Ye Qing could not control the demon-swallowing flowers, so he walked through the last five levels. After eating the demon-swallowing flowers, he entered the demon-swallowing cave and was like returning home. Although there were many demon-swallowing flowers in the demon-swallowing cave, in Ye Qing's eyes, these demon-swallowing flowers do not have the terrifying feeling before. These demon-swallowing flowers are absolutely healing medicines, and they can be used to save people.

Of course, Ye Qing also tried to pick a demon-devouring flower. After all, the demon-devouring flower he brought out had almost been consumed and had to replenish some. However, the demon-devouring flower grew on the vine and was very tough, and Ye Qing could not pick it off at all. Even if he took off the iron-transformed dagger on his body, he could not mark the demon-devouring flower at all. In the end, he had to give up.

When he thought of finding a demon pet, the first person Ye Qing entered was the cave where the Great Demon King's coffin was. Ye Qing could see that the cave should be the place where the demon pet often hid, so he wanted to go in and find the demon pet.

The situation in this cave is exactly the same as before. Ye Qing walked in again but no longer felt the pressure before. You should know that Ye Qing had come in once before, and the strong pressure could be felt at the entrance of the cave. Every step forward, the pressure would increase a little, and in the end, it was enough to make people unable to hold on and walk.

However, when he came in this time, Ye Qing didn't feel any pressure at all, as if there was no such pressure in the cave. This situation surprised Ye Qing very much, and he didn't know what was going on.

Ye Qing didn't know that the reason why he couldn't feel the pressure in this cave was because of the Demon-Devouring Flower. The Demon-Devouring Flower grew from the coffin of the Great Demon King, which was equivalent to having the power of the Great Demon King. This power not only allowed him to run rampant in this demon-hiding cave, but even could not feel the pressure in this cave. This is the most peculiar part of the Demon-Devouring Flower.

Since he couldn't feel the pressure, Ye Qing kept moving forward, wanting to walk to the coffin of the Great Demon King. Although Ye Qing had been to the coffin of the Great Demon King last time, Ye Qing was injured and did not observe the coffin very carefully. This time, he wanted to take this opportunity to go in and take a good look and see what special things are there in the coffin of the Great Demon King. Moreover, what is the relationship between the power of the demon flower in his body and the corpse of the Great Demon King, and why can he confront the power of the Buddha's bone relics?

However, when Ye Qing walked forward almost one-third of the distance, the power of the two Buddha bone relics in his body suddenly became irritated and jumped violently, surging in Ye Qing's body. At the same time, a force also rose in Ye Qing's chest, and it was rioting in Ye Qing's body like the power of the Buddha bone relics.

Ye Qing could feel that the power in his chest was the power generated by his daily practice of innate skills during this period. Although Ye Qing's meridians were not present, he would produce these forces in his body every day according to innate skills. After a few days of practice, the power gradually increased, and in the end, it had a little scale. Although it was far less than the power of Buddha bone relics and demon-swallowing flowers, this innate skills was the power of the Taoist sect, and it actually grew slowly in the cracks of Buddha and demon power, which was very strange.

When Ye Qing enters the cave where the Great Demon King's coffin is located, he will naturally be stimulated by the power of the Great Demon King. It is normal for the power of the Buddha's bone relics to riot in his body. However, the power of this sect also riots, which surprised Ye Qing a little. After all, the power of the sect is too weak, so how could he have such a powerful reaction?

Ye Qing didn't know that the innate skills he practiced were the foundation of the most extensive and profound secret skills of the Taoist sect. This power is no less than the power of Buddha's bone relics and demon-swallowing flowers. After all, they are both the roots of the power of the same genre and are very powerful.

These two forces were aroused, and the power of the Demon-Swallowing Flower naturally surged out. This time, Ye Qing could clearly feel that the power of the Demon-Swallowing Flower seemed to have gained some support, and he actually tried to completely suppress the power of the Buddha's bone relics and the Taoist sect.

The power of the Buddha's bone relics and Taoist sect was naturally unwilling to be suppressed by the power of the Demon-Swallowing Flower, so they began to attack Ye Qing's internal organs. Although the power of the Demon-Swallowing Flower was blocking, it also caused Ye Qing to suffer heavy damage. The internal organs were pulled and collided by these two forces. The severe pain made Ye Qing unable to stand firm at all and fell to the ground, causing his body to be covered in cold sweat.

In the past, there was only the power of Buddha bone relics, and the power of the Demon-Swallowing Flower could be completely resisted. Now that the power of the Dao Sect is more powerful, the power of the Demon-Swallowing Flower feels like it is being attacked from both sides and back, and it is not timely to resist. The severe pain almost made Ye Qing collapse. Ye Qing had no doubt that if he continued to walk forward like this, this power would definitely tear all his internal organs to pieces and make him feel pain alive.

Therefore, Ye Qing did not dare to move forward. Feeling the riot of this power, he immediately turned around and walked out. Fortunately, when he walked out, the two forces in his body gradually subsided. After he walked out of the cave, the two forces completely returned to peace, and the power of the Demon-Swallowing Flower disappeared, and everything seemed to have never happened. The only thing that proved all this was Ye Qing's clothes that were already wet with sweat. The severe pain made him feel like he had a serious illness, and his whole body was wet with sweat.

After resting outside for a while, Ye Qing slowly returned to his original state. He breathed a few sighs of relief and looked at the cave where the Great Demon King's coffin was located, but he felt a little depressed. He had these two Buddha bone relics in his body and had the power of the Taoist sect. It seemed that it was not so easy to get close to the Great Demon King's coffin. Even though the Great Demon King's coffin no longer had pressure on him, the other two forces in his body were very repulsive to the Great Demon King's coffin.

In this case, Ye Qing would not be able to enter the cave where the Great Demon King's coffin was, and naturally he would not be able to see the secrets on the Great Demon King's coffin. Moreover, the most important thing is that Ye Qing could not go in to find the Demon Pet, which would be a bit troublesome. After all, Ye Qing needed the Demon Pet to help him deal with the people outside.

Now that he can't find the demon pet, Ye Qing will be unable to deal with the people outside. If the people outside really blocked the demon cave, Ye Qing would really not be able to get out. In the current situation, if he goes out, no matter whether it is Nalan Jingwei or the people from the Holy See, he will never let him go.

Ye Qing really had no way to step into the cave where the Great Demon King's coffin again, so he walked into the other four caves to see the situation. Among these four caves, one was the cave where the corpse ghost dragon once hid, one was the cave where the ancestor Bodhidharma had entered, and one was the cave where the ancestor Chen Tuan had entered. The last cave was the cave where Wu Tianchi had entered.

Ye Qing had heard the genius doctor An Shiping talk about Wu Tianchi before, and he had some understanding of this person. He knew that Wu Tianchi was a strange man in the ages. He could actually preserve his power and memory for thousands of years. Not to mention whether this is considered a true immortality. At least, after he lived for so long, his strength may have reached an extremely terrifying state.

Among the four people who have entered these four caves, Ye Qing has seen himself, and Ye Qing also knows the strength of the corpse ghost dragon. As for the ancestor Bodhidharma and the ancestor Chen Tuan, although Ye Qing has never seen them, he has also obtained what they left behind. The Buddha bone relics left by ancestor Bodhidharma and the Taoist fate left by ancestor Chen Tuan were all obtained by Ye Qing. The only one Ye Qing has only heard the legend but has never been in contact with it is Wu Tianchi. Logically speaking, Wu Tianchi is still alive and has extremely strong strength, but why has there been no news about him in the world?

With doubt in his heart, Ye Qing first walked into the cave where Wu Tianchi had entered. There was a stone platform at the end of this cave. Wu Tianchi left three sword marks on the stone platform, and these three sword marks contained extremely powerful power. Ye Qing had entered this cave before and had seen these three sword marks. However, when he came in last time, he could not stare at these three sword marks for too long. The power inside the three sword marks made people unable to look directly.

This time Ye Qing came in again and walked to the stone platform. Ye Qing looked at the three sword marks tentatively. He was originally a little nervous because he knew how powerful the three sword marks were. However, this time he stared at the three sword marks, but he did not feel the same way as last time. The power inside the three sword marks not only did not retaliate against him, but on the contrary, Ye Qing suddenly felt an extremely strange feeling in his heart when he looked at the three sword marks, and he involuntarily began to reach out to imitate the trajectory of the three sword marks.

Before, Ye Qing saw these three sword marks and tried to imitate these three sword marks. However, when he imitated, the power of the three sword marks would begin to retaliate, causing Ye Qing to almost suffer internal injuries. But this time, when Ye Qing imitated these three sword marks again, he did not feel uncomfortable at all. On the contrary, the power inside the three sword marks seemed to be guiding Ye Qing to walk, allowing him to gradually understand the sword intent in the three sword marks. At the same time, when imitating the trajectory of these three sword marks, Ye Qing couldn't help but remember the Tianzhu Sword Skill he recorded in the Defeated Mountain.

The Tianzhu Sword Skill is divided into two parts. Part of it is the way of internal force operation, which is used to control the Tianzhu Sword and exert the power of the Tianzhu Sword. The second part is the real sword technique, to put it bluntly, it is a sword move. However, the Tianzhu Sword Skill only has moves. For Ye Qing, who does not understand sword skills at all, this move can only be imitated.
Chapter completed!