Chapter 113: Suppressing the Witch
After receiving the order from Zhuanxu, the waiter who was originally serving the side immediately ran out of Xuan Palace and welcomed the Taoist in. Zhuanxu sat high on the throne, put the two swords on his knees, gently stroked his fingers on the sword spine, closed his eyes and thought about the purpose of the Taoist. After waiting for a while, he saw the waiter who had just run out lifted the curtain and led a Taoist in. After the Taoist entered Xuan Palace, Zhuanxu looked at the Taoist carefully on the throne with his eyes.
I saw this man wearing a hydrated Taoist robe, tied with a hemp rope around his waist, and a pair of straw shoes under his feet. His beard was erect, his eyes were slightly shining, and a lotus crown was on his head. The man seemed to have waited for Zhuanxu to look at him before he gave a Taoist tribute to Zhuanxu, and then spoke and said, "I, the disciple of Duobao, the disciple of Master Tongtian, under the seat of Master Tongtian, has seen the common master!" It turned out that the person who came was actually Duobao, the eldest disciple of Master Tongtian. Why did this Duobao come to pay homage to Zhuanxu?
It turned out that it was not long ago, after Huangdi ascended on a dragon, the disciples of the Chan Sect assisted Huangdi to unify the human race, and finally completed the era of the Five Emperors. The human race was unified at the right time, and officially became the protagonist of the prehistoric fortune. Taking advantage of this opportunity, the monks who went down the mountain to assist Huangdi and assisted Huangdi began to soar, especially the monks of the Chan Sect were the most powerful. The soaring fortune of the Chan Sect in cultivation in turn helped to replenish the fortune of the Chan Sect, making the aura more prosperous.
Then the Primitive Heavenly Venerable, who founded the Anarchy Sect, also doubled his magic power, and he was only one step away from becoming a saint. Later, Huangdi established Huanglong as a totem and used the treasure tripod and the seal as a magic weapon to establish the country, making Guangchengzi, Huanglong Zhenren, and Yuding Zhenren, who had originally increased their strength, improve again and become the head of all the disciples under the Primitive Heavenly Venerable. The remaining energy of luck was deposited and finally burst out when Huangdi ascended to the dragon. Due to the role of the accumulated luck for many years, the Primitive Heavenly Venerable finally broke through its original state and became the fourth saint in the prehistoric world after Hongjun Daozu, Nuwa and Laozi!
After the Primitive Heavenly Lord achieved the holy position, except for Zhou Yu who had already set the steps and the plan to become a saint, the Tongtian Sect Master and Jie Yin, Zhunti, were a little anxious. He thought that everyone was in Zixiao Palace to listen to the sermons and gained the opportunity of heaven and earth, and was favored by the Hongjun Daozu as his disciples. Now others have achieved the holy position and achieved immortality. The body of Hunyuan is only left with themselves and others in the world. How can people calm down?
In fact, everyone was listening to the sermon under the Hongjun Daozu's seat, and their respective qualifications were almost the same. So when they saw others achieving the holy position, how could Tongtian and others be convinced? The two brothers Zhunti were better. Because of the holy position, Zhunti had already integrated the eight hundred side gates that Hongjun had taught, and had already set out a path different from the Xuanmen. In this holy position, Zhunti and his brothers also understood that the day when their own Tao was achieved was the time when the two brothers achieved the holy position, so they were not in a hurry, but the Tongtian leader was different.
The Tongtian Sect Master, like Lao Tzu, who had become a saint before and the Primitive Heavenly Lord, was transformed by Pangu's three souls after Pangu opened the sky, and was almost the same as his feet. Before, I had achieved the saint position quietly, and the Tongtian Sect Master agreed, because he was recognized by the three brothers as the highest qualification and the best understanding among the three brothers. Therefore, the Tongtian Sect Master was not surprised that he had achieved the saint before himself, and it was taken for granted, and the Tongtian Sect Master believed that the reason why he became a saint should be before Nuwa.
However, the Primitive Heavenly Venerable achieved the holy position before him, which was not recognized by the Master Tongtian Sect because the Master Tongtian Sect believed that he and Primitive Heavenly Venerable were almost the same. Sometimes, the Master Tongtian Sect still thought that he would be better than the Primitive Heavenly Venerable. The two of them were often contested. To talk about the opponents between the two, the brotherhood between the two, and to talk about the reason why these three brothers no longer realized the truth together in Buzhou Mountain because the Primitive Heavenly Venerable and Tongtian Sect Leader had different understandings of the ways they had realized, and they often debated, and sometimes used the Taoist methods they had comprehended each other to test and prove it, which made Buzhou Xianshan often quarrel.
Because of this, I finally led to the establishment of Qingyang Palace in Qingcheng Mountain in the southwest. I led my disciples to the East China Sea and opened the Biyou Palace lineage. The Primitive Heavenly Venerable also opened the Yuxu Palace on Mount Buzhou. After Nuwa repaired the sky, the Primitive Heavenly Venerable and the Tongtian Sect Master also established their own religion, which led to the Xuanmen created by Hongjun that there were two branches of the Syntax and the Jie Sect. However, now the Primitive Heavenly Venerable actually achieved a holy position before the Tongtian Sect Master. Isn’t this clearly saying that the method of the Jie Sect practice created by the Tongtian Sect is not as good as the method of the Zheng Sect practice created by the Primitive Heavenly Venerable? This is called the Tongtian Sect who was originally arrogant and had to be calm in his heart from the beginning of his birth.
The Tongtian Sect Master thought carefully, trying to find out the gap between himself and the Primitive Heavenly Venerable, and to make up for his shortcomings. After thinking and comparing the two sides, the Tongtian Sect Master understood that first of all, there is no problem with the practice method between the two religions. Although the emphasis of the practice method between the two religions is different, they are all fundamental methods that directly point to the great way, and there is no distinction between the superiority and inferiority. As long as you meet that requirement, you can definitely ask for the Tao to become a saint with the practice method of the Jie Sect. Before that, the Primitive Heavenly Venerable and the Tongtian Sect Master were only equal, and they were equal, so why did the Primitive Heavenly Venerable suddenly ask for the Tao to become a saint? The Tongtian Sect Master recalled the actions of the previous sect and understood that the main reason was above the luck of the human race.
After understanding this key point, the Tongtian Sect Master couldn't help but feel upset. Before Huangdi was born, the Tongtian Sect Master had already explored the secrets of heaven and caught the direction of the prehistoric fortune. He understood that Huangdi was the next generation of human race and would have a battle with Chiyou in the future, which was related to the fortune of the prehistoric human race. However, at this time, the Tongtian Sect did not take this matter seriously and did not think that the fortune of the human race had anything to do with him, which made the Jie Sect not deeply implicated with the Huangdi. It was only because the Tongtian Sect had sent his disciples to guard the underworld and prevented Chiyou from asking for help from the underworld. This gained a little human race. Although it also increased the fortune of the Jie Sect a lot, it was far less than that of the Shan Sect. It was this human race that allowed the Primitive Heavenly Lord to break through the prison and achieve the holy position. Thinking of this, the Tongtian Sect Master regretted it.
However, it is not too late to make up for the siege. In view of this, the Tongtian Sect Master spent several days to explore the trends of heaven and earth and the human race with his own magic power. He found that the new generation of human race emperor Zhuanxu was born with great luck like his grandfather Huangdi, and would complete the feat of unifying the faith of the prehistoric human race in Zhuanxu's hands. Unifying the faith of the prehistoric human race is not inferior to the great cause of unifying the human race. As long as you join in now and successfully help Zhuanxu unify the faith of the prehistoric human race, the Jie Sect will definitely gain a lot of human race luck, just like the Ancient Sect. In this way, not only the Jie Sect will also increase its fortune, which will make the Jie Sect have a long history, but this opportunity will also lead to the Tongtian Sect's own holy position.
Thinking of this, the Tongtian Sect Master felt that he could not waste his time, for fear that he would be taken first by the Primitive Heavenly Lord again. Although the Primitive Heavenly Lord had already achieved the holy position, who would have more free time to enjoy the fortune of the human race and strengthen his own good things? So after thinking about it for a long time, after carefully considering his disciples, the Tongtian Sect Master thought about it and decided to hand over the task of assisting Zhuanxu to the Duobao Taoist, who was the head of his four personal disciples. The reason why he chose the Duobao Taoist to be the executor of assisting Zhuanxu was that the Tongtian Sect Master had considered it through many considerations.
First of all, the Taoist Master Duobao has a strong magic power and is one of the three masters under his sect. The other two are Yunxiao from the Three Immortal Island, and Kong Xuan, who was one of the two brothers recommended by his junior brother, the crocodile god Zhou Yu, who was one of the two brothers who was recommended by Kong Xuan. However, when he thought of Kong Xuan, the leader of Tongtian still felt a little strange, because along with Kong Xuan, he was recommended by Kong Xuan, the younger brother of Kong Xuan, the winged immortal with the golden-winged roc, were both born with magical seeds. Most people wanted to take them back to their sects when they saw such a good material, but for some reason, Zhou Yu would recommend them to his sects. At that time, the leader of Tongtian also asked Zhou Yu, but Zhou Yu just smiled and did not answer. Kong Xuan and the two brothers of the winged immortal were also angry with Zhou Yu, which made the leader of Tongtian puzzled.
However, it is said that these two brothers are both geniuses in practicing Taoism, and they seem to be very suitable for practicing Jieshu. Not only are they very fast, but they each have a natural magical power. Kong Xuan’s five-color divine light is all-purpose, while the winged immortal’s yin and yang are insoluble. Just listening to the Taoist slaying, Kong Xuan became one of the three masters of Jieshu. Although the winged immortal was slightly inferior to his brother, he also made great progress in his magic power in just a few years and became a master with good knowledge of Jieshu. Okay, let’s talk about the Taoist Taoist.
As for the second reason why the Master Tongtian Sect chose Duobao Taoist, that is, Duobao Taoist is very smart, understands strategy, is good at managing and planning, because in addition to preaching, the Master Tongtian Sect is alone in seclusion and does not manage the things of Jiesect. The important task of managing the things of Jiesect falls on the people of the Jiesect. This Duobao Taoist is really a good material. Not only is his practice very fast, he is one of the three top masters of Jiesect. In his spare time, he manages a huge Jiesect in an orderly manner, which makes everyone in the Jiesect convinced. It is also because of this that the Master Tongtian Sect that he feels at ease to send this task to the Jiesect. After receiving the task, he did not dare to neglect it. He flew away from the East China Sea and came to the Xuan Palace where Zhuanxu lived, and asked to pay homage to Zhuanxu.
Chapter completed!