meeting. Taizu of Song then summoned him.

After seeing this, they wrote very ordinary things. Song Taizu was very unhappy and asked why. One minister replied: "I think these things are more urgent than killing birds." Song Taizu became even more angry. He picked up the axe on the side, hit the man's mouth with the handle of the axe, knocked off two teeth. The man slowly bent down, picked up the teeth, and put them in his arms. Taizu scolded him and said: "Why do you want to keep the evidence? What if you sue me?" The minister replied: "I will not sue Your Majesty, but the officials responsible for recording the historical records will write this matter into the history books." Song Taizu turned to understand, and was happy, giving the minister some gold to comfort him with silk.

"What did Emperor Jing say?" After hearing the story told by Chen Xun, Empress Dowager Sun asked with a smile.

"Nei Jing looked at me, but he still didn't say anything!" Chen Xun said.
Chapter completed!