Chapter 69: Interpretation

Maybe it was because of his own brother, Taoist Taiqing did not know how to achieve the holy position, so the Primitive Heavenly Venerable began to practice harder, and maybe it was because he was reminded of becoming a saint brother. So the Primitive Heavenly Venerable decided to establish his own Xuanmen Sect and officially become a branch of the Xuanmen lineage created by Hongjun. Because during the collapse of Buzhou Mountain, no disciples under the Primitive Heavenly Venerable were injured.

It is the Primitive Heavenly Lord who felt that the way of heaven is normal and that there is the will of heaven in the dark. Therefore, because he has always followed the heavenly way, his subordinates can be protected under the protection of the way of heaven. Therefore, his sect must explain the context of the way of heaven, and he can prosper and develop according to the heavenly deeds. Therefore, the Primitive Heavenly Lord named his sect the Academic Sect. The Academic Sect is to open up, and it has the meaning of opening up, opening up, developing, developing and promoting, which just explains the primitive

The foundation of the establishment of the Heavenly Lord, and the Primitive Heavenly Lord was afraid that if someone went crazy again, he would knock down his newly named Kunlun Mountain. At that time, his disciples would not have the good luck this time, and his disciples would be taken away. After this, the Primitive Heavenly Lord began to understand the principle that he should not keep all the eggs in a basket. Therefore, the Primitive Heavenly Lord ordered that in addition to his first disciple, Nanji Xianweng, Nanjizi, to stay by his side with the boys who served him, all other disciples, including the personal disciples and registered disciples, let them move away. Dongkunlun Yuxu Palace, as long as they come back on time, it can not only prevent the disciples from gathering together and in danger, but also promote the teachings of the Anarchy in various places in the prehistoric world. It can not only enhance the popularity of the Anarchy, but also spread its own Taoist traditions. Why not do this?

So according to the order of the Primitive Heavenly Lord, the Primitive Heavenly Lord's disciples left Kunlun Mountain one after another and began to search for famous mountains and rivers as their caves on the prehistoric land to live, and began to spread the teachings of the Academic Buddhism. Among them, Guangchengzi lived in Taoyuan Cave of Jiuxian Mountain, Chi Jingzi lived in Yunxiao Cave of Taihua Mountain, Huanglong Zhenren lived in Magu Cave of Erxian Mountain, Yu Liusun lived in Feiyun Cave of Jialong Mountain, Taiyi Zhenren lived in Jinguang Cave of Qianyuan Mountain, Lingbao Dao lived in Yuanyang Cave of Kongtong Mountain, Manjushri Guangfa Tianren lived in Yunxia Cave of Wulong Mountain, Samantabhadra Real Man lived in Baihe Cave of Jiugong Mountain, Cihang Taoist Man lived in Luojia Cave of Putuo Mountain, Yuding Zhenren lived in Jinxia Cave of Yuquan Mountain, Daoxing Tianren lived in Yuwu Cave of Jinting Mountain, Qingxu Daode Zhenren

Living in Ziyang Cave of Qingfeng Mountain, there is also the registered disciple of Primitive Heavenly Venerable Yun Zhongzi, who lives in Yuzhu Cave of Zhongnan Mountain. This Yun Zhongzi was originally deep in the foundation and was definitely not inferior to other personal disciples of Primitive Heavenly Venerable, but he was late. The Primitive Heavenly Venerable had already accepted twelve disciples, so he accepted him as a registered disciple. However, although Yun Zhongzi was a registered disciple of Primitive Heavenly Venerable, he obtained the true teachings of Primitive Heavenly Venerable and promoted the art of refining the weapon, so that although he was not the personal disciple, he still had victory. Among the registered disciples of Primitive Heavenly Venerable, only two were the same as the personal disciple. The Primitive Heavenly Venerable taught the Taoist Dharma by himself. One is Yun Zhongzi, and the other is Yuanzi.

The Immortal Ancient Man in the Jade Beard Palace, Nanjizi. This Nanjizi is different from others. This Nanjizi is the light of the South Pole, which absorbed a ray of jade and purity, and was born with an image of an old man. In a strict sense, this Nanjizi is like the son of the Primitive Heavenly Venerable, so this Primitive Heavenly Venerable is particularly fond of him. If it weren't for the light of the South Pole combined with the purity of the Jade Beard, and then taking him as a personal disciple, it would have made Nanjizi bear too much luck, making him unbearable, and he would have suffered harm. The Primitive Heavenly Venerable had long since accepted Nanjizi as his first personal disciple, and there would have been no Guangchengzi. Moreover, the Nanjizi really had an extraordinary foundation.

The method passed down by the Primitive is particularly smooth. In addition, Nanjizi is the first of all the disciples of the Primitive Heavenly Venerable to be admitted by the Primitive Heavenly Venerable, so Nanjizi has the most knowledgeable experience among the disciples of the Primitive Heavenly Venerable and ranks first among the disciples of the Primitive Heavenly Venerable. Therefore, Nanjizi sometimes has the task of teaching the disciples in the Yuxu Palace. Not only did the twelve personal disciples and Yun Zhongzi have the friendship to teach them the Dharma, but after Yun Zhongzi, the Taoist teachings taught by the registered disciples were not taught by the Primitive Heavenly Venerable. Instead, Nanjizi, the eldest brother of the registered disciple, taught the disciples on behalf of the master. Therefore, although Nanjizi is a registered disciple, he is particularly respected by other disciples in the Anata Sect.

In addition to the disciples of the Primitive Heavenly Venerable, there is a special figure in the Ansect, which is the Taoist Randeng. The Taoist Randeng is quite capable, similar to that of Nanjizi. The magic weapon has a purple gold bowl and a spiritual lamp carried by the innate being, so he called himself the Taoist Randeng under the name of the lamp. Perhaps because the Taoist Randeng was also listening to the Taoist Randeng in the Zixiao Palace with the Primitive Heavenly Venerable, the seniority is the same as the Taoist Randeng, and it may be that the great disaster of heaven and earth, and the battle of lichs gave him great excitement, so the Taoist Randeng wanted to find a backer for himself, so he preached the prehistoric world in the Primitive Heavenly Venerable.

After the Chan Sect, he was the first to rush to Kunlun Mountain from his Yuanjue Cave on Lingjiu Mountain in the West to join the Chan Sect. The Primitive Heavenly Lord saw that the Randeng Taoist was very sincere, so he agreed to let him join the Chan Sect and gave the Randeng Taoist a position similar to that of the guest. Although the Randeng Taoist respectfully called the Randeng Taoist a teacher after he joined the Chan Sect, the Primitive Heavenly Lord ordered his disciples to also call the Randeng Taoist a teacher. Therefore, the Randeng Taoist became a special existence active between the first generation leader of the Chan Sect, the second generation of twelve personal disciples and many registered disciples.

The original Heavenly Lord visited the prehistoric world. After the establishment of the Ancient Sect, the old three-president Tongtian Sect among the Three Pure Ones could not sit still. So the Tongtian Sect Master also decided to establish a sect himself. Because in the battle of the Lich, the Jinao Island in the East China Sea, which was originally the farthest from Buzhou Mountain, suffered huge losses due to the sudden disaster, which made the disciples who were regarded as descendants of the Tongtian Sect die in a lifeless way of death, and even their souls did not run away. The Tongtian Sect Master felt that the way of heaven was impermanent. Only by fighting hard can one intercept a glimmer of life in this prehistoric world. So he named his sect Jie Sect, intercepted it, and seized it, and the way of heaven was the practice of the Jie Sect

Originally, I learned from nature, emphasized individual practice, focused on aggressive supernatural cultivation, and practiced quietness with movement. The lower path is only moral, while the upper path has no virtue. Abandoned complex moral concepts and treated everything with the original heart. Therefore, this Jie Sect is different from the original Heavenly Lord's Ansect. It is not strictly selected like the disciples of the Ansect. It is said that the essence is more important than the many. On the contrary, the Tongtian leader of the Jie Sect follows the harmonious unity of man and nature. The Taoist Master Hongjun, who has teachings and has no distinction. Anyone who enters our school has a source, abandons the narrow-minded and fundamental-based idea for my disciples, and has a few disciples from the side, so-called people with wool and horns, and wet eggs are transformed into.

There are many disciples of the Jie Sect now, and they have become two generations of disciples. Among the second generation are Duobao Taoist, the Holy Mother of the Golden Spirit, the Holy Mother of the Wudang, the Holy Mother of the Turtle Spirit, Zhao Gongming, Sanxiao (Yunxiao, Bixiao, Qiongxiao), the winged immortal, the dark cloud immortal, the golden light immortal, the chime-shou immortal, the long-eared Dingguang immortal, the Vilu immortal, the golden hoop immortal, the four saints of the Jiulong Island (Wang Mo, Yang Sen, Gao Youqian, Li Xingba), Lu Yue, Luo Xuan, among the third generation of disciples, the Holy Mother of the Fire Spirit, the Ten Heavenly Lord, and the Hunyuan Yi

In addition to Qi Xian Yu Yuan, Yi Qi Xian Ma Yuan, Fei Wing Xian, etc., there are many people who have come to the Tongtian Sect to listen. Most of the people in the Jie Sect have achieved the position of celestial immortals during the Emperor's reign. Now they have learned the authentic practice methods of Tongtian's Xuanmen. They are all very powerful, and they are almost inferior to the personal disciples of the Shansect. Therefore, a sentence in the prehistoric world describes the two schools of the Shansect, which is called: "There are twelve golden immortals in the Shansect, and the Jie Sect has tens of immortals to pay tribute to them."

In addition to this, Nuwa and the Three Qings also changed. Zhou Yu changed his name to Xingsuhai. Since the Xingsuhai is located in the middle of the prehistoric world and directly with the Ziwei Emperor Star, Zhou Yu changed the place where he lived to Ziji Zhongtian. However, others still like the name Xingsuhai, so Zhou Yu had to use the two names Ziji Zhongtian and Xingsuhai. The most important thing is that Zhou Yu has been staying in Xingsuhai for so many years and has not been idle. He actually relied on the two Buzhou Mountains containing the essence and blood of the ancestor witch. The most important thing is that Zhou Yu has been staying in Xingsuhai for so many years and has not been idle. He actually relied on the two Buzhou Mountains containing the essence and blood of the ancestor witch.

The fragments were made, and Zhou Yu relied on these two treasure cars, as well as the methods of chasing girls in the Internet in his previous life, and asked others for advice, and took down the famous goddess Ri Shen Xihe and Yue Shen Wangshu, who were worn in the two prehistoric worlds for many years. In the broad daylight, when the wind was not dark and the wind was not high, it was a good thing with the two. The beauty of this was not worthy of being told by outsiders. However, Zhou Yu took advantage of the opportunity to hold a wedding with Shen Xihe and Yue Shen Wangshu and Yue Shen Wangshu and asked guests all over the place, saying that he made a fortune.

After Zhou Yu got married, Zhou Yu felt that his three clones were a bit annoying. That was the same. There were only two wives in total, but Zhou Yu had four husbands. How could that be good? Zhou Yu’s three clones were unwilling to stay in Xingsuhai and see Zhou Yu and his two wife kissing me. They also had to make up their minds to leave. Are you upset if you don’t see it? So Zhou Yu’s three clones left Xingsuhai one after another, and the Tianhun transformed into the Star Lord and came to Ziwei Star and established it.
Chapter completed!