Mu^can Literature (

) Chu Yi sighed slightly. Now, it seems that there is only this way to suppress the demon baby in his body by experiencing the realm of goodness. Chu Yi understands that if he cannot suppress the demon baby in his body and let the demon baby get out of trouble again, then what awaits him will inevitably be completely suppressed by the demon baby, or even lose control of himself, which is something that Chu Yi cannot bear!

However, Chu Yi heard an unusual meaning from the old monk's tone. Even if he was as strong as the king of the country, he still needed to control the evil in his body. That demon? According to legend, the Shura Sect was the king of the Shura who transformed into Shura because of the invasion of a strange beast. He became a demon with one thought and slaughtered a wild land of millions of miles. If he speculated so, wouldn't it be that this Shakyamuni had transformed into a demon?

The realm of good and evil is an extremely extreme realm of Tao. Good and evil have always been considered incompatible, or even relative. If the realm of evil is used to suppress the realm of evil, Chu Yi would not think it would be so simple. The realm of evil itself can exist as the inheritance of the Shura Sect, which shows that he does not suppress the realm of evil with the realm of good, but balances the two! Under the glory of his Buddha nature, this Shakyamuni hides a demon who is not inferior to his Buddha nature at all!

A look of shock and doubt flashed in Chu Yi's eyes. The old monk also paid attention to the Tao, as if he understood what Chu Yi was thinking. The old monk said with a faint expression: "The king of the country has transformed into a demon and understood the realm of evil. Shura is bloodthirsty, but the king of the king of the king of goodness has not completely subsided in the realm of demons."

A ray of sperm of essence flashed through Chu Yi's eyes, and he did not completely sink into the devil's way. The meaning of it was not that simple. Sakyamuni had become a devil, but it was just restrained by the realm of goodness! In this way, this Sakyamuni was an extremely dangerous existence! Chu Yi's heart sank slightly, I'm afraid that this time he went to the Golden Lotus Festival would be full of crisis!

"All sentient beings have different thoughts and karma, and therefore there are various cycles of interest." The old monk recited the scriptures, just like the sound of the great way. "Foresee the cause of the previous life, the recipient of this life, and the author of this life is, doing good and evil is all in one thought of one's own thoughts. The Buddha said that the cycle of cause and effect is the cycle of reincarnation, and all the rewards are all based on the good and evil in this life, and the fruit of the next life..."

Chu Yi heard the old monk's whisper, but a storm surged in his heart. This unknown scripture explains the great realms of Taoism, good and evil, this life, the next life, the next life, the cause and effect, and the great realms of Taoism are mutually verified. People are in the cycle of reincarnation and do good in this life, so they will receive good rewards in the next life. If they do evil in this life, they will receive evil rewards in the next life. All of this is in the cycle of causal reincarnation, and no one can escape! Use the Taoism to verify their own Dharma, and the great realms of the Tao that he explained have made countless people respect it, and so many strong people follow it and become disciples of Buddhism. The Way of Sakyamuni is almost perfect!

"Donor, your talent is rare in ancient times. If you enter my Buddhism, you can realize your Tao fruit after all. The world in the world is illusory, and only the way of Tao will remain unchanged forever is true!" The old monk's voice was like a big Lv Dazhong, echoing in Chu Yi's ears, shocking Chu Yi.

Chu Yi sighed slightly in his heart, and then said loudly: "The world is full of troubles, but in a person's life, good and evil are all in the world. What is the saying of truth and falsehood? If the four elements are empty, they can realize the Buddha nature and the great way, then what is the use of this Buddha nature? If this is the case, what should I do in the world?"

"Would the donor want to listen to a story?" the old monk suddenly spoke.

"Master, it's okay." Chu Yi said lightly.

"In the past, a scholar was frustrated and wanted to die, but he saw a wandering monk. The monk heard the scholar's words and asked him to make a pot of tea. The tea water was hot. The scholar poured a cup of tea and wanted to give it to the monk, but the monk just looked at him calmly." The old monk's voice was dull, without any turbulence, and his expression was as calm as water. "The scholar only felt that the tea cup in his hand was hot, and asked the monk why he didn't take the tea cup?"

Chu Yi listened quietly to the old monk and continued to speak.

"The monk said: Is the cup hot? The scholar nodded. The monk said again: Since you know this, why not let go?" The old monk sighed slightly, his voice hitting Chu Yi's heart like a night drum and morning bell. "The things in the world are not what you think of, others will move because of you. There are so many chaos in the world, so letting go is the right thing."

Let go? How do you let go? But Chu Yi's heart shows the faces of those deceased, Chu Wushuang, Zhao Qianer, Zong Renping and others. Chu Yi understands that he is walking a path that does not know the consequences, but for those who have passed away, he is unwilling to give up. How easy is it to let go?

"Master, you need to see through it even if you let go. If you have obsessions, how easy is it? I don't want to give up. Even if I can't see the result, I am willing to do so! If I can't do it in this life, what's the use of placing hope in the next life! I don't believe in the cause and effect of reincarnation, I only believe in this life, and there is no next life!" Chu Yi's eyes showed a hint of helpless sadness, but it quickly stopped. For those who passed away, he knew that he was walking a special path. He did not believe in the cause and effect of reincarnation, and only wanted to resurrect those who passed away in this life!

"Amitabha. Obsession!" The old monk sighed slightly. He knew that Chu Yi had settled his mind and stopped persuading him, "Junior Brother Daoji, are you okay now?"

"Zen Master Daoji travels around the world and is now back to the Hinayana Buddhism. However, Zen Master Daoji once said that he will go to the Ten Thousand Buddhas City at the beginning of the Golden Lotus Festival." Chu Yi replied that the other party knew Zen Master Daoji, and his identity was obviously not low. Chu Yi became more and more sure that the strength he showed must be the existence of the Zen Master Ji Shizong.

"It's been a long time, and it's fleeting, Amitabha." The old monk nodded, and a look of memories flashed in his eyes, without saying anything.
Chapter completed!