Chapter 47: Suiren

When Zhou Yu transformed into a tribe and came to the Yanzi tribe, since it was a period of vigorous development of the Yanzi tribe, and the main development of the human tribe was the population resources, Zhou Yu easily integrated into this Yanzi tribe, and Zhou Yu started his life in the Yanzi tribe like an ordinary human. Zhou Yu got up early every day and started to work hard with other tribesmen for the life of the entire tribe. He either collected the needed fruits or plant seeds, and sometimes he had to pick up the simple martial arts.

The weapon fights wild beasts, or uses traps and tools to hunt down some weak animals to add some other animal food to improve life for the tribe's food rations, and at night they have to get up to vigil to prevent the fire obtained by accidents from extinguishing. In the years of human life, Zhou Yu did not show any difference between him and ordinary people. Except for his slightly stronger strength, even Zhou Yu thought that he had really traveled back to the primitive era again, but whenever Zhou Yu looked at Ziwei Star alone at night, Zhou Yu remembered his original identity.

During Zhou Yu's time in the Yanzi tribe, Zhou Yu also witnessed the transformation of the entire Yanzi tribe from the matriarchal clan era to the patriarchal clan era. Originally, the entire Yanzi tribe was ruled by women, but due to the tribe's southward migration and climate change, the advantages of men gradually emerged. As the population gradually increased, the number of those collected fruits and plant seeds was increasingly unable to meet the needs of the tribe. The main food source of the tribe has now developed to hunting as the main and collecting as the secondary. At this time, the advantages of men gradually emerged.

Men are stronger than women, faster and more powerful in attacks. Compared with men's hunting, men can also get more food after hunting. When they are in danger, men can protect the tribe more. Therefore, men gradually take over the rights of the tribe from women step by step. Women also began to slowly retreat from the tribe's power, which made the human tribe form a human tribe that controls tribe rights, is responsible for protecting tribes and hunting. Women are mainly responsible for the collection of plants, food processing, and utensils. Of course, women's main task in the tribe is to breed offspring and maintain the inheritance of the tribe.

Zhou Yu did nothing and did not create across the ages, thus promoting the development of the human race, because Zhou Yu understood that only by relying on the human race itself could the human race develop and eventually become the protagonist of the prehistoric world. After years of human race life, Zhou Yu discovered that the human race actually respected crocodiles. It turned out that this was caused by fire. It turned out that the human race did not have the innate abilities of the two lichs, and could use magic power to make fire. Moreover, both lichs believed that fire was sacred and not like ants from the human race.

The race can master the race, so no matter how the human race asks, both lichs do not agree to tell the human race the method of making fire. Therefore, the human race has been born for so many years and has relied on accidents that occur naturally to obtain fire. Therefore, whenever a tribe wants to separate a clan, the most important thing is to draw a fire from the original tribe to symbolize inheritance. The way to obtain fire is the wildfire caused by lightning strikes, and a characteristic of a crocodile discovered after years of observation by the human race.

It turns out that whenever the sky is about to thunder and rain, the crocodiles originally hidden in the water will rise to the surface due to the increase in water, increase in air humidity, and decrease in oxygen in the water. They will make a series of thunder-like sounds from their bodies due to their own shocks. At this time, humans will know that it is about to thunder and rain, which is another opportunity to obtain fire. Therefore, humans worship crocodiles more and believe that crocodiles have a certain relationship with thunder and are the messengers of Thunder. In fact, this is not wrong, because Zhou Yu, the ancestor of this crocodiles, was the creator of the Five Thunder Dharma.

However, Zhou Yu was not so kind to teach the Five Thunder Dharma of the Human Tribe, and Zhou Yu has been living silently in the Yanzi tribe, experiencing the human beings' reproduction and survival in the ordinary, and with their own meager strength to survive on this prehistoric land. During Zhou Yu's time in the Yanzi tribe, Zhou Yu saw many casual cultivators from the Yanzi tribe coming to the Yanzi tribe to promote their own Taoism and select some people who are suitable for cultivation among the human race to do their own self-cultivation.

If your disciples pass on their own Taoist traditions, the tribe leader of course agreed, and as compensation for those casual cultivators, they would leave some superficial practice methods in the tribe, so the trend of practice began to become popular among the human tribe. However, these are just some superficial practice methods, which can only strengthen the body, improve the flexibility and strength of the human body, and tap the potential of the human body. However, it cannot cultivate magic power without the great way, but for the human race, it has also made considerable progress.

Among these monks who came to the human race, Zhou Yu actually met several acquaintances, namely his nominal fellow disciples, Taoist Taiqing, Taoist Yuqing, Taoist Shangqing, and the three brothers. When those three came to the Yanzi tribe where Zhou Yu was, according to Zhou Yu's view, the three of them knew their existence. The Taoist Taiqing secretly greeted Zhou Yu when he walked by Zhou Yu. In fact, Zhou Yu was also afraid of the three Taoist Taoist Taoist.

People pointed out their identity, but fortunately, the Sanqing Taoist Master knew that Zhou Yu had a certain purpose to mingle with this Yanzi tribe, so he did not point out Zhou Yu's identity. After seeing the tribe leader, he each took a disciple from the tribe and then floated away. Of course, these three people left certain benefits to the leader. Zhou Yu could see from the leader Xizi's personal sending the Sanqing Taoist Master away from the tribe leader's residence.

It was not until the later days that Zhou Yu realized that the three human children taken away by the Taoist Sanqing that day were actually the three disciples of the Taoist Sanqing when they were the only disciple of the Taoist Taiqing, and they are also the earliest direct descendants of the Taoist External Alchemy. They are considered to have a high understanding of both internal and external alchemy and have been passed down by the magic weapon "Eight Trigrams Purple Gold Furnace". Xuandu, known as the great master of Xuandu, the other one is the Taoist Yuqing, the head of the twelve golden immortals, the first attack on Zhong in the Yuxu Palace, and Guangchengzi, the master of the Huangdi Emperor, and that little girl is one of the four chief disciples of the Taoist Shangqing. When he was enthroned, one of the enemies Manjusri, Samantabhadra, and Cihang did not fall in the way, and was later named the Golden Spirit Holy Mother of the Doumu Yuanjun.

Zhou Yu was still living in the Yanzi tribe like this, but after so many years in the tribe, Zhou Yu also made his body gradually age like an ordinary person. Otherwise, he would have been as young as he was when he first came to the tribe. However, some customs of the human tribe began to have some influence on Zhou Yu. It turned out that among the human customs, those old and reduced human survivability not only made special and huge contributions to the tribe, but also inherited knowledge that was beneficial to the tribe's development, such as unique hunting ability

In addition to the elderly who have the ability to identify plant and animal species, have the technology of making various utensils, and can identify and predict the weather and find prey food, in order not to drag down the tribe, other elderly people will quietly leave the tribe and go out to live alone at a specific time, and eventually die alone in the wild. This is also a bad habit of the human race, but this is not allowed to be done. It is also for the development of the tribe and in order to continue living in the tribe, so Zhou Yu still provided some help in the development.

For example, Zhou Yu proposed to grind animal horns, teeth, bones and stones and tie them to wooden sticks to increase the power of the weapon. Zhou Yu also designed a heavy object on both ends of a vine rope, and then threw the lapel out when the prey was running, greatly enhancing the success rate of catching prey, and often able to catch live prey. In this prehistoric era without preservation technology, living prey can be left for a long time, so it is particularly precious. Moreover, Zhou Yu's knowledge is not much more profound than these human races in the prehistoric world. Therefore, Zhou Yu became a member of the Ministry of Aizi with his contribution to weapon processing and extensive knowledge.

One of the few elders in the lunar calendar, and as time goes by, generations of rulers in the human race grow old and die. Now the leader of the Yanzi tribe is counted as the fourth generation born after Zhou Yu came to this tribe. Zhou Yu has become the oldest person in this tribe, so he should become the first elder in the tribe. Zhou Yu's influence is no less than that of the tribe's leader in the tribe. Because Zhou Yu is knowledgeable, whenever there is something important in the tribe, the tribe's leader will still come to ask Zhou Yu for advice. Therefore, after years of hardship, Zhou Yu has now become an existence in the tribe who is not the leader, but the leader.

Now the leader of the Yanzi tribe is a young man with an energetic spirit who wants to lead the tribe to develop better. The leader found that the main reason restricting the development of the tribe was the problem of fire. Only the human race can develop better by mastering the method of obtaining fire at any time. But how can we master the method of obtaining fire? Under the reminder of others, the leader came to Zhou Yu where Zhou Yu lived and asked Zhou Yu, the oldest and most knowledgeable elder in his tribe.

When Zhou Yu heard the leader's inquiry, his heart was silent. He understood that the opportunity he had been waiting for for many years had finally come, and he spoke.

"The State of Shenmi goes to the capital thousands of miles. There is the State of Suiming, who does not know the four seasons of day and night. If the person does not die, he will ascend to heaven if he is tired of the world. There are fire trees in the country, called Suiming, which are crouching thousands of acres, and clouds and mists come out in the middle. If the branches are broken and drilled together, then fire will come out."

After hearing Zhou Yu's words, the leader felt enlightened. After asking Zhou Yu about the specific location and clear route of Suiming Kingdom, he said goodbye to Zhou Yu, then packed up, and set off on his own journey to Suiming Kingdom. At this time, Zhou Yu also escaped from his true body and followed the leader of the tribe to Suiming Kingdom.

After going through a lot of hardships along the way, I finally came to the Suiming Kingdom. The hardships in it were no longer enough to be told by foreigners. Later, the leader in the Suiming Kingdom finally got the method of making fire, and left a record in ancient books of the human race: "The State of Shenmi went to the capital thousands of miles. There was the State of Shuiming Kingdom, who did not know the four seasons, day and night. If the person did not die, he would ascend to heaven. The country had a fire tree, named Suiming Wood, which was crouched for thousands of acres, and clouds and mist came out in the middle. When the branches were drilled together, the fire would come out. Later saints turned into fishy smells, traveled outside the sun and the moon, and saved all things with food; even hung south. Looking at the tree, there were birds like pecking at the tree with their mouths, and the fire came out brightly. The sage was moved by, so he took small branches to drill fire, and called Suiren."

At this point, the human race finally mastered the method of making fire. When Suiren left, Zhou Yu appeared and stared at the pile of ashes left by the human race for the first time to make fire. Suddenly, the pile of ashes changed and suddenly turned into a vermilion-red pottery flat pot. There was a red crow in the pot with a blazing flame burning on his body. Zhou Yu knew that this was the magic weapon of the gods, Wan Chou Pot.

Zhou Yu saw this Wancao pot and understood that this was the treasure of merit formed by the Suiren family drilling wood to make fire. As long as the method of drilling wood to make fire every time a fire is spread, a fire crow will appear in the Wancao pot. As long as the method of retaining fire continues to be determined, that little ordinary fire, its source and salary, its fire is harmonious, and the fire can accumulate merits. The fire crow in the pot will never be extinct and can continue to reproduce. Zhou Yu put away the Wancao pot and suddenly came here.

The water mist in the sky was filled with water, gathered into a fishing net and fell into Zhou Yu's hands. The water droplets on the fishing net are endless. The fishing net can be big or small. The universe is the fog and dew Qiankun net. The fire crow spits fire in the mouth, smoke comes from the wings, and noisy in the world. It has the function of exerting fires on humans. However, all things in the world are mutually rebellious. The fog and dew Qiankun net are the nemesis of the fire crow, so the Wanchuang pot and the fog and dew Qiankun net fall into Zhou Yu's hands together.
Chapter completed!