Chapter 86 Huangdi

Shortly after Fu Bao became pregnant, the leader Qi Kun hunted a huge bear next to his tribe. The leader Qi Kun believed that this was a good omen with his wife's pregnancy, so he called the newly moved place of his tribe Youxiong. Since then, the tribe of the Ji family living near Jishui has been renamed the Youxiong tribe, and the leader of the Ji family is also called the Youxiong clan. Not long after that, Fu Bao found something was wrong, because ordinary children became mothers after a few months of pregnancy.

The stomach would react. At about ten months, the child should have been born. However, Fu Bao found that he had been pregnant for more than a year, but there was still no sign of giving birth. Instead, his belly became much bigger. Just as Fu Bao was puzzled, the people in the Youxiong Tribe began to have some gossip. However, because Fu Bao was the leader's wife did not say it in person and buried undercurrents in the tribe, a Taoist suddenly came from another place and walked into the Youxiong Tribe.

The Taoist introduced himself to the leader Qi Kun that he was a monk of the Ancestral Sect, with the name of Guangchengzi. He practiced in Taoyuan Cave in Jiuxian Mountain. Today he came to the Youxiong Tribe to book a disciple. The disciple Guangchengzi wanted to accept was the child in the belly of the treasure. As the leader and the father of the child, Qi Kun immediately agreed. You must know that the most respected by everyone among the prehistoric human race are the wizards in the tribe and the monks who walked in the prehistoric world. Even the casual cultivators in the prehistoric world are respected by various tribes, let alone Guangchengzi, the prehistoric world, with the red roots of the prehistoric world. Even the prehistoric world is respected by various tribes, let alone Guangchengzi, the prehistoric world, with a strong root, is the wizard in the tribe.

As a monk, the leader Qi Kunlima agreed. After receiving Qi Kun's permission, Guangchengzi temporarily lived in the Youxiong Tribe, and sometimes taught the qualified people in the Youxiong Tribe some superficial ways of refining Qi. Those people were indeed very talented. With these superficial ways of refining Qi and asking Guangchengzi from time to time, they actually became human immortals and became a great combat power in the tribe. Guangchengzi was also respected by most people in the Youxiong Tribe, and Guangchengzi was taught students while waiting for the birth of the child in the treasure womb.

As soon as Guangchengzi settled in the Youxiong tribe, the Youxiong tribe was noticed by major forces in the prehistoric world. If things were abnormal, they were monsters. If there was nothing special about this Youxiong tribe, how could the great disciples of the Ancestral Sect come to such an ordinary human tribe? So those people's eyes were all turned to the Youxiong tribe on the side of Jishui, and Zhou Yu, the lord of the aquarium, was no exception. On that day, the lightning surrounded the Big Dipper and absorbed the emperor's aura of the North Pole Emperor Ziwei Star. The Zhenwu (a guest star by the book friend Tiandi) who guarded the Big Dipper and the Star Master and Zhou Yu himself had a sense of it. Originally, the Zhenwu wanted to close the Big Dipper and prevent the Emperor from

The king's energy was released, but was stopped by the Star Lord who was notified by Zhou Yu. Instead, Zhenwu opened the star gate and released the Ziwei Emperor's energy. Because Zhou Yu understood that the emperor in this human race who fought and unified the human race was about to be born, Zhou Yu not only did not stop the lightning from extracting Ziwei Emperor's energy, but instead sent more. Zhou Yu knew very well that in this way, he could have a slight connection with the future emperor. In this way, he could not only take this as an opportunity to gain more human luck, but also when the emperor succeeded and retired in the future, Zhou Yu would be more sure of becoming a saint in the future. After Zhou Yu discussed with the Star Lord, he began to set up the next move.

Not to mention that the great master in the prehistoric world was secretly cloth Zi, Guangchengzi had lived in the Youxiong Tribe for almost a year. Finally, two years after Fubao became pregnant, Fubao gave birth to the child in Shouqiu. This is a healthy boy. Since the place where Fubao lives is on a hill in the Youxiong Tribe, people from the Youxiong Tribe once discovered the existence of Tianfu, and Tianfu is also called Xuanyuan, so the people of the Youxiong Tribe called this hill Xuanyuan Hill, so the leader Qi Kun named the child Xuanyuan, and because the surname of the Youxiong Tribe is Ji, it is also called Gong.

Sun family, so the child's complete name is Ji Xuanyuan, also known as Gongsun Xuanyuan. Xuanyuan was extraordinary as soon as he was born. He could speak shortly after he was born. Guangchengzi did not make any mistakes. After Xuanyuan grew up in the Youxiong tribe until he was three years old and became familiar with everything about the tribe, he took Xuanyuan away from the Youxiong tribe and told Xuanyuan's parents that he would go out to educate Xuanyuan and take Xuanyuan back to the mountain to teach. When Xuanyuan was fifteen, he asked him to come back. Although Xuanyuan's parents were a little reluctant, they thought that their son went out to learn skills, so they agreed. So Guangchengzi took Xuanyuan away from the Youxiong tribe and went south.

Although Guangchengzi took Xuanyuan back to the mountain to teach, he did not take Xuanyuan back to the Taoyuan Cave of Jiuxian Mountain where he lived, but instead traveled south. Guangchengzi taught Xuanyuan how to nourish qi along the way, while letting Xuanyuan understand the geographical and climate of the south. Until one day, Guangchengzi took Xuanyuan to Kongtong Mountain where his junior brother Lingbao Master lived. After arriving at Kongtong Mountain, Guangchengzi did not take his disciple Xuanyuan to his junior brother Lingbao Master Lingbao Master Lingbao Master.

When we met, we dug a stone chamber in Kongtong Mountain and lived there and started our own work of teaching our disciples. However, Guangchengzi did not teach the Xuanyuan Chan Sect. Instead, after passing on Xuanyuan's basic qi refining methods, he taught Xuanyuan some methods of governing tribes, training troops, and some methods of taming wild beasts in the mountains. Then in his spare time, he taught Xuanyuan the martial arts methods of Zhou Yu Xingsuhai lineage, and then focused on teaching Xuanyuan Yijian.

The way, sword is the ancestor of short soldiers, close-kicking weapons, the lightness of their carrying, the spirit of their wear, and the quick use of them, and the thick eyebrows speak vertically like frost. When I heard that they were unfair, I put a cup on my cup, and I took a sword as a guest for thousands of miles, and I went back again. I had a big eyebrows and fought with evil spirits, jumped into the air for thousands of miles, and I jumped into the air with three feet of swords in the box on my back, showing the injustice of the heavenly eyes. The magic sword is a tangible weapon and a useful thing. It uses the energy of the ancient sword to refine the spirit and transform the essence. The sword can drive away demons and eliminate evil spirits and protect the way. The Taoist sword is an invisible weapon

, The thing of inaction is the sword of wisdom, the sword of heart, united with heaven, and respect for virtue, and appears in response to the opportunity. Guangchengzi taught Xuanyuan Yi's sword method, and Xuanyuan later asked Guangchengzi about the Taoist art, and Guangchengzi wrote a poem and replied: "If you have the fate to realize the truth, you have met a saint in Zhongnan; you pointed out that immortality will be beautiful forever and will be born in the jade stamen for thousands of years. The whole body is difficult to make the Tao, and the earth will have a unique spring: My way is clear and it is the most difficult to understand the word."

When Xuanyuan was fifteen years old, Guangchengzi saw that the twelve-year teaching period had expired, so he let Xuanyuan return to the Youxiong tribe. When Xuanyuan returned to the Youxiong tribe, he was immediately arranged by his father to enter the top tribe and began to participate in tribe management. Not long after, the people in the tribe were impressed by Xuanyuan's honest quality, keen minds and extremely intelligent. Not long after, Xuanyuan's father passed away. Since most of the people who taught the Dharma in the tribe before that became leaders of various tribes in the tribe, and these people were very grateful for teaching them Guangchengzi, so they had a good impression of Guangchengzi's disciple Xuanyuan. Moreover, Xuanyuan's performance was very outstanding, so they recommended Xuanyuan to become the leader of the Youxiong clan, and Xuanyuan became the Youxiong clan in Xuanyuan.

After the leader of the tribe, he married the daughter of the leader of the Xiling tribe, Lazu, and strengthened the tribe's power through marriage. Under the leadership of Xuanyuan, the Youxiong tribe's strength became increasingly powerful, and the population to join the Youxiong tribe in the Jishui River Basin was increasing. When Xuanyuan was traveling south to Kongtong Mountain with Guangchengzi, he found that the land in the south was fertile and suitable for tribal life. So Xuanyuan decided to lead the tribe to migrate southeast. During the migration to the southeast, Xuanyuan first followed the Beiluo River south to Dali, Chaoyi, Shaanxi, and then crossed the Yellow River eastward, along the Zhongtiao Mountain and Taihang Mountain, northeast, and along the Sanggan River to Zhuolu. Here Xuanyuan and the others met the Yan Emperor tribe that had moved, and the two sides clashed.

As this small part of the conflict gradually became more and more intense, it finally evolved into this tribe that was once the common ruler of the human race in the previous generation. Now it was ordered by the Yan Emperor Yuwang, the eighth generation Yan Emperor Yuwang, and the Youxiong tribe led by the eighth generation Yan Emperor Yuwang, and the Youxiong tribe led by the north and south. In the end, the battlefield of the battle was set in Banquan. Because the Youxiong tribe led by Xuanyuan has been fighting in the north for many years, and Xuanyuan also trained soldiers with the method taught by Guangchengzi, so it was strong. The Yan Emperor tribe ordered by Yan Emperor Yuwang was not prepared for a moment and was defeated first. The second game, the Yan Emperor was defeated first.

Yuwang ordered his general Chi You to command the army to fight. Although the Yan Emperor tribe lived in the south for many years, had never fought and had a decline in strength, it was a tribe that was once the co-ruled human race. Its background was profound. Moreover, most of the soldiers in the Yan Emperor tribe had witch blood, and their single combat ability was not inferior, and they were even much stronger than the soldiers under Xuanyuan. The first defeat was a loss of unpreparedness. Therefore, in this second battle, led by Chi You, who was reincarnated by the great witch of the witch clan, he won the second victory. Finally, the battle between the two major tribes in the north and south ushered in the final decisive battle.

It may be a decisive battle. The third battle was particularly fierce at the beginning, but the balance of victory finally began to tilt towards the Yan Emperor tribe that had ruled the south for hundreds of years. But just when Chiyou and Yan Emperor Yuwang thought victory was coming, the situation suddenly changed on the battlefield. First, Xuanyuan released the sect bears, pi, xiu, zi, zi, tiger and other beasts that he had tamed before, so that they could break through Chiyou's military formation. Then, the mountain tribe that originally assisted Yan Emperor Yuwang to conquer Xuanyuan suddenly rebelled.
Chapter completed!