The reason why Wu Xunsheng was so worried was because the Tiecang tribe had a custom that after getting married, if he did not formally recognize the other party’s parents as “fathers” and “mothers”, the two people who got married would never be able to live with each other’s parents’ homes.

In the Tiecang tribe, if you do not recognize the other party's parents as "fathers" and "mothers" after getting married but live with the other party's parents, it will be regarded as a serious disturbance to the other party's parents' private space, it will be regarded as an intrusion into the other party's normal life, it will be regarded as extreme disrespect for the other party's parents or even insulting the other party's parents.

In the Tiecang tribe, parents who have children who have married cannot accept that their children's spouses live with them. Most of them cannot stand it because their children have married, and a stranger will invade their own small space.

Among the Tiecang tribe, if one of the married parties returns to their parents' small home to live for a period of time, then the married child needs to temporarily separate from his spouse during the days when he lives in his parents' small home.

Of course, there are also a very small number of parents who do not mind that their children's spouses live with them in their small homes. If at this time, their children's spouses also like to live with them, that is, everyone is willing, then their children's spouses must first hold a ceremony to recognize themselves as "fathers" or "mothers". After the recognition, even if their children's spouses live with them in their own homes, they will not be regarded as an invasion of their small homes.

At this time, when he heard Wu Xunsheng's question, Tie Hongyan asked with a smile: "Are you very resistant to worshiping my father as a 'father'?"

Wu Xunsheng nodded immediately without thinking too much. However, after nodding a few times, he did not want Tie Hongyan to think that he was dissatisfied with Tie Wandao, so he quickly said to Tie Hongyan: "Let me give an example. Let's not talk about the recognition of "fathers and mothers". If you are an ordinary person, if you are in the tribe where you live, as long as you get married with someone, according to the customs of that tribe, the other party's parents will be designated as your parents. You don't even have room to choose whether to let them be your parents, which is forced. Would you feel uncomfortable in this situation?"

Tie Hongyan smiled and said, "Is this still necessary to ask? I can't choose, of course I feel uncomfortable! How can I force my parents to be appointed like this? Parents are the ones who gave birth to me. Even if they didn't have both, at least, they will have the same two things as having given birth to me or raising me. How can parents be forced to be appointed? Get married to someone, and the other party's parents have never given birth to me or raised me. If this is the case, I will force the other party's parents to be my parents.

It would be ridiculous if there was no room for choice to agree or not? You said that you would not talk about the recognition of "fathers" and "mothers" for now, but I still want to say that unless I have any special friendship with the other party's parents, and if I have choices and are not forced to do so, I would be willing to recognize the other party's parents as "fathers" and "mothers". Otherwise, if I force my parents to be a marriage, I would be a joke in my opinion, or a disgusting joke."
Chapter completed!