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Chapter 1723 Putuo Nunnery

It's not difficult, it's not difficult.

For Zhang Yu, the model Feng Shui situation displayed on the big screen is really a trick of being a scattered person and is nothing.

But after seeing the Eight Immortals on the Sky Bridge breaking the Feng Shui Bureau, Zhang Yu couldn't help but shake his head and said in his heart that the good things left by his ancestors were corrupted by these people. He didn't know anything, and he had the nerve to go out and cheat.

The most annoying thing is that the font sizes are quite loud, including Jade-faced Zhang Guo, Lao Ning, God-like Lv Dongbin, Wu Naihe, and He Xiangu Mo Li, and the wonderful hands Lan Cai and Ma Tianhei. What are these?

It’s okay to forget about the incident in the Bike Bridge, but he still dares to take the stage. The Qi family has no B-digit invitations.

Everyone on the stage was invited down, the camera moved elsewhere, Jack Liu and Duluff started to do things again, re-placed the layout in the box, and it was probably impossible to use the same one.

Host, please experts who want to participate in the exchange can go on stage now.

Zhang Yu looked at his disciples and said, "You have seen that round just now. The difficulty is nothing more than that. If anyone is sure, you can try it on stage."

The disciples looked at each other, and the fat Li Mingyue pinched her hands and said, "I'm fine anyway, what about you."

"I'll do it too. I'll have no problem." Zhang Qingfeng, Wang Chunlan and others also nodded. In their opinion, although it was a little difficult, they were sure to break the Feng Shui situation just now.

If you keep this difficulty all the time, there will definitely be no problem.

Before they could stand up, there were already people on stage. Almost all Taoist priests, because of the distance, Zhang Yu couldn't see the faces of these people clearly.

Because Jack Liu and Duluf are still in the Feng Shui bureau, and the first group of Eight Immortals on the Sky Bridge have introduced themselves, the host simply asked the ten people who have been introduced to themselves.

There are nothing more than Mingxian Palace, Dongfu Temple, Changshou Temple, Lu Zu Pavilion, and Qiu Zu Temple. Since they are here to participate in the astrological Feng Shui exchange meeting, they can't be viewers. Although it means that they can't break the Feng Shui situation in Duluf's four villas, the models on the stage can already be seen in the first round, and they are also somewhat sure to go up. Hong Yuanpo, like Lu Zu Pavilion, also appeared on the stage, at least showing his face and breaking the formation, naturally they have to rely on Baimei Palace and Yangchun Temple.

As for Zhang Yu’s Wudang Taoist Temple, they still don’t want to show their faces. After all, Baimei Palace and Yangchun Temple have always been the boss of Taoism in Zhenhai City, and they are all used to it. Suddenly, someone who is more powerful than them appeared, which is really unacceptable.

These are all great Taoist temples, and it is impossible not to even have a representative. By the way, we can prove that our own Taoist temples are not a matter of misfortune. In addition, it is not difficult, and the ten people on stage easily broke the model Feng Shui bureau on the stage.

Maybe it was also the lesson of the Eight Immortals on the Sky Bridge, and several great Taoist temples also appeared. Those who came to the scene to take the stage.

Then, some people wearing cassocks and monk's robes walked onto the stage.

At first glance, you can tell that it is a monk. However, the colors of the robes are different, some are wearing bright red, some are wearing dark red, and some are wearing white black robes and black white robes.

Those who are close to each other can see that those who wear red and black robes are all monks, while those who wear dark red and white robes are nuns.

Of course, it is still the monk, the young monk, the eight monks and the two nuns.

Seeing the truth before, I couldn't help but mutter, "Why did the nun come out too? This Taoist priest, monk, and nun come too. What do you know? The two masters who came here are not ordinary nuns. Do you know Putuo Temple? Of course, I know that I have been to the largest nun in Zhenhai City. There is a big Buddha on Lingdu Mountain, 48 meters high. Standing under the Buddha statue, no matter what angle it is, I feel that the Buddha statue is looking at you. Just know, the master of Putuo Temple is not just chanting scriptures all day long. It is said that the Buddhist Dharma is also profound. The Buddhist Dharma is high.

Deep, what does it have to do with astrological Feng Shui? Monks and nuns recite the same sutra, and they learn the same Buddhist teachings. Monks can do it, of course, nuns can do it. I heard that some monks read Feng Shui, but I haven’t heard of nuns. I don’t know any other nuns, but not everyone can invite nuns from Putuo Temple. It is probably because the cards for this Chinese and Western astrological Feng Shui exchange meeting were too strong, so people came. So that’s the case, let’s take a look first, see if it’s powerful. If it’s really powerful, I’ll also ask a nun to help you see Feng Shui.”…

After the eight monks and two nuns came on stage, they lined up in a row. The host thought, and had to wait anyway, so he went up and asked for some politeness.

"Master, where is your treasure sword? What is the name of the Dharma name?"

"Amitabha..." The great monk could be in his sixties, put his palms together and said loudly: "My Dharma name is Wukong, and he is one of the four great Vajras in Erlin Temple."

When the people in the audience heard this, they were all surprised, "Wukong, why do you hear this Dharma name so familiar? Is there any Wuneng? Is Wuming there? It seems that the abbot of Erlin Temple is called Wuneng."...

Zhang Yu heard the Dharma name below and scratched his head. Why is this Dharma name so similar? In Leiming Temple, it is Fajiang and Fahai, and the Erlin Temple is Wukong and Wuneng.

"Master is polite." The host was polite and handed the microphone to the monk next to him.

The great monk was a little younger and over fifty years old. He didn't say anything, but Master Wukong said: "Amitabha, this is my junior brother Wujing, and there are my junior brothers Wulong and Wuzhen behind him."

"Ah, ah..." The host nodded and said in his heart that he had lost the Journey to the West. This master gave his disciple a magic number, which was really easy to deal with. But what is the origin of this Wulong? I haven't heard that the white dragon horse is called Wulong.

Since I had already said it together, I greeted the four of them. The host followed him to the fifth position.

The fifth one is called Jingguan, who claims to be Master Wuneng's disciple, the sixth one is called Jinghui, and he is also a master Wuneng's disciple. The seventh one is a monk from Fahua Temple in Zhenhai City, called Yuanliang, and the eighth one is Yuanliang, which is Junior Brother Yuanyin.

The ninth one is the nun wearing a dark red cassock. She is over fifty years old and her name is Kongchan. As expected, she is the nun from Putuo Temple.

The tenth one was the nun with a white monk's robe and a black cassock. She faced the audience and everyone could see clearly that she was only in her twenties and was very thin. She was covered with a cassock and could not tell at all about her figure. However, she was beautiful, with a melon-shaped face, red lips and white teeth, and had a pair of close eyes.

What is close to the mind? It means that the distance between the inner canthus is too narrow, the eyes are too close, and the facial features are closed. Such girls are generally born with extraordinary intelligence.

Such a beautiful nun, in the eyes of everyone, couldn't help but feel a little regretful. What kind of family did he go?

However, looking at her appearance, she was really not in the world, and it seemed to be in line with the poem: "Wine is not opened and the wine is not cut, and I have come to Penglai after spring. I don't ask for the dew in the bottle of the master, but I beg for the plum blossoms outside the threshold of the widow. I go to the world and pick up the red snow, and leave the fragrance of dust and cut the purple clouds. Who cares about the thinness of the poem, but the clothes are still covered with moss on the Buddha's courtyard."
Chapter completed!
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