What everyone wants to take is his own path. But along the way, he only knows how to follow the trajectory of his predecessors and sages. The most successful thing is that another person like his predecessors and sages appears. If he can't even see through this and does not know how to find a way to strengthen himself and walk his own path, then what exactly does he practice in practicing?

When Chu Yi started practicing, he had already firmly determined the path he wanted to take. He was following my path, using my path and his own power. After that, no matter what sword, sword, or even the five elements he had realized, the most essential thing was to strengthen himself.

A practitioner has a requirement for his own cultivation and his original intention. It can also be said to be his own way of doing things, or it can also be regarded as his own code of conduct.

There are many kinds of such principles, and this is a principle for cultivators to practice for themselves. For example, what Chu Yi’s friend Xiang Ji practiced is domineering, while Xie An’s younger brother Xie Lingyun practiced the free and illusory Taoism, which is a pursuit of the cultivators’ original heart.

My Tao can be simply analyzed as if you want, and it is also worthy of your true heart. It is my Tao.

It can be said to be an extremely simple but domineering rule of conduct.

Chu Yi believes that as long as he is worthy of his heart, he does not mean to betray his own way, so that he can at least feel at ease.

The Tao he practiced was actually a way to practice peace of mind, or to be content with one's wishes.

Like the exquisite and mysterious Buddhas before, he could ask loudly, "What if there is no Buddha? What if there is no Buddha?"

Because he is unwilling to lose his original intention and conduct these trials, or to make himself step by step a person he does not want to become, or the Buddha world hopes to become in order to cultivate his children.

I don’t want to, I don’t want to, I don’t have a Buddha, what can you do?

It seems arrogant, but it is actually a kind of frankness towards oneself.

I don’t want to ask you to give me the so-called Buddha sect inheritance, but have to change myself because of this. I just want to be myself. At worst, I don’t want the Buddha sect inheritance.

Chu Yi was actually not without his gratitude, and the consciousness of Ten Thousand Buddha Pagoda appeared. Otherwise, God would know what he would go through, but Chu Yi was also sure that no matter how difficult the situation was, he would still stick to his original intention.

This is your bottom line.

"Thank you, senior." Although Chu Yi was a little wary of the consciousness of the Ten Thousand Buddha Pagoda, he was still not grateful to him at this moment. His appearance also prevented things from happening in a bad state, so he was grateful to him at this moment without sincerity.

"A small matter, I can still make the decision on the matter of the Ten Thousand Buddha Pagoda." The consciousness of the Ten Thousand Buddha Pagoda seemed to be self-satisfied. Although this self-satisfiedness was unreasonable, you should know that the powerful people in the Buddha world prepared this Ten Thousand Buddha Pagoda to give tests to the descendants and were responsible for the inheritance. You said that you made the decision, but all the arrangements of the powerful people at that time failed.

"You come to the third floor. I have some problems with myself. Otherwise, I can move you directly. However, I will exempt you from all the tests of the following layers. You can learn this inheritance well. Since the Sutra Library is willing to trade with you, you are also your own person, and you will be from our side in the future. Study hard, become stronger, and fight for us in the future. I am very optimistic about you!" The consciousness that turned into thunder clouds was now like a senior master, and he seemed extremely satisfied.

Chu Yi quickly agreed, but his heart was thinking about his own people. What does this mean by our side?

Which force does Wanfo Pagoda and the Sutra Pavilion represent?

Especially the sentence of fighting for us in the future made Chu Yi feel even more uneasy.

Will the future battle refer to the great disaster that swept the entire fairy world?

Chu Yi's divine thoughts appeared again in the thirty-sixth floor of the Ten Thousand Buddha Pagoda. His divine thoughts appeared again, which immediately alarmed Jin Chanzi and Master Sanzang who were originally immersed in Tantric practices.

The staircase leading to the thirty-fifth floor has already appeared in front of you. Whether it is Jin Chanzi or Sanzang's master, his eyes are filled with horror, "How long has it been since you have passed this floor?"

"Yes." Chu Yi nodded slightly. He had already confirmed that there was indeed a problem with the consciousness of the Ten Thousand Buddha Pagoda, or that he might have suffered severe damage in the Ten Thousand Realms. Otherwise, he would have been able to find that the Sutra Pavilion, Ten Thousand Buddha Monument, and his own divine thoughts were unfolding, allowing Jin Chanzi and Master Sanzang to practice his Tantric practice.

Because of the previous conscious concealment, Chu Yixin felt that it would be better not to let the consciousness of the Ten Thousand Buddha Pagoda know this. If he wants to understand the outside world, he can only pass the Buddhist sect and Zen children entering the pagoda. Chu Yi believed that if someone performed the Tantric inheritance, he could also notice it. He must know that someone had obtained the Ten Thousand Buddha Monument. If he knew his name, he would know that he had deceived the other party.

I don't know why Chu Yi didn't want this to happen.

"You go out of the tower first. Don't let anyone enter before I leave the tower. It's best to ask the two sect leaders to order this matter in person." Chu Yi pondered for a moment and said.

Jin Chanzi and Master Sanzang looked at each other, and his face changed slightly. Chu Yi said this matter solemnly, for his reasons, but it was obvious that Chu Yi seemed to be inconvenient to say it at this moment. As Chu Yi's friend, after experiencing so many things, they naturally knew that Chu Yi was not a targetless person. The two of them didn't say much at the moment. They just nodded and quickly headed down the tower. They needed to report to the two sect leaders immediately.

Chu Yi's unreasonable request must be such a reason.

They are also willing to do this for Chu Yi.

Chu Yixin secretly lamented the cleverness of the two. In fact, the reason why he did these was more due to a feeling, and it could even be said that there was no factual basis. However, he said so, and neither Jin Chanzi nor Sanzang Master, he did not ask for the reason. He did this, which made him extremely grateful.

But why do I feel this way?

Chu Yi shook his head and walked along the 35th floor tower.

Then he went to the 34th floor tower.

The 33rd floor tower

...

Twentieth floor tower

...

Tenth floor tower

...

The fourth floor tower...

The bell of the Buddha Sect rang, with a total of 105 sounds. This is the bell that will only sound when it reaches the fourth level of the Ten Thousand Buddha Pagoda. This bell has only sounded twice in ten thousand years, and the entire Buddha Sect was in full bloom, especially the eminent monks who had been paying attention to Chu Yi’s way through the pagoda. Others know more about Chu Yi’s speed through Chu Yi!

This is something that Master Bodhidharma did not do at that time!

Chu Yi walked away from the third floor tower.

The sound of the consciousness of Wanfota pagoda sounded, "You are finally here!"
Chapter completed!