Wuji Brahma, the realm of the response.

All the heavens and immortals are paying attention to this.

Su Cheng sat upright under the Bodhi tree, and sat in front of the lotus platform with the Taoist Duobao, looking at the Buddhas, Bodhisattvas, Arhats in the sky, and the people in front of him, the guards in the Avana of Kapila, and the guards in the Tianbing City, and slowly said: "All things are impermanent, all dharmas have no self, and nirvana is quiet."

Sucheng made a sound, and the world was silent for a moment.

There are no flowers, no auspicious clouds, no magic snails, no sky rain, but the sound of Sucheng is clear and deep, and it is heard everywhere.

"Everything in the world is impermanent, and what is manifested in people's eyes is nothing more than an instant birth and death."

Su Cheng said, "The world changes, the world changes, all living beings, all of them are like this. Everything in the world is also flowing and changing, and in the end everything will return to nirvana. Even people's thoughts will be born and destroyed in every thought."

This is the impermanence of all actions.

This concept directly denies the eternal mastery.

When it comes to Sucheng, the Buddhas, Bodhisattvas, and Arhats in the sky have changed their brilliance. Western religions are actually similar to Xuanmen. They all enjoy eternal bliss in another realm after practicing, and Sucheng's denial completely stabbed their hearts with one knife.

"Just like the houses in the world are all constructed by bricks, tiles and stones, our minds are also accumulated by the [Five Aggregations] and are subject to the material [color] outside of the past, so the feeling, thinking, action and consciousness change together. Therefore, there is no real, real, and dominant [self] in this world."

Su Cheng continued, "This is called "no self in all dharmas."

In a person's life, it is because of everything outside the world, so there are various pursuits of changes. In the final analysis, all of these are the five aggregates of form, feeling, thinking, action and consciousness.

All actions are impermanent, and all dharmas have no self.

This is Buddhism’s explanation of everything.

"The third Dharma Seal is Nirvana and Silence."

Su Cheng said: "Without greed and without ignorance, people will have pure wisdom. Nirvana means not being trapped by these emotions, silence means not worrying or regret, not indulging in the past, not carrying pain, the whole person is liberated from suffering, and all troubles on himself will be gone."

Simple, without any concealment, Su Cheng explained these three magic seals.

That's what I said to the immortals and gods in the sky, asking them to verify the authenticity.

Buddha is a state of mind, liberation, and enlightenment.

All sentient beings can become Buddhas, but the thoughts of sentient beings are blinded by the six desires and cannot see clearly for a moment. As long as you recognize these clearly, sentient beings will become Buddhas.

The light of Amitabha Buddha's wheel treasure is quiet and silent, rotating around, and does not shine on Su Cheng's body.

The world is silent for a moment.

When they heard the many immortals and gods here were digesting what Su Cheng said. After Su Cheng simply summarized and refined everything in the world, they heard this and they were all simple and clear, and they immediately understood the true meaning of what Su Cheng said.

"Junior sister, how about you listening to these three magic seals?"

In Yuqing Heaven, Guangchengzi asked Miaoshan.

After all, Miaoshan is a person around Su Cheng. The two of them have experienced many twists and turns in the mortal world and know each other well.

"All things are impermanent, and all dharmas have no self. These two are similar to many Western teachings, but this is the silence of Nirvana..."

Miao Shan shook his head gently and said, "This Nirvana silence should be the last step of liberation, not the enlightenment in his heart. If you want to achieve the last step, you must first become the most holy before you can get out. Just like the teacher, if this Nirvana silence cannot be transcended, you will eventually be subject to reincarnation and eventually indulge in the next life."

Guangchengzi, the immortal Anglo-ji nodded when he heard Miaoshan's words.

In the end, it still comes down to transcendence.

If you cannot transcend, this Nirvana silence is just empty talk.

If we can transcend, then Western religion is a joke.

Miao Shan's eyes were set on Xiniu Hezhou, watching Su Cheng sitting cross-legged on the lotus, sighing in his heart. Since Su Cheng now proposed Nirvana and Silence, he wanted to set up a stage with the saints of the Western Sect, and all sentient beings in the three realms knew that Su Cheng's Yuqing Yuanshen finally had only one way to go, that is, to practice this way and prove to the world that this way can be walked and can be transcended.

Otherwise, among these three realms, Su Cheng will be disgraced.

The land of Xiniu Hezhou, in the Kapila Acropolis, in the Miaode Temple.

The White Lotus boy pointed at Su Cheng with one hand and said angrily: "It's nonsense!"

Su Cheng sat upright on the lotus platform, but was silent.

"Man is made up of the five aggregates, and this is true."

The boy Bailian pointed at Su Cheng and scolded, "Thoughts will also be controlled by the body, and this is not bad at all. Then when you are seventy-eighty, your thoughts will decline, and people will become dementia, and the fear of death will come from time to time. At that time, how can you be quiet? How can you stay in Nirvana?"

"The past heart cannot be obtained, the present heart cannot be obtained, the future heart cannot be obtained."

Su Cheng just smiled and said.

If you are no longer trapped by the five desires, you will naturally not worry about future events, and you will naturally not worry about transcendence.

"You can't say it!"

The boy Bailian looked at Su Cheng and said angrily.

He has been with Amitabha Buddha for many years and was the messenger of Amitabha Buddha. Now he is deported as a secretary and is going to be the director. However, Su Cheng suddenly turned off the Western religion stall. How could he accept this?

For him, Western religion was his home and his destination.

Su Cheng was indifferent.

"Why don't you talk?"

The boy Bailian shouted at Su Cheng again.

"I understand all living beings, and I hear this profound and incredible thing, and I have many doubts. I feel sorry for you, so I am silent."

Su Cheng leisurely talked about a Western scripture.

This scripture directly classifies the White Lotus Boy as a bad person. The general meaning is: based on your IQ, you don’t understand it even after you say it, so I won’t say it.

"you……"

The boy Bailian pointed at Su Cheng and was suddenly furious. It was always the Western teaching that he used this scripture to excuse others. When did he use it to excuse others?

After all, do you say this in combination with the Three Dharma Seals? Is it considered true Buddhist scriptures?

Pooh!

What Amitabha Buddha said is the true Buddhist text!

The boy Bailian thought a lot in his mind, so he subconsciously began to verify the Buddhist scriptures of Amitabha Buddha and the three Dharma seals mentioned by Su Cheng to distinguish the true and false, and then quickly stopped this ridiculous idea.

Su Cheng looked at the boy Bailian like this and smiled and said, "You don't have to be angry. Now that your rebellious period is here, it is really useless to say these to you. In the future, I will explain everything you ask clearly to you."

Su Cheng can see the changes in the world very clearly. Although the White Lotus boy in front of him is very jumping, they will have a relationship with master and disciple in the future, so Su Cheng can tolerate the little rebellion of this White Lotus boy.
Chapter completed!