Chapter 70 The Holy Maiden (Part 2)
When Kang Xiaorong went down the mountain and appeared at the place where Li Mi was, the wide-eaves iron helmets they wore and the cotton armor with copper nails tied with were too eye-catching, not to mention that it was already dawn at this time.
At this time, the saint on the opposite side took action in white. With her actions, the lazily sacked monk's Zen stick could no longer resist. As the saint slashed the lazily slaughtered on the lazily slaughtered, the immigrants were at a loss. At this time, Li Mi was already tired and fell to the side.
"Go in, just boys and girls"
This is the secret of the Bon Blood Sacrifice. It turns out that what the saint wants is not ordinary immigrants, but boys and girls!
The saint was covered with a white scarf on her face, and no one could see her face, but judging from her skills and figure just now, she should be a young person.
At this moment, Kang Xiaorong and others appeared!
The special outfit of Shattered Ye Jun stopped the horse thieves.
The Saint speaks Sogdian.
"Shred Ye Jun? Why are you here?"
"Who is Li Mi?" Kang Xiaorong ignored her and asked loudly.
Li Mi sighed inwardly, and had to get up and say, "I am"
Kang Xiaorong nodded and said to the saint: "I only want this gentleman and his family, and you can deal with the rest."
The saint nodded, but at this time Li Mi suddenly said loudly: "I am friends with your Majesty Protector. Since you are here, why not do good things to the end and save all these people!"
Kang Xiaorong was stunned. For him, it was actually okay to save him or not, but the key is that he only had twenty people. If only Li Mi's family was rescued, the other party might agree. However, if he wanted to save everyone, it was unnecessary on the one hand, and he was unable to catch him.
So he looked at the man who was obviously a woman, who was obviously the leader of the horse thieves.
The saint hesitated for a moment, turned around and discussed with several leaders.
Not long after, one person came up to speak.
"Leave the children, adults can leave"
This proposal should be said to be very fair. The horse thieves fought all night, so why did you let these people go with your twenty broken Ye Jun?
Although Li Mi felt a little unbearable, under the current situation, this was the best result, but the lazy monk beside him pounced on him.
"No! I would rather die by myself than the children suffer!"
In fact, the lazy monk was originally a Korean monk and had no worries. No one among the children was his relatives. He said this naturally out of compassion.
Seeing that the horse thieves were not shaken, he shouted again: "I have a good relationship with Master Nirvana of the Bon Sect in Xiangxiong Kingdom. Please wait and spare me in front of him. If you have to take someone, please take me away and let you deal with it!"
Master Nirvana was the supreme master of Bon religion in the upper reaches of the Indus River, including Wei Long Kingdom, Dabolu, Geshimi (northeast of Pakistan), Gandhara (northwest of Pakistan), etc., and was very famous. When the horse thieves heard that it was him, they immediately fell silent again.
At this time, Li Mi finally understood something.
"I heard that many of the horse thieves here were Nie Xu Danxi's guards before. After Nie Xu Danxi was forced to death by Gao Xianzhi, some of the guards went to the Shattered Ye Army, and some returned to the Palacio Plateau and became the Shattered Ye Army again. Due to this relationship, they were somewhat concerned about the Shattered Ye Army, because their young master was Shattered Ye Army."
Then he grabbed Kang Xiaorong and whispered, "Little General, it is said that saving a life is better than building a seven-level pagoda. Otherwise, your Majesty Protector would not have built Cheng'en Temple in Nasebo City, and he even buried the remains of Buddha there. If you sit down and watch us, including children, be kidnapped and killed by these people, wouldn't it be against the painstaking efforts of Majesty Protector?"
Although he spoke very quietly, the "Buddha's remains" still fell into the woman's ears. She walked around the place for a few times, then sighed with a sigh after she left.
"Who else is the monk here?"
The lazy monk stood up, and several of his disciples also stood up. He probably expected what the horse thieves were going to do, and several lay Buddhists who came from the Tang Dynasty to prepare to worship Buddha also stood up, all of whom were quite old.
Finally, the saint took these people away.
Before leaving, the lazy monk smiled and said to Li Mi and others: "The Buddha said it well, who will go to hell if I don't go to hell? This is my luck."
Of course, the horse thieves did not capture the Dingkou they hoped, so they naturally had to plunder some property. The wealthy families were reluctant to let go of these things.
When the sun rises, the horse thieves disperse completely.
Looking at their backs as they walked away, Li Mi was Men Qing.
In the past, he and Lai Can Monk were the only two people who traveled through the Karakoram Pass to the Indus River Basin. They also met the masters of Buddhism and Bon Buddhism. In addition to feeling ashamed of the cultivation of Lai Can Monk and others, they also knew why the horse thieves were far away.
Of course, they did not leave with a few words from the lazy monk, but because of the broken Ye Jun.
In the Bon tradition, once the identity of the master and slave is established, it will not change until death. The slave will die for the master at any time. If the master dies and the slave is still there, he will be reincarnated in hell forever.
The history of Bon religion is far longer than that of Buddhism. Some people say that the Buddha founded Buddhism after referring to the teachings of Zoroastrianism and Bon religion, especially Bon religion. Because they are all located in the north and south of the mountains (Himalayas), they are even more valued by Buddhas. Of course, Buddhists will not recognize this.
Later, the Buddhism introduced to Tibet was called Tibetan Buddhism. Naturally, it was because it incorporated a large number of Bon teachings. However, tracing the origin, no one can tell whether Bon religion influenced Buddhism or Buddhism influenced Bon religion.
Therefore, after the fall of Xiangxiong Kingdom, the Bon leaders who lived in the Indus River Basin also innovated the Bon doctrine.
Not to mention Bon religions, even fewer of the upper-class people in Bon religion know about this kind of innovation, but the saint obviously knows it.
In the blood sacrifice ceremony, in addition to children and monks, they must also be Buddhists and can be replaced unsatisfactorily. Most people do not understand the mystery here.
Of course, if the Slack Ye Jun did not appear, the lazy monks and other people would have made the horse thieves surrender? It would be impossible to think about it. The Slack Ye Jun who took Nie Xu and Wei Long and others was their benefactor, and even Sun Xiurong could become their master!
In any case, after this scene, Li Mi's mind was full of seeking the Tao and asking the Buddha's name for himself. The moment when Lazy Monk made the move just now, the scene of the rising path of the immortal and Buddha also became an illusion, and he would never stay in his heart for a moment.
"It's time to join the world."
A voice called in his heart.
Li Guangjin on the other side was also thoughtful when he learned about this.
Kang Xiaorong and others received the horses given by Li Mi and others. After the carriage, they rushed east with the wounded. This time, after the horse thief left, they would definitely not come again.
The two sides parted ways.
After Nan Gongxi dealt with Kang Huaishun, he stayed at the inn for three days and finally met Kang Xiaorong and his party on the third day.
After meeting, they were sighing when they talked about their respective affairs.
......
After Nan Gongxi's team arrived in Osh, they learned that the Saint was actually kidnapped by the Tang army. The Zoroastrians in the city were angry. They spontaneously organized a team to escort the Saint together with Nan Gongxi and Kang Xiaorong.
Seeing this scene, Nan Gongxi suddenly thought of something.
He changed his route and was not ready to go to Ju Zhante, but went directly to Ju Sai City along the post road of Osh-Anjiyan-Xicheng-Xicheng.
Whenever he arrived at a city, a large number of Zoroastrians came out to protect the saint. With the propaganda of the Sacred Ye Army, the Tang army's contempt and insults of Zoroastrian gradually spread in the Bahan basin, and finally even reached Ju Zhanti. When Nan Gongxi spread the rumors, he naturally brought Geshuminu with him.
For a time, the reputation of the Gshuminu Mingli envoy plummeted among the Zoroastrians. In the Zoroastrian doctrine, the Mingli envoy was used to subdue demons and eliminate demons, so naturally there was no important saint who was incarnated by heaven.
In the next life, the next life, this is the killer weapon of all religions!
Since the sect master lived in Ju Zhanti, with Nan Gongxi escorting the saint to Ju Zhanti, there were already tens of thousands of Zoroastrians around him, and they were not satisfied with the sect master.
This was something Geshuminu didn't expect.
However, for Geshuminu, the rescue of Jinsikaiya by Ye Jun added a little bit to his hatred towards Sun Xiurong.
When he arrived in Anji Yanshi, the leader of the Tang army stationed there, Li Siye, was naturally preparing to leave the city to rob Jinsikaiya. However, facing more than 400 Shattered Ye Army and tens of thousands of Zoroastrians, he finally retreated into the city and watched them go away on the city wall.
Many days later, a large group of people successfully arrived at the Thunder City. At this time, the angry Zoroastrians had opened the city gate. With the captured Kang Huaishun, the Thunder Army occupied the Thunder City.
At this time, the Jiache Bishi had already conveyed the news that his father had been buried in the Tower of Lonely, and Jinskaiya simply lived in Thundersay City.
Later, with the acquiescence of the saint, the Sacred Ye Army simply occupied Jizak and half of the Bakhan country. As for the old king Dou Zhongjie, he was already scared and panicked under the turmoil of the Zoroastrians in the territory.
Finally, he was sent to Talas by the Shattered Ye Jun. Because of his existence in his eldest son Dou Xueyu, he spent his life without any danger.
At this point, a series of activities caused by the rescue of the Saint was coming to an end. The result of the activity was that the Sacred Ye Army occupied half of the Pakhan, and looked at the Tang army with medicine and water, and occupied Jizak again. If there was no Jia Zhanti in the middle, the Sacred Ye Army's territory would be integrated.
The Tang army, who were stationed in Chengsai City, were all placed on the east bank of Yaoshe, and even their guard Kang Huaishun was released.
Soon, Gao Xianzhi learned about this.
"It's still that there are too few troops in the Khan era, otherwise how could the four hundred shattered Ye troops be rampant?"
Of course, he thought that the hundreds of people who were reversed by Geshuminu.
At this time, a concubine he had been particularly fond of recently came to him to ask for jewelry made of serpent stones, but he killed them with one knife.
As for Geshu Minu who fought against Ti, after this incident, it is said that his body has become more obese.
The Buddhists who were abducted by the Xiangxiong Horse Thieves have since been completely unrecognized. Some say that they were sacrificed by Bons as sacrifices, while others say that the saint of Xiangxiong suddenly discovered his conscience and released the Buddhists because someone had seen a lazy monk in the Buddhist temple in Gandhara.
Some people even say that these Buddhists built Buddhist temples where horse thieves gathered. Bons became Buddhists under their influence. At the moment when the saint was released, the saint disappeared. It is said that it was because the Buddha learned about it and he made him become a Buddha and achieved the right result.
Chapter completed!