Chapter 53 The Authentic Xuanmen

When Long Bearded Tiger finished the ceremony of apprenticeship of three kneeling and nine kowtowings to him, Zhou Yu called Yunxiang and Zhuyin over. Zhou Yu said, "Yunxiang, Zhuyin, I will accept you as my boy who is under my seat that day. I have not told you the identity of this master yet. Today I will tell you about your identity in the future, just to prevent others from asking about their origins when they are walking in the prehistoric world, but I don't know that if others are laughing at me, Long Bearded Tiger, you are the first disciple of this seat, so listen carefully!"

When Long Beard Tiger and Yun Xiang heard Zhou Yu say this, Zhuyin immediately responded: "Teacher (Master) please speak!"

Zhou Yu nodded and bowed to the position of Zixiao Palace in the sky, expressing his respect for his teacher, the ancestor Hongjun, and then said: "I am the Lord of the Star Sea, one of the seven disciples of the No. saint of the Sect, and the Lord of the Crocodile and Crocodile, the Lord of the Crocodile and Crocodile. In the future, you must remember that you are the authentic Xuanmen and the Orthodox of the Crocodile and Crocodile. I am the Master of the Star Sea, the Crocodile and Crocodile. I am the Master of the Star Sea, and I am the Lord of the Star Sea, and I am the leader of the Star Sea, and I command the Star Sea, and command the Thunder. The billions of Aquatics of the Prefecture are all ministers under my command. In the future, you will walk in the prefecture. Remember not to lose my name as the Star Sea and to shame the ancestor Hongjun! I will definitely punish you severely!"

When Zhuyin heard what Zhou Yu said so solemnly, he quickly answered.

Zhou Yu saw Long Beard Tiger and Yun Xiang, Zhuyin listened to his speech very seriously. He nodded, and then said to Long Beard Tiger: "I just saw your problem, but the problem in my body is bad, and it may hurt your life at that time. However, this way of life and creation is not what I am good at. Although I can eliminate hidden dangers in your body, it will hurt your foundation. Not only will your natural supernatural powers be lost, but you will never have the chance to achieve enlightenment, but my fellow disciple Nuwa,

But I specialize in the way of life and creation. Besides, you are also considered to be the one who came from Nuwa. Although you bit Nuwa's finger and hate her at that time, now you worship me and you should communicate with Nuwa. Now you go with me to Chengji Mountain. I think I and Nuwa are at the Zixiao Palace and worship them together under Teacher Hongjun's seat. It has been a long time since Teacher Hongjun changed to the Star Sea after he transformed into the Yujing Mountains. I happened to visit me and finish my "Shan Hai Sutra" by the way."

As soon as Zhou Yu finished speaking, he ignored the dragon-bearded tiger and Yunxiang, and Zhuyin's reaction, gently patted Jiuling's head and saw a purple cloud rising from under Jiuling's body. In a moment, the purple cloud spread out to the size of an acre, and then wrapped around Zhou Yu, Jiuling, and Dragon-bearded tiger and Yunxiang. Zhuyin went northwest. In a moment, the dragon-bearded tiger and Yunxiang, Zhuyin's eyes were in front of him. He felt that the soft clouds suddenly felt like he was stepping on the ground. When the purple clouds dissipated, the dragon-bearded tiger and the others realized that they had left the shore of the North Sea and came to a plain, and there was no one in front of them.

Although a mountain that is heading to any mountain seems abrupt on the plain, there is a strange harmony, which makes people unable to find any problem. It seems that when Pangu opened the sky, this mountain existed here. The spiritual energy on the mountain was lingering, and five colors of clouds gathered on the top of the mountain, but it did not dissipate. Under the blowing of the breeze, there were various forms of creatures and all things changing endlessly. Listen with the ears, birds singing in the mountains are endless. It is an excellent place to cultivate one's own nature and comprehend the great way. It turns out that in a moment, Zhou Yu used the art of starlight to spread the earth to cross thousands of miles away, and brought dragons, beards and tigers and others to Chengji Mountain, where Nuwa practices.

As for the fact that there was no such thing as Dragon Beard and Tiger after arriving in Chengji Mountain, Zhou Yu and others came to the foot of Chengji Mountain, a team of Wa Palace where Nuwa lived (after Nuwa and Fuxi joined the demon clan together, they were named Wa Emperor and Xi Emperor by Di Jun. The palaces they lived in were also named Wa Palace and Xi Palace respectively). Zhou Yu and the other maids who came directly from the foot of the mountain to a mountain peak in Chengji Mountain where Wa Palace is located. You should know that the Dragon Beard and Tiger and Yunxiang, Zhuyin came out.

Life and wisdom have never left the place where they met Zhou Yu. To put it bluntly, the three of them are completely earth buds that have never seen any world. So when the dragon and beard tiger saw the scene of welcoming Zhou Yu and the luxury of the Wa Palace when they came to Wa Palace, they were all secretly shocked. From the Nuwa's courtesy to Zhou Yu, and the expressions of the awe of the Wa Palace maids who welcomed them, they felt that Zhou Yu's position in the prehistoric world.

After Zhou Yu and Nuwa met, they exchanged greetings with each other. After a long period of formulating Zhou Yu, who was the visitor, was extremely annoyed and irrelevantly chatting, Zhou Yu finally explained his purpose and asked the Dragon Beard Tiger to apologize to Nuwa, hoping that Nuwa would not blame the Dragon Beard Tiger for his actions. Nuwa did not take the Dragon Beard Tiger, a small thing that bit his fingers, to heart. Otherwise, the Dragon Beard Tiger would be like an ant in Nuwa's eyes, how could he survive in the North Sea shore?

He had been dead for more than a thousand years and had no bones left. Although Nuwa didn't care about the ant-like guy, Dragon Bearded Tiger, if Zhou Yu took the dragon bearded tiger and didn't say hello to him, it would be fine if he didn't know, but if he knew, he would still feel a little uncomfortable. But now Zhou Yu took the initiative to greet him before this, Nuwa was still very satisfied, so Zhou Yu proposed to ask Nuwa to reshape the meridians for Dragon Bearded Tiger and repair her body. Nuwa hesitated for a while and agreed.

Then, in a moment, the dragon and sea beard and tiger were reshaped and repaired. It was really a professional career, which made Zhou Yu admire Nuwa's way of life and creation. Then Zhou Yu asked Nuwa to help him complete the part about Cheng Jishan and Nuwa and Fuxi in the "Shanhaitu Sutra". Nuwa also agreed. So in the next period of time, Zhou Yu finally completed the part about Cheng Jishan and Nuwa and Fuxi in the "Shanhaitu Sutra". The picture of the intersection of the two tails of Nuwa and Fuxi was hand-painted by Nuwa, and the "Shanhaitu Sutra" was completed.

After the Sutra contains the part about Nuwa, Zhou Yu took Long Wing Tiger and the others away, so Zhou Yu and others left Chengji Mountain under the escort of the group of Wa Palace's maids. Before leaving Chengji Mountain, Nuwa also gave Long Wing Tiger and Yunxiang, Zhuyin and one magic weapon. Although Zhou Yu didn't know what Nuwa gave them, Zhou Yu understood from the happy expression of Dragon Wing Tiger and the others that Zhou Yu understood that this was definitely not a big street thing. Zhou Yu also gave the maids of Wa Palace some star power crystals and Zhou Tian Xingsha as rewards. Although there is no shortage of these things, as the maids of Wa Palace, it is an excellent thing.

At this time, Zhou Yu suddenly realized that he, a teacher and master, seemed a little incompetent, and did not give his disciples and the boy who served him with him a magic weapon to defend himself. Longbinghu was the apprentice he had just accepted, so he hadn't had time to give it to him, but it was too unreasonable for Yunxiang and Zhuyin to follow him for so long without any reward. On the contrary, Nuwa, who had just met, gave one, which was too unreasonable. Fortunately, the Dragonbinghu and Yunxiang and Zhuyin had never seen anything, and they were different in the world. Otherwise, they wouldn't say that Zhou Yu was stingy behind his back. Isn't this a slap in the face? So on the third day after leaving Chengjishan, Longbinghu, Yunxiang and Zhuyin each received a gift from Zhou Yu to be late.

The first person to receive the gift was Zhou Yu's great disciple Longbing Tiger. After Nuwa passed him to shape his meridians and repair his body, his body looked no longer the same as the one-legged monster before, but more like a human-shaped monster. Now the dragon-bearded tiger is two feet tall, with a dragon-headed and human body, with a healthy limbs, and muscles all over his body. The body is twisted through ribs, and the limbs are covered with black marks like tigers. Other parts of the body are covered with fine scales. On the forehead of the dragon-bearded and tiger, there is a black spot on the tiger's forehead between the dragon-bearded and tiger horns. Now it can be said that the dragon-bearded and tiger is simply a collection of dragons and tigers, which gathers the advantages of the dragon and tiger animals, and matches the flexibility of human bodies.

The dragon-beard tiger is now extremely powerful. With a swing, the power of the Nine Dragons and Nine Tigers is more than a hundred times stronger than before. It also has the strength of the dragon clan and the strong explosive power of the tiger to the extreme. As the saying goes, Feng Conghu and Yun Conglong, the dragon-beard tiger has already had the ability to drive Fengyun, and it has also derived a skill to swallow and spit thick fog for the dragon-beard tiger. The ability of the dragon-beard tiger to fire the flying stones with both hands disappeared, but Zhou Yu thought that this was just right. Originally, the dragon-beard tiger was a useless person, and the flying stones with both hands were only

It is an ordinary stone, but it is only a large amount. Many people and magic weapons can be restrained. It has no use except for being useful against ordinary people. Moreover, according to Nuwa, the ability of the dragon-bearded tiger to fire flying stones with both hands is to use its own natal energy to emit and absorb the earth-moving energy of mountains, rivers and earth from its hands to condense. If it is used too much, it will not only harm its body and damage its foundation, but also the remaining earth-moving energy will condense in the meridians in the body, hindering the operation of magic power in the body, which is not worth the loss. Therefore, Zhou Yu wishes that the dragon-bearded tiger does not have this ability.

However, in order to compensate the Dragon Beard Tiger, Zhou Yu gave the Dragon Beard Tiger a magic weapon. It is two stone balls, divided into black and white, big or small, light or heavy, small as a shepherd's son, big as a star, light as a feather, heavy as a mountain, can fly up and hurt people, and two stones can fly out and collide with each other. The sound can shake people's souls and can also activate magic power. The two stones rotate, transform into ten thousand, and carry out a cover attack, like a storm, like a storm, like a storm, and like a flying locust. Because these two stone balls are divided into two black and white, and can rotate two stones, transform into ten thousand, Zhou Yu named it Tai Chi Stone (a guest starring Tai Chi Stone for a book friend) to create something out of nothing, using one to transform two, transform into three, and generate all things in three.

Then Zhou Yu gave a pair of weapons to the dragon-bearded tiger. The dragon-bearded tiger has infinite power and is good at using heavy weapons. Heavy weapons are nothing more than a hammer. So Zhou Yu condensed two mountains with mineral veins and made two sledgehammers. He also compiled the rune formation that Zhou Yu himself comprehended last time, and used star power chains to give the dragon-bearded tiger. These two sledgehammers, the handle of the hammer is about six feet long. One end is a hammer like a short and small dagger. It was made by Zhou Yu according to a three-edged armor-breaking cone, and the other end is a waist drum shape. The hammer handle is inserted in the middle of the bulging belly of the waist drum. Runes appear on the heads of the two sledgehammers, and the sound of wind and thunder is heard with a light swing. The two hammers hit each other, and the sound is like thunder, which can hurt people. Zhou Yu gave the pair of hammers a name called the drum-beating golden hammer.

The power of the dragon-bearded tiger is more than a thousand times better than that of Li Xuanba of the Tang Dynasty, so this drum-bearded golden hammer is better with the dragon-bearded tiger. Although there is no beauty or ugliness in the prehistoric world now, and there is no such thing as handsome men and beautiful women in later generations. It can be said that the dragon-bearded tiger, which is more popular, is the image of the dragon-bearded tiger, which is more popular, but Zhou Yu still feels that the dragon-bearded tiger looks a bit scary, so Zhou Yu taught the dragon-bearded tiger a magic method to hide the dragon-bearded tiger’s own spotted scales. But for some reason, the dragon head of the dragon-bearded tiger cannot be changed no matter what.

Zhou Yu went with him. In order to make the dragon-beard tiger look more powerful, Zhou Yu specially imitated a one-piece armor made of the Tang Dynasty Light Armor for the Dragon-beard tiger to wear the dragon-beard tiger. There was nothing special about this armor, but it only exerted the characteristics of the armor defense to the extreme, which was the word "sturdy". Now, the dragon-beard tiger is no longer the monster that was originally, two meters tall, with a dragon-headed and human body, wearing the Tang Dynasty Light Armor, holding a drum-beard golden hammer that was more than six feet long and weighing more than ten thousand pounds. At that stop, everyone said that the Dragon-beard tiger was a peerless general galloping on the battlefield.

Dragon and Beard Tiger were also very satisfied with their outfit, the weapons and magic weapon in their hands. They took them out from time to time, making Yunxiang and Zhuyin drool. Zhou Yu also had good gifts for Yunxiang and Zhuyin. First, each person had a Taoist robe made of star power, which was as strong as the armor of Dragon and Beard Tiger. Then Yunxiang and Zhuyin each had different gifts. Yunxiang was a snow-white feather three feet long and wide. This feather was the strongest feather that Zhou Yu collected from those birds and ferocious beasts he killed. It was melted by removing the drought and retaining the essence. This feather can be hard or soft, and can be changed freely. It can not only be possible.

Used as a three-foot sword, you can also use magic tricks. Use this feather as the basis to transform thousands of birds to defend against the enemy. Zhou Yu also named this feather Qianyu. Zhou Yu also gave Zhuyin a green thin bamboo stick that was five feet long, and there were several thin bamboo branches growing on one end of the bamboo stick. There was also a green bamboo leaf on this bamboo branch. This bamboo stick can also defend the enemy for weapons, and the bamboo leaves can also be less complex and hurt the enemy. Zhou Yu also gave the bamboo stick a similar name Qianzhu. So Yunxiang and Zhuyin were also satisfied and were very happy. Then Zhou Yu began to completely complete the work of "Shan Hai Tu Jing".

Now the missing parts of Zhou Yu's "Shan Hai Tu Sutra" are exactly where Zhou Yu's fellow disciples are located. Zhou Yu also saw some opportunities from Nuwa's attitude towards dragon, beard, tiger, Yun Xiang and Zhu Yin. In the process of completing the "Shan Hai Tu Sutra", they visited his fellow disciples to fight for the autumn wind and gain some benefits. Anyway, these star power crystals and Zhou Tian Xingsha have been rarely seen on the prehistoric land since the demon clan blocked the prehistoric starry sky, especially the Zhou Tian Xingsha, which is not even the demon clan. It is a specialty of the Xingsu Sea and is a very good raw material for refining magic weapons. However, these things are not lacking in his own Xingsu Sea. They are just used as a gift to make good relationships for his disciples and gain some benefits. Why not do it?

Then Zhou Yu took his disciples and the boy with his own body to start the so-called journey to visit friends. On the way, Zhou Yu also explained in detail to his disciples and the boy with his own body to his own body to his own body to his own body to his own body to his own body. Zhou Yu and the other six people died together with the ancestor of the Xuanmen, under the sage of the Saint Hongjun, and was the main method of practicing the Dharma. Under this Xuanmen method, different branches were derived. Among them, Nuwa comprehended the way of life and creation, and the two brothers Zhunti realized the 48,000 side-door paths from the Xuanmen Dafa mentioned by Hongjun, and then led to the sect. Zhunti two brothers Zhunti integrated the 48,000 small magic numbers and techniques into one, forming a school, and already had a

The trend that is already different from that in Xuanmen is not the authentic Xuanmen, but the Three Pure Ones and Zhou Yu each have learned different methods from it. I realized the great way of golden elixir, and I originally entered the Tao with weapons, and Tongtian used formations to seek Tao. However, Zhou Yu was influenced by the previous life. He tended to achieve Tao with his body with his body, which was martial arts. In the prehistoric way of life and creation, there was almost no one practicing except Nuwa. The side sects that the two brothers of Zhunti realized were no longer in Xuanmen. Because the Three Pure Ones and Zhou Yu were all under the command of the sect in the prehistoric world, the alchemy, instrument, formation, and martial arts practiced by these four people are the main branches of Xuanmen, and the four authentic sects of Xuanmen.

As for other methods that were not accepted by Hongjun as disciples, but were just listening to the Tao in Zixiao Palace, the methods that were still slightly inferior to these six methods. They were one of the three thousand great ways, but they could also understand the Tao, but it was obviously much more difficult, unlike these six methods. After Zhou Yu explained to Longwu and the others what he learned from others, he began to teach Longwu and the others the practice method of Xingsuhai. Although Yunxiang and Zhuyin were just boys, they had been together for a long time. Zhou Yu began to teach Longwu and the others the methods of practicing.

I also felt that they were no different from their disciples, so when I taught Longbiaohu the practice method of Xingsu Sea to Longbiaohu, he brought them with me. Zhou Yu first taught them the method of refining the stars in the stars, and then asked them to refine their energy under the starry sky at night to sense the stars. After sensing the appropriate star, he used the method of visualizing the stars to build the foundation. Longbiaohu and others finally stopped relying on their own exploration and began to officially enter the door of practice.

After the practice of Dragon Beard Tiger, Yunxiang and Zhuyin was slightly accomplished, Zhou Yu began to teach Zhou Yu's five thunder Dharma created by himself based on the characteristics of the three of them and the differences in their understanding. There are six decisions in total: Heavenly Thunder Dharma, Land Mine Technique, Cloud Thunder Dharma, Water Thunder Dharma, Demon Thunder Dharma, and Fighting Thunder Dharma. Because of his natural advantage, the dragon and Beard Tiger is the body of a heavenly demon, and has the magical power of water law, and his temperament is strong, so Zhou Yu taught the Water Thunder Dharma, Demon Thunder Dharma, and Fighting Thunder Dharma. However, Yunxiang was taught by Zhou Yu and the Sky Thunder Dharma and the Cloud Thunder Dharma. As for Zhuyin,

Due to talent, he could only practice the landmine technique. However, although Zhuyin is not very good at thunder, he is very talented in practicing the Star Method. So Zhou Yu passed on Zhuyin a set of seven-star masterpieces, which can mobilize the power of the Big Dipper for his own use. Zhuyin can learn very quickly at one point. In this time when Zhou Yu taught and learned by his disciple boy, Zhou Yu and his friends came to Zhou Yu's first stop to visit friends, suppressing the Western No. 1 Lingshan in the West, and Ji Yin and Zhunti asked Hongjun for the Great Sumeru Mountain, which Ji Yin and Zhunti were the place of practice.

After arriving at Mount Dasumi, Zhou Yu came to Jie Yin. Zhunti asked them to help complete the "Shanhai Sutra". Then in the next few days, Zhou Yu began to discuss the Taoist Dharma with Zhunti. The most common one of Zhunti's left-handed Taoism was the method of speaking spirit, and was good at using the power of scriptures, mantras and other languages ​​to exert great effect. Zhou Yu benefited a lot in this regard. Zhunti also had a lot of understanding of Zhou Yu's Star Method. After completing the Western part of "Shanhai Sutra" Zhou Yu took Long Beard and Tiger and others to say goodbye. Zhou Yu took a lot of Zhoutian Star Sands as gifts, and LongBeard and Tiger and the others also got a lotus in the Eight Treasures Merit Pool. Then Zhou Yu rushed to the second stop of visiting friends, Qingcheng Mountain Qingyang Palace where I was.

After Zhou Yu arrived at Qingyang Palace, he finally understood why Lao Tzu's mount is not Qingniu but Qingyang. It turned out that Lao Tzu's mount was a ball of Taiyi Yuan Jing taken out from a piece of jade on the east side of Buzhou Mountain. Taiyi Yuan Jing condensed for hundreds of years to form a green sheep; it was condensed for thousands of years to form a green sheep; it was born with wisdom for thousands of years. No wonder Lao Tzu's mount is Qingyang, but when it was the time to be the gods, it was the green sheep. After Zhou Yu and Lao Tzu discussed the Tao in Qingyang Palace, there was a trace of flame in Zhou Yu's thunder method. Lao Tzu also used a wisp of jade and wisp of Shangqing Qi left when he was born and his Taiqing Qi combined with his Taiqing Qi to create the method of transforming three qi into three purity. The dragon and beard tiger and the others also obtained a golden elixir that Lao Tzu refined.

Then Zhou Yu took his apprentice and his boy with him to Yuxu Palace in Buzhou Mountain where the original primitive lived. After visiting Yuanzu, Zhou Yu and others went to the next stop of their visit to their friends for several days. Although they didn’t know what Zhou Yu and Yuanzu had their own opinions, they obviously had their own gains, and Long Beard and Tiger all had benefits. Zhou Yu’s next stop of visiting his friends was Donghai.

Now Zhou Yu's "Shan Hai Tu Jing" has completed most of it, leaving only the last part of the East China Overseas Chapter. During Zhou Yu's completion of this "Shan Hai Tu Jing" Zhou Yu suddenly discovered why all emperors in China have been called the Supreme Nine Five since ancient times. It is not only because in ancient China divided numbers into yang numbers and yin numbers, odd numbers are yang and even numbers are yin. Nine of the Yang numbers are the highest, and five are in the middle, so "nine" and "five" symbolize the authority of the emperor, or from "Zhou Yi Qian": "Nine Five, the flying dragon is in the sky, which is beneficial to the great man." It also contains geographical reasons. In the Jiuzhou area to which China belongs, in the prehistoric world, in addition to the tiny mountains and rivers in the west, there are nine huge mountains and rivers in the prehistoric world, and the main peaks in the prehistoric world are

Derived from these nine mountains, there are five huge rivers flowing on the surface, and the main water systems in the prehistoric world are tributaries of these five rivers, and there is also a dark river below the ground to connect the five rivers. Because the dark river is unknown, the emperor is called the Nine Five Supreme in order to symbolize the area he is in charge of. Why is the Heavenly Emperor also called the Nine Nine Supreme? That is because in addition to the dark river, the Heavenly Emperor in the Heavenly Realm, the Styx in the Underworld, and there is only one water flow in the four seas to promote the movement of the ocean. This water flow may be what is now called the great ocean current, and adding three water flows is exactly nine. Together with the Nine Mountains, it is the Nine Nine Supreme, symbolizing that the Heavenly Emperor controls the three realms of heaven, earth, and man, and lives in the four seas.

When Zhou Yu and others came to the East China Sea, it happened that the stars disappeared and the sun rose to the east. Zhou Yu came to a reef in the East China Sea and watched the sunrise in the East China Sea with Jiuling, Dragon Beard and Tiger, Yun Xiang, and Zhuyin. When he saw the beautiful sunrise, Zhou Yu was very excited and opened his mouth and chanted and changed the word casually, the famous song "Watching the Sea" by King Wu of Wei.

"The east is facing the reefs to see the vast sea. How quiet the water is, the mountains and islands are standing tall. The trees are growing and the grass is lush. The autumn wind is bleak and the waves are rising. The journey of the sun and the moon is like it is out of it; the stars are brilliant, as if it is out of it. Fortunately, I sing to express my ambitions."
Chapter completed!