The lines of words made Ye Qing confused. Seeing these lines, he finally understood how the Bodhisattva Seal was moved here.

It turns out that this coffin was arranged by the ancestor Chen Tuan and the ancestor Bodhidharma. With the ancestor Bodhidharma here, it is no wonder that the ancestor Bodhidharma is a Buddhist master and can move the Bodhisattva Seal. However, what shocked Ye Qing was that the ancestor Chen Tuan actually arranged the place with the ancestor Bodhidharma?

No matter whether one of the ancestor Chen Tuan and the ancestor Bodhidharma were the most outstanding figures in a thousand years. The ancestor Chen Tuan left behind the innate power and Taoist relationship, and the ancestor Bodhidharma left behind the six styles of Bodhidharma and the relics of Buddha's bones, which had a great impact on later generations. Both of these two people were people who influenced several eras. And the two of them worked together to do one thing, which made people have to pay more attention to this matter.

Of course, Ye Qing was also a little confused. It seems that the ancestor Bodhidharma and the ancestor Chen Tuan met, but are they actually figures from the same era?

According to the records that Ye Qing remembers, Master Bodhidharma and Old Ancestor Chen Tuan were not figures from the same dynasty, and the difference between the two was one or two hundred years. However, now it seems that these two people should know each other. However, if you think about it carefully, there is nothing unacceptable to this.

The Patriarch Bodhidharma and the Patriarch Chen Tuan are not really people from the same dynasty, but the gap between these two hundred years is nothing. Masters who are united in nature can live 300 years. With the power of the Patriarch Bodhidharma and the Patriarch Chen Tuan, it should not be a problem to live for hundreds of years. It is not surprising that they can appear in an era.

Taking a deep breath and slowly suppressing the shock in his heart, Ye Qing continued to watch.

"Residents must come here to find Xuanyuan Sword. However, Xuanyuan Sword is not hidden here. Xuanyuan Sword has been lost for thousands of years, and even I don't know its whereabouts."

This line of words made Ye Qing feel speechless. As Chen Tuan’s ancestor wrote, he did come here for the Xuanyuan Sword. However, the words of Chen Tuan’s ancestor completely cut off Ye Qing’s thoughts. Even they didn’t know the whereabouts of Xuanyuan Sword, so Ye Qing could not find the Xuanyuan Sword.

"Although I don't know where the Xuanyuan Sword is, I can still provide some clues. The last time the Xuanyuan Sword appeared in the world was in the era of the Great Saint Guiguzi. Xuanyuan Sword was obtained by the Great Saint Guiguzi, but it never appeared again. Therefore, if future generations want to search for the Xuanyuan Sword, they may gain something if they pursue the Great Saint Guiguzi's traces. Therefore, later generations can find ways to enter the tomb of Guiguzi, and there may be traces of Xuanyuan Sword in it!"

Seeing this, Ye Qing felt aroused. After seeing so much, he thought that Chen Tuan had calculated everything in his later generations a thousand years ago. Seeing this, he realized that Chen Tuan had not calculated everything correctly, at least he did not calculate the matter in Guiguzi's tomb. Ye Qing had already entered Guiguzi's tomb. Chen Tuan's words also prompted him to enter Guiguzi's tomb. It can be seen that Chen Tuan's decisive techniques were not absolutely accurate.

Moreover, Ye Qing had also entered Guiguzi's tomb, and there was no whereabouts of Xuanyuan Sword. From this point of view, Xuanyuan Sword's whereabouts were completely gone when they arrived here.

"If future generations can find Xuanyuan Sword and the gods invade in large numbers, they must hold Xuanyuan Sword and kill the holy son of the gods. Later generations must remember that Xuanyuan Sword and Minghong Sword are the key to resist the invasion of the gods. Do not let these two magical weapons fall into the hands of the gods, otherwise the human race will be in danger!"

These words made Ye Qing a little confused. Judging from the meaning of Chen Tuan’s words, he seemed to think that Xuanyuan Sword and Minghong Sword were very critical. What’s going on? No matter how powerful the Xuanyuan Sword and Minghong Sword are, they are just two famous weapons. Even if they can help people block the punishment of heaven, how effective is that? Just like Wanyan Hongfeng, although he was holding the scabbard of Minghong Sword, he was still no match for Fei Jiao, because this was a gap in strength and could not be made up for one or two weapons.

However, between the lines, the ancestor Chen Tuan praised the status of Xuanyuan Sword and Minghong Sword. What does this mean? These two famous weapons are the key to resisting the invasion of the gods? Could it be that these two famous weapons have any secrets that Ye Qing didn’t know?

Looking further down, there is only one line of words left behind: "I have come up with a way to enter the tomb of Guiguzi. I don't know if I can enter the tomb, so let me try it. If later generations find Guiguzi tomb and see my traces, it means that I have succeeded. If I fail to find my traces, it means that I have failed. Later generations must remember that if I cannot find my traces, they will go to the Brahmins in India to find the founder of Bodhidharma, and they may gain something again!"

The last line of words changed Ye Qing's face. He had known in the fake tomb of Chen Tuan's ancestor Chen Tuan that he had already known that Chen Tuan was going to the tomb of Guiguzi. According to the order of innate skills, Ye Qing could conclude that the ancestral tomb of the Yelu family must have been created after the fake tomb of Chen Tuan. In other words, after the ancestral tomb of Chen Tuan built the fake tomb, he did not go directly to the tomb of Guiguzi, but first built the ancestral tomb of the Yelu family with the ancestor Bodhidharma, and then went to the tomb of Guiguzi. As for the ancestral tomb of the Bodhidharma, judging by the situation, the ancestral tomb of the Yelu family should have gone to the Brahminism of the Heavenly Kingdom after the ancestral tomb of the Yelu family, so Chen Tuan asked future generations to find the ancestral tomb of the Bodhidharma.

Moreover, judging from the words left by the ancestor Chen Tuan, although the ancestor Chen Tuan thought of a way to enter the tomb of Guiguzi, he actually did not have much confidence in this method. Because he said that if later generations did not find his trace in the tomb of Guiguzi, it means that he had failed. Moreover, the most important thing is that if he fails, he will die, which means that he is very dangerous to enter the tomb using this method. If he fails, he will lose his life.

To be honest, looking at this line of words, Ye Qing's admiration for the ancestor Chen Tuan became even more. Although the ancestor Chen Tuan carved these words and looked a little cynical, Ye Qing could feel from the lines that the ancestor Chen Tuan was definitely an admirable person. In order to prevent the invasion of the gods, he even tried to enter the tomb of Guiguzi at all costs. It can be seen how much effort Chen Tuan had made for the people of the world.

Looking at the last line, Ye Qing recalled the situation in Guiguzi's tomb. Ye Qing walked through Guiguzi's tomb from beginning to end and looked at all the places inside. Ye Qing clearly remembered that there were no traces left by the ancestor Chen Tuan. In this way, the ancestor Chen Tuan had not entered Guiguzi's tomb at all. Did Chen Tuan die in failure? If this number one master of Taoism in thousands of years really dies like this, it would be really a bit unworthy!

With regret in his heart, Ye Qing sighed and walked out of the coffin. He turned the coffin from beginning to end again, and there were no more engraved words in other parts of the coffin. In other words, the only engravings left by the ancestor Chen Tuan here, there were only these, and there was no other content.

If you think about it carefully, the biggest gain of Ye Qing entering the ancestral tomb of the Yelu family was to obtain the third level of innate skills. As for the whereabouts of Xuanyuan Sword, although Chen Tuan mentioned some, it basically did not say that, because there was no whereabouts of Xuanyuan Sword in Guiguzi's tomb.

There is also the four burials of ghosts and gods. It has to be said that the four burials of ghosts and gods are the most shocking thing that Ye Qing was. An eternal demon actually sealed the soul of another person with his own body, which is really incredible. It has to be said that the strength of the ancients was indeed very terrifying, far beyond the scope of today's science. When Ye Qing didn't know these things before, he could never believe these things. However, after experiencing so many things, Ye Qing was shocked when he heard these things, but he could barely accept them.

"Brother Ye, what is written inside?" Yelu Ying stood beside him and couldn't help asking when he saw Ye Qing coming out.

Ye Qing shook his head and said, "What is written here is not about your Yelu family, but some secrets left by Chen Tuan. You'd better not know these secrets!"

Yelu Ying nodded and did not ask any more questions. She knew Ye Qing's personality. Since Ye Qing didn't want her to know these things, there must be his reason.

"But where is the body of my ancestor?" Yelu Ying asked again. When the coffin was opened, there was only one immovable Bodhisattva seal inside, and there was no corpse at all. After all, this was the tomb of her ancestor. Of course, she was the person she cared about the most. She wanted to know where the body of her ancestor was hidden.

Ye Qing looked at the coffin, was silent for a while, and said, "I suspect that this is not the ancestral tomb of your ancestors at all?"

"What does it mean?" Yelu Ying was stunned.

"I saw it. It's not so much a tomb, but rather a place where Old Ancestor Chen Tuan used to hide some things." Ye Qing said: "So, I suspect that the time when he said he was building a tomb for your ancestors was actually just covering up his eyes. Old Ancestor Chen Tuan was just hiding some things and secrets here, not really building a tomb for your ancestors. And your ancestors should also be cooperating with Old Ancestor Chen Tuan!"

"Isn't that true?" Yelu Ying took a deep breath and said, "If the ancestors really did this, then he should at least tell us where his tomb is. Otherwise, we will not even have the possibility of worshiping ancestors. Also, since the ancestors' generation, the tomb guardian clan has always existed. If there is no corpse of the ancestors burying it, why did the ancestors have to spend so much effort to let the tomb guardian clan protect here for thousands of years?"
Chapter completed!