The Taoist of Cunti

Author: Duke Peng

The Taoist of Cunti

Phoenixes are like dragon clans, and they are very arrogant. If they are innate gods born in chaos or Pangu’s authentic sect, they can still regard them equally. For example, the Emperor and Queen Tu who appeared after them will not be placed in their eyes at all!

However, he gave Fuxi a face and did not force himself to break through. He only asked him to hand over the thief who stole the treasure.

Fuxi already knew what Wei Xiao meant, so he naturally refused. Both sides were frozen here for a while.

Wei Xiao naturally refused to let Fuxi use his gun in front, and hid behind him as a turtle, and directly brought Huo Renyu, Xuanfeng, and Houji to tell Feng Yi: "Who did you say stealing treasures in Phoenix Mountain?"

Feng Yi looked at his thousand-foot divine body and felt the mighty power of heaven. He felt a trembling heart and said in his heart: I didn’t expect that this boy Haotian had such aura. Although he was not as good as his father Yuanfeng and his mother Panhuang, he was not far from that.

His eyes pointed at Huo Renyu: "It's him!"

Huo Renyugang wanted to explain, but Wei Xiao signaled him not to speak, and asked Feng Yi: "What did he stole from Phoenix Mountain?"

Feng Yi opened his mouth and looked at Xuanfeng, wanting to say that it was Xuanfeng, but once it was clear, the whole world would know this. Everyone knows that the little princess of the Phoenix clan, Yuan Feng Panhuang's relative and great-granddaughter was defiled by the old dragon of the Dragon clan!

He couldn't say such words.

Wei Xiao glanced at the mocking Feng and suddenly said, "This is a little beast that someone gave me. Not long after he was born, my mother died. I saw that he was pitiful and spiritual, so I took it with me, recognized it as the Haotian clan, and changed his surname to Hao."

He held Xuanfeng in his arms and stroked Xuanfeng's head.

Burying Feng looks like a dragon, but his limbs are longer than dragons, and there are wings on his back. He is very sensible, leaning against Wei Xiao's arms, motionless, and a pair of wet eyes, quietly watching Feng Yan.

After hearing what Wei Xiao said, Feng Yi had nothing to say. He could not refute Wei Xiao in front of everyone, saying that what you said was wrong. This was obviously a bastard born to the old dragon forcibly hugging my granddaughter... He felt that Wei Xiao was very unreasonable at the first time, but he thought it was very good to deal with it like this. Wei Xiao was in charge of the way of heaven after all. Since he said this publicly, it was equivalent to picking the mocking Feng out of the Phoenix clan. In the future, even if someone heard some rumors, he would think that since God said this, it would be correct...

But if I just go back like this, how can I explain to my parents and brothers at home? I have been chasing me for tens of thousands of miles before I get here. I just sent me a few words from Haotian's son? And when I came, my mother asked me to take the evil seeds back!

Wei Xiao was not in a hurry, and just stood quietly and watched him, waiting for his reply.

Before coming out, Wei Xiao was actually ready to turn against each other. Feng Yi's Taoist craftsmanship is very high and his strength is also very strong. He can also be in the front in the entire prehistoric world. However, Wei Xiao knew that he was definitely not his opponent. If his parents Yuan Feng Panhuang came in person, he would still be afraid of it.

Feng Yi hesitated for a while, but finally decided not to take action.

On the one hand, it is related to the honor and disgrace of the family. You cannot just take out the stains and comments to everyone in full view of everyone.

On the other hand, he was afraid of Wei Xiao's strength, and Fuxi and Nuwa were also there. In his opinion, fighting alone was definitely not his opponent, but Fuxi and Nuwa were not necessarily the case. Even if they were not as good as his parents, they should be not far apart. If they really fought, they would have to suffer a loss.

Feng Yan thought about it and then finally chose to say goodbye, turned around and flapped his wings and soared, and flew in an instant. Hundreds of thousands of miles away, the huge fire cloud disappeared between the sky.

After he left, Wei Xiao did not turn back to Haotian Palace immediately, but continued to stand at the gate of Lianshan City and turned to the west.

Fuxi stopped seeing this. The immortals wondered what they were looking at and looked at. They all followed them, and some even calculated with their fingers.

Fuxi said lightly that this person's arrival may be unfavorable to us.

Wei Xiao said: "Of course we cannot agree to what he wants in his heart. Let's see what he has."

As soon as he finished speaking, a little golden light emerged from the sky not far ahead. The golden light bloomed, and a huge golden lotus bloomed. A Taoist with a golden halo in the lotus - the Western Taoist Zhunti!

However, there are two Taoists in this world, one is Cunti and the other is the guide. It was born in the spiritual light that arises in the spiritual Taichung when Pangu suddenly enlightened. Cunti realized the way of wonderful existence, and the way of enlightenment is the way of true emptiness. The two are the true emptiness and wonderful existence, the essence is the same, and both have great supernatural powers.

Zhunti Taoist was very humble and greeted Fuxi and Wei Xiao: "I am in the West, and I look at the purple air rushing into the sky, and the mysterious light is full. I will definitely have a fate with me when I think about it. I come to visit. Now when I see you, it is indeed a wonderful place! Wonderful! Wonderful!"

Fuxi invited him to the Heavenly Palace. Fuxi sat in the main seat himself and asked Taoist Shunti to be the first guest seat to show etiquette. Wei Xiao was no longer a guest, so he sat in the last seat.

Meeting experts of their level must be discussed.

Fuxi first talked about the way of yin and yang, and Zhunti asked Wei Xiao to talk about the way of heaven, and then began to talk about his own wonderful way of existence.

In fact, he is essentially the same as the Taoist in charge. The true vacuum is the body, and the wonderful existence is the wonderful existence, and the wonderful existence is the true vacuum, only because the body is the non-dual, but their respective emphasis is different.

The spiritual light that leads to birth is Pangu’s realization that the world does not exist and is essentially nothing.

The appearance of the spiritual light that was born in Cundi was Pangu’s realization that the world can manifest all things.

Therefore, one has to be empty and the other has to be there.

From the wonderful way of existence, Cunti realized the four noble truths of "suffering, accumulation, extinction, and path", realized the eight right path, realized the twelve methods of dependent origination, and understood the cause and effect of everything, and then realized the way of reincarnation from cause and effect.

There are also many innate gods in the West where he is, including Shura, Rakshasa, Yaksha, and other evil spirits. They will eat them when they see them, but they are all subdued by him with magic power and transformed them into conversion and goodness.

Now he first talked about the Four Noble Truths, the Eight Righteous Way, and the Twelve Laws of Dependence in front of Fuxi and Wei Xiao. Both Fuxi and Wei Xiao regarded it as the small way and did not care about it. Then he talked about the great way of true emptiness and wonderful existence, and the two felt it was interesting.

The Taoist Shunti said this for several months, and it was so exciting that the sky was filled with flowers and golden lotus gushed into the ground.

As he was speaking, he suddenly changed his tone: "Everything is born and destroyed, and there is cause and effect. Heaven and earth create all things, and all things are destined to die from the moment they are born! And the heaven and earth themselves also have birth and death, but they have been for a long time. However, since they were opened up by Pangu and the heaven and earth are born, one day they will collapse and break and return to chaos in the future. All sentient beings have birth, old age, sickness and death, and the world also has growth, existence, destruction and emptiness. Therefore, fellow Taoists also have lifespans. The so-called eternity of heaven and earth is just a cake in the air, and creation of all things are also a dream bubble!"

He said this to Wei Xiao without any sarcasm, and was a tone of persuading Wei Xiao to wake up and turn around.

After hearing this, Wei Xiao thought to himself that this guy is really bad, and the good ones don’t come.

So he talked about his own way of heaven: "The way of heaven is round and flows around; the way of heaven is strong and self-improvement is endless! Although heaven and earth have birth and death, the way of heaven has no birth and death. Regardless of whether the heaven and earth are opened up, whether they are generated, or whether they return to chaos, they are all evolved by the great way. Heaven has life and death, the way has no beginning and end, heaven follows the way, the way follows nature, all things are the same, and they return to the truth!"

After hearing this, Taoist Zhunti shook his head slightly, with a smile on his face, and refuted Wei Xiao's words one by one.

Wei Xiao waited for him to finish his statement and refuted his truth word by word.

The two people gradually became debates from the wheel and began to debate. Wei Xiao also criticized him: "Your theory of cause and effect is too simple. You say that you will get melons and beans, and if you plant melons and beans, you will definitely grow melons? No! During this period, you will have to blow wind and rain, sun and moon shine, birds and beasts chew, insects and chew. These variables are all within the evolution of the way of heaven, which is the number of days!"

After hearing this, Taoist Zhunti proposed the saying "fate": "If the fate is ripe, the melon will ripen; if the fate is not ripe, the melon will not grow."

Wei Xiao said: "Since the melon is here, but I can't get the melon. Isn't it a cause or a fruit? If the seeds are eaten by insects or rotten, they will be even less likely to get the melons and fruits."

Zhunti Taoist immediately refuted: "Seeds are eaten by insects, which are also a kind of fruit. The seeds are rotten, which is also a kind of fruit. No matter what kind of fruit, there must be the cause of seeds."

Wei Xiao refuted him again: "Is this kind of seed the cause of melon? Is it the cause of rotten? Or the cause of insect worms? Since you say that cause is the result, then this kind of seed can only point to one kind of result. For example, if you kill people as the cause, you must have the treasure of killing people. Also, all things are empty, and cause and effect are not empty. Then, according to you planting melons, killing people as the cause, but you may not necessarily get any result..."

Both sides came and went against each other, and they did not avoid others in preaching and debated sermons, and they could listen to the lecture no matter who came.

Many real-life witches were listening at the gate of the hall, and most of them were confused and their minds were so hard that they could not keep up with the speed of the two of them talking. Before they could figure out the previous concept, the latter concept had already been generated.

Among them, only two real people can understand a little bit. Instead of thinking about it, they can understand the truth and receive it. Especially for the four noble truths, the eight righteous paths, the twelve links of dependent origination, the origin and death of cause and effect, and the karma that Taoist Cunti talked about are quite consistent.

Wei Xiao and Zhunti debated for more than half a year. They didn’t need to eat or drink, so they just talked to each other and I didn’t feel tired. In the end, Zhunti Taoist couldn’t help but feel disappointed when he saw Wei Xiao’s argument.

Later, he sighed and said to Wei Xiao, "I came here because I thought that fellow Taoist is the innate Qianjin. After the heaven and earth positioning, he transferred from innate to acquired, and moved to the northwest. He was born in the great spirit platform of Pangu. He was here for countless years. He saw that all actions were impermanent, all defilements were suffering, and all dharmas had no self. He practiced and realized the thirty-two characteristics and eighty kinds of good things, three eyes, eighteen hands, twenty-four poems, purple grinding and gold body cannot be damaged!

Because fellow Taoist has the merit of giving birth to all things, and has thoughts and thoughts, and wants to be God, I want to fulfill my merits and help you to be the Lord of the heavens and the King of all worlds, and to control the three thousand great worlds created by this universe! If fellow Taoist fellow can take refuge, with this wisdom, he will be able to save all sentient beings, so that all sentient beings can be free from suffering and gain happiness. With this merit, you can obtain infinite life and emit infinite light..."

At this point, he finally expressed his purpose.

He wanted Wei Xiao to take him as his teacher and convert to Western teachings, and then he supported Wei Xiao as the Emperor of Heaven.

This Taoist Zhunti did not have the ambition to be the Emperor of Heaven, but just wanted to be the Emperor of Heaven. He taught the Emperor of Heaven and saved all sentient beings through the Emperor of Heaven, and the Emperor of Heaven invisibly became his guardian!

Wei Xiao has his own way, and it is enough to comprehend by himself. He doesn’t need to worship others as a teacher!

As for finding a backer to support himself in creating a heavenly court and being the god of the heavenly realm, this kind of opportunity has existed in the past. Old Ancestor Hongjun once wanted to take him to the Daotian. If he went there, Hongjun would definitely support him in the future. That thigh would be thicker than Zhunti. He would be a sweeping boy for Zhunti and a disciple of Taoist Zhunti. Which of these two is more noble?

No matter which one, if Wei Xiao agrees, it will damage the way of heaven!

The way of heaven is self-reliant and constantly revolving, so why rely on others? If you really have the way of trust, the way of heaven is no longer the way of heaven, but can only be a puppet of others! Ordinary immortal cultivation must pay attention to being helpless and free and free. Now that Wei Xiao has realized the truth, how can he not understand this truth!

He directly rejected Cunti, but instead said: "As fellow Taoist said, I am the real gold of heaven, creating all things, and raising sentient beings. Such merits should become God, this is the return of the number of heavens, and it is also the inevitable fruit that the fellow Taoist said! If fellow Taoist really has such great wisdom and can see clearly, he should assist me to ascend to the great treasure of heaven, and he will definitely be named the Western leader in the future..."

After listening to it, Zhunti knew that he couldn't talk about it anymore. If he continued talking, it would be a waste of time.

So he turned to Fuxi again and started to debate with Fuxi again.

Wei Xiao is God and refuses to convert, Houtu is the landlord, and does not appear, while Fuxi is the man.

He also argued with Fuxi, saying that "all defilements are suffering", "all actions are impermanent", "all dharmas have no self", "Nirvana and silence", saying that life is not full of good days, full of all kinds of suffering, birth, old age, illness, death, desire, separation, separation of hatred, separation of love, and prosperity of the five aggregates... You should practice the path early and return to the right result early.

As the Emperor, Fuxi is not a soft persimmon. He uses the way of yin and yang to fight against his true emptiness and wonderful existence.

The two sides went back and forth and debated for several months. The pattern of Taoist Zhunti and Wei Xiaobian was relatively large, talking about the city lords of heaven and earth, the pattern of deficiencies and vs. Fuxi was narrower, talking about the birth, old age, sickness and death of people, and the prosperity and decline of countries and tribes.

He debated with Wei Xiao, and wanted to take Wei Xiao as his apprentice, and argued with Fuxi, but wanted to come to Middle-earth to preach.

Fuxi naturally refused. He was the emperor, so he had the Tao. People only had to learn his yin and yang way. In addition, they could only learn Nuwa's way of creation and the heavenly way of Emperor Tianhoutu, but they could no longer allow others to preach.

After doing it, the Taoist Shunti could not argue with Fuxi and could not convince him to allow him to preach, so he made another request, wanting to migrate some people to the West. His Western world was full of evil ghosts, Rakshas, ​​Yakshas, ​​Shuras, etc., or all kinds of poisonous snakes, which were really unbearable. If you want to bring some real people over, you only need a small tribe, and he is willing to exchange the six pure bamboos.

(End of this chapter)
Chapter completed!